natural theology

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vol VII: Notes

2014

Notes

[Notebook: DB 77 Discretion]

[Sunday 23 March 2014 - Saturday 29 March 2014]

[page 97]

Sunday 23 March 2014

[page 98]

The question of me being wrong and the Church being right crosses my mind now and then. I imagine at some time gathering enough traction (a constituency) in the public media and having to defend my position against both scientists and establishment theologians. From my point of view, I have good arguments in every direction, and feel that I have built a bridge between matter and spirit, physics and theology which is well founded at both ends and consistent in the middle.

Just as we cannot observe both sies of a coin face on at the same time, so we canot measure the position and mometum of a particle at the same time. We are only getting half the information at each reading.

geodesic = free fall = no communication = adiabatic in all modes.

Back to authenticity. I suppose I have always felt a bit inadequate, not performing to the desired standard. But looking back on my work, I see a lot of interesting stuff which I am now becoming quite proud of as I expand and test it.

Monday 24 March 2014

All this looks rather speculative, but it is a meme up for selection, a conjecture up for rejection. Natural election rejects the possibilities that do not work (ie couple to kinetic energy) and lets the workers be.

Death is shocking but normal. Like childbirth, much emotion, but a mirror image, joy vs sadness, birth vs death. We have seen the death of the old God, now

[page 99]

we are ready for the birth of the new.

Turbulence and the transfinite numbers. God is the underlying dynamic driver of the Universe. We see its stationary points and try to learn what is going on, Whatever we see, so far as it is visible, is computable, ie self [demonstrably] consistent, so our observations never reveal mistakes in the physical process, because it is fully reversible. Mistakes at higher levels are possible because the system has grown as powerful as arithmetic and so Goedel, Turing, Shannon's and many other theorems come into play, representing the deterministic [provable] connections in the netwok as opposed to the free connections.

We start with a blank sheet, a tabula rasa, and omnino simplex or more generally a symmetry. The initial symmetry is the Classical God described by Aquinas, actus purus in the form omnino simplex. Then we begin to write, breaking symmetries in a turbulent patterns, the inverse of fractalization which is transfinite expansion.

A second edition of A Theory of Peace, to put it into the public record with an addendum to explain the 25 intervening years.

Gravitation and the reference mollusc: The flow of logical possibility, bounded by logical impossibility. Physical impossibilities are instances of the parent idea logical impossibility. Think of the physical and logical structure of the computer. My body is the physical implementation of a very complex networked logical structure.

The future is simple. I must promote myself. In the plumbing business here no promotion is needed because I am needed and people ring up. On the other hand people do not know

[page 100]

that they need my books, so they have to be promoted if they are to grow fast, or I can just rely on word of mouth / internet etc to slowly 'go viral'.

Worshipping the Sun is actually a matter of discussing human ecology in the context of planetary ecology [a bit narrow, all action is Sun worship].

Sol Invictus: putting reality back in theology

There is no information in a symmetry.

We proceed to demolish the Catholic Church using the via negativa. The beliefs and moral guidelines developed by the Catholic Church [are often quite positive] and it may be that many of the better features of some societies have their origin in Catholic social doctrine which is rooted in love. However [these] may be distorted by the institutional requirements of the Curia. It is this dogmatic, doctrinal and bureaucratic structure that is in need of reform. It is obsolescent and we can catalogue its principal defects in the areas of governance, . . .

The Bible is a noisy and confused channel or message, which accounts for the large number of interpretations available and the need for the Catholic Church to lay down the law so that its credibility is not dissipated by conflicting messages. Natural theology offers a much more secure connection to God, with unlimited bandwidth in space (momentum) and time (energy)

Tuesday 25 March 2014

The Sun, the local vicar of the Universe

[page 101]

Entropy and information are additive duals, H = -I, H + I = 0.

The via negativa implies that I have a lot more to say about the bad guy (the Church) than the good guy (the Sun).

Catholics worship a false God, and because God is Love they worship a false love, one whose unity is broken into three segments, eros, agape and thanatos, lust, love and death. True lust is the answer to death and both serve as bounds on love.

Wednesday 26 March 2014

Marketing Natural Theology : go to atheist groups, starting with Dawkins

Nietzsche (Wiki):'As early as his 1862 essay "Fate and History" Nietzsche had argued that historical research had discredited the central teachings of Christianity. Friedrich Nietzsche - Wikipedia

We want to convert everyone to natural religion: the natural party (of government).

Saudi Oil Minister Sheik Ahmed Zaki Yamani: 'The Stone Age did not end because we ran out of stones". Thomas L Friedman

Quantum mechanics is the most fundamental symmetry linked to the relationship between time and energy, duals of one another ΔtΔE = n, multiplicative. See above entropy/information additive dual.

They key in quantum mechanica is that hases, represented by complex numbers add linearly, just like frequencies and energies.

The complexity of a system can be measured by the number of overtones (not necessarily harmonious) [that] are included in the basic rhythm

Muaic is modulated by a) the rate of change of notes; and
b) the choice of note sequence mapped to frequency.

John Palmer, Parmenides Standford '2.1 The motif of the initiate is important, for it informs Parmenides' portrait of himself as one whose encounter with a major divinity has yielded a special knowledge or wisdom.'

Thursday 27 March 2014

Duality is inherent in knowledge. God and the Word, knower and known. We can see it in the complex conjugates of quantum mechanics and in the covariant and contravariant tensors of relativity.

We are trying to get from the Trinity to the current Universe via the fixed point theorem. We assume that the fixed points emerge from and are connected by the underlying and invisible dynamics, and so our modelling of the relationships between the fixed points must be dynamically executable, since the dynamics is omnino simplex and therefore inherently error free and so propagates at infinite velocity a la spooky action as a distance.

Quantum mechanics gives us sets of fixed points (eg atomic orbitals) and continuous transitions between the fixed points that appear (in the case of atoms) to yield photons whose energy is equal to the

[page 103]

potential differences between the orbitals.

As old age dims the frequency and intensity of physical orgasms, we may seek to replace them with more intense mental orgasms / insights, based on wider and wider syntheses of higher and higher viewpoints.

Friday 28 March 2014

Bancroft: Religions of the East: 'What is Hinduism? At its very heart of the belief that this perishable, changing bundle of thoughts and emotions which we call man is really one with the Sublime Essence, the Ground of Being;, ie the Universe is divine, page 13. Bancroft

'They believe that at some stage in the mystery of creation, Brahman will the world into existence by breathing the words 'May I be many'. Having created the world by an act of will, he sustains and finally reabsorbs it. In the Chandogya Upanishad, Brahman is spoken of as tajjalan—that from which all things are born, into which they dissolve, and in which they breathe and move. Tajjalan - Wikipedia

So the Universe is divine fits Hinduism.

Hindu meditation seems to be an attempt to escape the created detail and revert to the uncreated simplicity, Bancroft page 27: 'At last we realize the truth of 'THAT ART THOU', the profoundest statement of all Hinduism.' Perhaps we would do better to follow Bell and Wittgenstein and say nothing about the unspeakable. Here we are more interested in seeing how the fixed points of the Universe multiply into the immensely complex world which must know in at least local detail in order to survive. Bell: Speakable and unspeakable in quantum mechanics, Wittgenstein: Tractatus logico-philosophicus

[page 104]

Bancroft page 30: 'Many people all over the world have found it easier to reach God through one of its manifested forms, and in Hinduism there are as many Gods as there are aspects of the universe. Seen as objects of worship in themselves these deities could indeed be mistaken for graven images, but this is never their purpose.'

In the divine Universe all observables are personalities of God!

page 39: 'Samadhi is the name given to [the] ultimate state and it means "togehter (sam) with the Lord (adhi)". It is the integration of man's time-place-bound mind with the timeless and limitless Ground of existence.' Or so says the mystical imagination. We lose track of time naturally when we are involved with something or somebody.

Shiva - potential; Shakti kinetic, being and becoming etc.

page 41; 'Tantric followers believe that it is through fulfillment and not through austerity that man finds Reality.'

page 65: 'Avatar, an incarnation of the supreme reality.'

page 78; Siddartha: 'There will be someone who will understand me."

page 80: 'As Martin Luther opposed the hypocrisy of the priests who sold indulgences, so the Buddha broke the hold of the Brahmins by preaching a religion which was devoid of authority and which relied on the individual to trea the path by his own power. It was a religion in which there were no secrets and no speculation.' (?)

Saturday 29 March 2014

Bancroft page 83: 'Constantly the Buddha came back to one point—that there is nothing wrong with life or death but only with our attitude to them.'

There seem to be two complementary routes to happiness, change oneself or change the world. The Eastern approach seems to accept the world as it is and to concentrate on meditating oneself into a shape that fits it. the western approach, on the other hand, is to modify the world to meet our desires, rather than modify our desires to meet the world. Both seem to me to be necessary, but both start in the main, with a theory of peace. In both cases we seek to avoid suffering and find pleasure. My project is basically implementing this program for myself, making an income by fixing things for other people and trying to generate and publish ideas for which people will pay, that is following the Eastern path of modifying myself into happiness. Practical actions to overcome the feeling of hopelessness.

Soutphommasane: 'It is the mark of a civilized society that it protects the vulnerable from the powerful'. Tim Soutphommasane

Errol Morris NYT 27/3: This is one of my favourite themes, believing is seeing. We see what we are prepared to see. The problem as not absence of evidence. There was a glut of evidence. The problem was how to interpret it, how to see it. Errol Morris

NSW Court of Appeal May 2007 (Ellis) 'proper defendant rule'.

Trustees of the Roman Catholic Church v Ellis and Anor [2007] NSWCA 117, 70, NSWLR 565

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Further reading

Books

Click on the "Amazon" link below each book entry to see details of a book (and possibly buy it!)

Bancroft, Anne, Religions of the East, William Heinemann Ltd 1974 Jacket: Anne Bancroft makes skillful use of poetry, legends, and other imperishable writings of the East to convey the essence common to their teachings. She reveals how the individual can discover the highest insights for him- or herself and the way in which they are related to everyday life. This is not a history book concerned with ceremonies and customs. It is book about some of the great paths which Eastern people have taken and the truths they have discovered. The book is enriched with 158 illustrations.' 
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Bell, John S, Speakable and Unspeakable in Quantum Mechanics, Cambridge University Press 1987 Jacket: JB ... is particularly famous for his discovery of a crucial difference between the predictions of conventional quantum mechanics and the implications of local causality ... This work has played a major role in the development of our current understanding of the profound nature of quantum concepts and of the fundamental limitations they impose on the applicability of classical ideas of space, time and locality. 
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Duhem, Pierre, Etudes sur Léonard de Vinci, ceux qu'il a lus et ceux qui l'ont lu, Archives Contemporaines2903928126 1984  
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Feynman, Richard, Feynman Lectures on Gravitation, Westview Press 2002 Amazon Editorial Reviews Book Description 'The Feynman Lectures on Gravitation are based on notes prepared during a course on gravitational physics that Richard Feynman taught at Caltech during the 1962-63 academic year. For several years prior to these lectures, Feynman thought long and hard about the fundamental problems in gravitational physics, yet he published very little. These lectures represent a useful record of his viewpoints and some of his insights into gravity and its application to cosmology, superstars, wormholes, and gravitational waves at that particular time. The lectures also contain a number of fascinating digressions and asides on the foundations of physics and other issues. Characteristically, Feynman took an untraditional non-geometric approach to gravitation and general relativity based on the underlying quantum aspects of gravity. Hence, these lectures contain a unique pedagogical account of the development of Einstein's general theory of relativity as the inevitable result of the demand for a self-consistent theory of a massless spin-2 field (the graviton) coupled to the energy-momentum tensor of matter. This approach also demonstrates the intimate and fundamental connection between gauge invariance and the principle of equivalence.' 
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Gaarder, Jostein, and Paulette Moller (Translator), Sophie's World: A Novel About the History of Philosophy, Boulevard 1996 Amazon editorial review: 'Wanting to understand the most fundamental questions of the universe isn't the province of ivory-tower intellectuals alone, as this book's enormous popularity has demonstrated. A young girl, Sophie, becomes embroiled in a discussion of philosophy with a faceless correspondent. At the same time, she must unravel a mystery involving another young girl, Hilde, by using everything she's learning. The truth is far more complicated than she could ever have imagined.' An excellent essay on the relationship between literature and reality.  
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Galilei, Galileo, Dialogues Concerning Two New Sciences (translated by Henry Crew and Alfonso de Salvio) , Dover 1954 Jacket: 'Despite the fact that this book encompasses thirty years of highly original experimentation and theorizing on the part of this singular man, it is eminently readable. Written as a discussion between a master and two students, it sets forth its hundreds of experiments and summarizes the conclusions Galileo drew from these experiements in a brisk direct style. Using helpful geometric demonstrations, Galileo discusses aspects of fracture of solid bodies, cohesion, leverage, the speed of light, sound, pendulums, falling bodies, projectiles, uniform motion, accelerated motion, and the strengths of wires, rods and beams under different loadings and placements. Not only does the book display the genius of one of the makers of our civilization, but it also presents, for the historian of science, considerable information about Renaissance misapprehensions which Galileo refuted.' 
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Galilei, Galileo, and Stillman Drake (Translator), Albert Einstein (Foreword), J L Heilbron (Introduction), Dialogues Concerning the Two Chief World Systems, Modern Library 2001 Jacket: 'Galileo's Dialogue Concerning the Two Chief World Systems' published in Florence in 1632, was the proximate cause of his being brought to trial before the Inquisition. Using the dialogue form, a genre common in classical philosophical works, Galileo masterfully demonstrates the truth of the Copernical system over the Ptolemaic one, proving for the first time that the earth revolves around the sun.' 
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Galilei, Galileo, and Stillman Drake (Translator), Albert Einstein (Foreword), J L Heilbron (Introduction), Dialogues Concerning the Two Chief World Systems, Modern Library 2001 Jacket: 'Galileo's Dialogue Concerning the Two Chief World Systems' published in Florence in 1632, was the proximate cause of his being brought to trial before the Inquisition. Using the dialogue form, a genre common in classical philosophical works, Galileo masterfully demonstrates the truth of the Copernical system over the Ptolemaic one, proving for the first time that the earth revolves around the sun.' 
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Heisenberg, Werner , Physical Principles of the Quantum Theory (translated by Carl Eckart and Frank C Hoyt), Dover 1949 Jacket: 'In this classic, based on lectures delivered at the University of Chicago, Heisenberg presents a complete physical picture of quantum theory. He covers not only his own contributions, but also those of Bohr, Dirac, Bose, de Broglie, Fermi, Einstein, Pauli, Schroedinger, Sommerfeld, Rupp, Wilson, Germer and others in a text written for the physical scientist who is not a specialist in quantum theory or in modern mathematics.' 
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Hofstadter, Douglas R, Goedel Escher Bach: An Eternal Golden Braid, Basic/Harvester 1979 An illustrated essay on the philosophy of mathematics. Formal systems, recursion, self reference and meaning explored with a dazzling array of examples in music, dialogue, text and graphics. 
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Jammer, Max, Concepts of Force: A Study in the Foundations of Dynamics, Dover 1999 Reprint of the classic Harvard University Press edition of 1957 
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Philo, and F H Colson and G H Whitaker (translators), Volume II. On the Cherubim. The Sacrifices of Abel and Cain. The Worse Attacks the Better. On the Posterity and Exile of Cain. On the Giants, Loeb Classical Library 1981 Jacket: 'The philosopher Philo was born about 20 BC to a prominent jewish family in Alexandria, the chief home of the Jewish diaspora and the chief centre of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that has wide influence on Christian and Jewish religious thought.' 
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Wittgenstein, Ludwig, and David Francis Pears, Brian McGuinness, Bertrand Russell , Tractatus Logico-Philosophicus, Routledge 2001 'This as a most imortant book containing original ideas on a large range of topics, forming a coherent system, which, whether or not it be, as the author claims, in its essentials the final solution of the problems dealt with, is of extraordinary interest and deserves the attention of all philosophers.' Frank Ramsey, 'Critical Notice of L Wittgenstein's Tractatus Logico-Philosophicus', Mind, XXXII, no 128 (October 1923) pp 465-78.  
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Links
Errol Morris, The Certainty of Donald Rumsfield (Part 3), 'Errol Morris is a writer and filmmaker. His movie “The Fog of War: Eleven Lessons From the Life of Robert S. McNamara” won the Academy Award for best documentary feature in 2004. “Believing is Seeing: Observations on the Mysteries of Photography,” a book of his essays (many of which have appeared here), and his latest book, “A Wilderness of Error: The Trials of Jeffrey MacDonald,” were both New York Times best sellers. Morris’s latest film, “The Unknown Known,” is due out on April 4, 2014. He lives with his wife and French bulldog in Cambridge, Mass ' back
Friedrich Nietzsche - Wikipedia, Friedrich Nietzsche - Wikipedia, the free encyclopedia, 'Friedrich Wilhelm Nietzsche (15 October 1844 – 25 August 1900) was a German philologist, philosopher, cultural critic, poet and composer. He wrote several critical texts on religion, morality, contemporary culture, philosophy and science, displaying a fondness for metaphor, irony and aphorism.' back
John Palmer - Parmenides, Parmenides (Stanford Encyclopedia of Philosophy), First published Fri Feb 8, 2008 'Parmenides of Elea, active in the earlier part of the 5th c. BCE., authored a difficult metaphysical poem that has earned him a reputation as early Greek philosophy's most profound and challenging thinker. His philosophical stance has typically been understood as at once extremely paradoxical and yet crucial for the broader development of Greek natural philosophy and metaphysics. He has been seen as a metaphysical monist (of one stripe or another) who so challenged the naïve cosmological theories of his predecessors that his major successors among the Presocratics were all driven to develop more sophisticated physical theories in response to his arguments.' back
Tajjalan - Wikipedia, Tajjalan - Wikipedia, the free ncyclopedia, 'Tajjalan is one of the few enigmatic methods employed by the Upanishadic seers to describe Reality or Brahman in Hinduism. It is a cosmological approach to the problem of Reality.' back
Thomas L Friedman, Putin and the Laws of gravity, 'The former Saudi oil minister, Sheik Ahmed Zaki Yamani, once warned his OPEC colleagues something Putin should remember: “The Stone Age didn’t end because we ran out of stones.” It ended because we invented bronze tools, which were more productive. The hydrocarbon age will also have to end with a lot of oil, coal and gas left in the ground, replaced by cleaner forms of power generation, or Mother Nature will have her way with us. Putin is betting otherwise.' back
Tim Soutphommasane, Are we to favour bigotry over the right to live unaffected by it?, 'This takes us back to that original question about what kind of country we would like ours to be. It is the mark of a civilised society that it protects the vulnerable from the powerful. For all that has been said about fighting hate speech with more speech, some forget that not everyone has the power to fight back against racism when it happens. It is for such people that racial vilification laws exist – to ensure that those who are silenced by discrimination at least have the assurance of knowing the law is on their side. The proposed changes to the Racial Discrimination Act appear to favour a freedom to practise bigotry over a freedom to live unaffected by it. But as the philosopher Isaiah Berlin wrote, ''total liberty for wolves is death for the lambs''. Is this the kind of ethos that we wish to endorse through our laws?' Read more: http://www.theage.com.au/comment/are-we-to-favour-bigotry-over-the-right-to-live-unaffected-by-it-20140328-zqo0t.html#ixzz2xIJwtjUy back
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