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vol VII: Notes

2013

Notes

[Sunday 26 May 2013 - Saturday 1 June 2013]

[Notebook: DB 76: Liberation]

Sunday 26 May 2013

[page 3]

Monday 27 May 2013

Power is a function of organizing ability, that is to get people to act according to the expressed mind of the organizer. Perhaps the fundamental social form of social organization is justified by its promoters by a promise of wealth, either by plunder and enslavement or by legitimate profit derived from the grace of the Universe. One can see from earliest times the philosophical alternative to fear of death, that is love of life promoted by the perception that if we all work together we can have a better life, ie more pleasure and satisfaction and less pain and loss.

[page 4]

I am pitching to CIFAR [Canadian Institute for Advanced Research] on the proposal . . . that we explore the hypothesis that God and the Universe are identical rather than the very common traditional view that they are separate and our channel to communication with God is controlled by the Papacy and its peers rather than being every experience of our lives as parts of God. The pitch is necessarily scientifc and political, for its is through politics (public and private) that we raise the funding for science, that is convert it into another job in a large industry.

There are a number of science / theology dialogues going on that place them on an equal epistemological footing as though scriptures that are thousands of years old have equal or greater weight than contemporary scientific observation on (for instance) the abilities of women relative to men.

Paul VI said women cannot be priests because the Church has no mandate for this. In fact, it is the Church that has got to go, not the women, if it cannot tolerate equality. Paul VI: Franjo Cardinal Seper

We get to imagined destinations (like the Great South Land or a cancer free world) by developing a practical path, that is a set of embodies algorithms, from here to there.

Politics is for us the process of creation, operation and annihilation of human communities. Aristotle noted that we are political animals because we cannot live well except in communities. Aristotle

[page 5]

We model a community as a network of political communication between different agents in the community (which may also be governments, churches, corporations and other specified communities), starting with the family the basic reproductive community that maintains the existence of our species in the face of individual death.

Tuesday 28 May 2013

Montesquieu: A sexy heaven, pp 238-244. Rather different from the Aquinas version of beatitudo. Both are partly false, as we can see from life, which is partly heaven and partly hell and the only life we lead. de Montesquieu

The scales of Justice = symmetry

Designing a heaven for humans.

Montesquieu page 245: The financial crisis.

page 248: 'However, I do not al all disapproves of those who refuse to believe in the power attributed to certain words [Hoc est . . . ]. It is indeed more difficult for us to answer their reasoning, than for them to answer our experiences. . . . The extraordinary thing is that those who exhaust their reason in establishing connection between certain events and occult powers make no less an effort to prevent themselves from seeing the real cause.'

The blog is the transcript of a paper log, plog.

An error is a discrepancy of two things that should be formally identical, ie symmetrical, but are not, something creative has happened, a symmetry has been broken [formally identical but numerically different = broken spatial symmetry].

[page 6]

These pages of personal data will never change, they are invariance of history. The synthesis pages, trying to produce a unified account of a heap of little insights, are open to continual revision. What can change in the blog version of the plog is the referencing [and added comment, like this], which will help to bind the blog to development (Development)

Error: login failed. Why? — because input strings did not match stored strings.

Network: a set of serial and parallel processors [a processor is inherently serial, but they may be connected in parallel].

Athletic sports are largely a matter of pain and endurance, sensual sports of pleasure and insight. This is a segment of the spectrum from war to love.

I am happy to play sport from irrational exuberance, but drop out when pain and discipline show themselves. I am too pragmatic to sacrifice my life to my art, even this one, the art of cooking up a new theology, And, in the long run, I want it to pay, ie to attract grant money. CIFAR and ARTF have set me thinking that there is possible light on the horizon. CIFAR , ARTF

Wednesday 29 May 2013

Feferman's Tarski pp 82-83: ' "Of special interest to me was his emphasis that certain concepts used in logical investigations, eg the consistency of axioms, the provability of a theorem in a deductive system, and the like, are to be expressed not in the language of the axions (later called the object language) but in the metamathematical language (later called the metalanguage) . . .

[page 7]

My talks with Tarski were fruitful for my further studies of the problems of speaking about language, a problem which I had often discussed, especially with Gödel." ' Since all that we observe is a communication (linguistic) process, even physics is a metalanguage about the language of physically embedded information. Feferman

Thursday 30 May 2013

Fefermans page 109: 'Tarski formulated a very precise version of what he took to be the correspondence theory of truth. Although it applies only to certain relatively narrow and strictly regimented languages, this theory has been recognised as one of the most important examples of conceptual analysis in twentieth century logic.' Alfred Tarski

Tarski, Hackett, Papers 1923-1928 Tarski

page 112: Tarski: ' "In everyday language it seems impossible to define the notion of truth or even use this notion in a consistent manner and in agreement with the laws of logic." '

Free variable = symmetry eg x can be any number, any sentence, any thing, ie it is fixed by giving it a meaning (correspondence) ie semantic.

page 117: 'Defnition 5: A sentence S is true if an only if every assignment satistifies S' ie true = tautology?

Tarski 1944: 'The semantic conception of truth and the foundations of semantics.' What we can say to all this is that it is the dynamics that establishes the existence and logical connnection of the fixed points in the Universe.

We understand (compute) the dynamics by identifying the fixed

[page 8]

points and algorithms that connect them.

To understand is to know how to produce the dynamics from the fixed points: both contain the same amount of information / entropy, the invariant metric of the intelligent Universe.

A consistent story grains credibility as it unites more apparently inconsistent observations into a consistent system.

Consciousness: the metacommunication in metalanguage of ones normal body operations, predominantly unconscious, ie unexceptional = unbroken symmetry.

Letter of the law — fixed points; spirit of the law — dynamics.

Friday 31 May 2013
Saturday 1 June 2013

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Further reading

Books

Click on the "Amazon" link below each book entry to see details of a book (and possibly buy it!)

de Montesquieu, Charles-Louis, The Persian Letters, Bobbs-Merrill Educational 1964 Translators Introduction: 'Printed on Dutch presses but judiciously carrying the imprint of a fictitious Cologne publisher and no indication of the author, The Perian Letters was duly smuggled into France early in 1721. It created an immediate sensation and, in various religious and political circles, a scandal. . . . ' 
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Feferman, Anita Burdman, and Solomon Feferman, Alfred Tarski: Life and Logic, Cambridge University Press 2004 Review "A chain smoker, a heavy drinker, a frequent user of 'speed', a relentless womaniser, and a man of Napoleonic self-regard and worldly ambition. This is not how one pictures an eminent Professor of Logic. And yet, this is how the great logician, Alfred Tarski, emerges from this marvellous biography. The Fefermans, of course, are uniquely qualified to lead the reader through the intricacies of Tarski's work, which they do very engagingly and with great expository skill. Tarski's colourful personality is conveyed with prose that is economical, superbly readable and extremely vivid, and the whole book is a joy to read." Ray Monk, Professor of Philosophy, University of Southampton 
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Nielsen, Michael A, and Isaac L Chuang, Quantum Computation and Quantum Information, Cambridge University Press 2000 Review: A rigorous, comprehensive text on quantum information is timely. The study of quantum information and computation represents a particularly direct route to understanding quantum mechanics. Unlike the traditional route to quantum mechanics via Schroedinger's equation and the hydrogen atom, the study of quantum information requires no calculus, merely a knowledge of complex numbers and matrix multiplication. In addition, quantum information processing gives direct access to the traditionally advanced topics of measurement of quantum systems and decoherence.' Seth Lloyd, Department of Quantum Mechanical Engineering, MIT, Nature 6876: vol 416 page 19, 7 March 2002. 
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Tarski, Alfred, Logic, Semantics, Metamathematics: Papers from 1923 to 1938, Hackett Publishing 1983 Amazon customer review: By Ole Anders 'This book collects seventeen classic papers on logic, semantics, and metamathematics authored or co-authored by the late Alfred Tarski (1901-1983), who is considered to be one of the five greatest logicians of all time (the others being Aristotle, Boole, Frege, and G'del). Tarski is as famous for his contributions to philosophy as for his contributions to mathematics. His most important contributions to philosophy are two definitions in which he proposes characterizations of concepts that are central to our understanding of the axiomatic method and, more generally, of rationality. . . .' 
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Links
Alfred Tarski The semantic concept of truth and the foundation of semantics, Philosophy and Phenomenological Research 4 (1944). Originally published in Philosophy and Phenomenological Research 4(1994). 'Our discussion will be centered around the notion of truth. The main problem is that of giving a satisfactory definition of this notion, i.e. a definition that is materially adequate and formally correct. . . . ' back
Aristotle The Internet Classics Archive | Politics by Aristotle 'Every state is a community of some kind, and every community is established with a view to some good; for mankind always act in order to obtain that which they think good. But, if all communities aim at some good, the state or political community, which is the highest of all, and which embraces all the rest, aims at good in a greater degree than any other, and at the highest good. . . . Hence it is evident that the state is a creation of nature, and that man is by nature a political animal.' back
ARTF Australian Research Theology Foundation 'The Australian Research Theology Foundation was set up by the Revd Robert Houghton in 1973 from private funds to promote theological research and education with an Australian orientation. The Foundation is independent and not part of any official church structure. It funds and promotes research scholars, studies, experimental projects conferences or other possibilities that further its purposes. We welcome applications from anyone or group with a creative idea consistent with the Foundation's objects.' back
CIFAR Canadian Institute for Advanced Research 'CIFAR, the Canadian Institute for Advanced Research, was founded on the belief that Canada has an important role in finding new ways to create a better future for the world. Today, nearly 400 researchers in 16 countries participate in our long-term, multidisciplinary, global research networks. back
Paul VI: Franjo Cardinal Seper Inter Insigniores: On the question of admission of women to the ministerial priesthood '. . . in execution of a mandate received from the Holy Father and echoing the declaration which he himself made in his letter of 30 November 1975, the Sacred Congregation for the Doctrine of the Faith judges it necessary to recall that the Church, in fidelity to the example of the Lord, does not consider herself authorized to admit women to priestly ordination.' back

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