natural theology

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Notes

[Notebook: DB 77 Discretion]

[Sunday 10 November 2013 - Saturday 17 November 2013]

[page 6]

Sunday 10 November 2013

Could the idea of the diron as the relativistic lego block of spacetime really represent reality or have I finally strayed so far from the way of truth that there is no hope for me? Only time till tell. Another night of smoke and fire mellowed before dawn by longed for rain.

[page 7]

Nevertheless it is the sort of thing I am looking for, an embodied algorithm of entropy 4, the four dimensions of spacetime. The algorithm is constructed from simple algorithms of 0, 1, 2, 3 dimensions, ie degrees of freedom [memory locations] There is the further introduction of a countable infinity of degrees of freedom when the dirons forms the nodes of a network and interact with one another at random phases of their process, thus implementing the uncertainty principle and the symmetries of space-time / energy-momentum.

Anonymity decreases credibility because facts (messages) cannot be checked with their source to clarify and verify the meaning of the message. The need for full duplex communication constrains the communicants to employ an invertible code which must be orthogonal to all other codes if it is to be deterministically (algorithmically) encoded and decoded.

Error free communication is / requires determinism, ie Turing machines.

Creating mythology: The author slept on a hardwood floor covered by a fire brigade blanket and using his rainsoaked coat as a pillow, dreaming about dirons. The image is suggested by de Vries real valued spatial symmetric representation of the Dirac equation. He has gone from complex to real. Now we need to go from real to integral to get the digital network universe which is constrained in its complexity by the number of orthogonal states available to it, 1, 2, . . . n . . . ℵ0, . . . ℵ0 , . . . etc. Hans de Vries: Physics Quest: The real symmetric representation of the Dirac equation

The set of permutations is a complete basis.

Commonweal: I am trying to initiate a conversation with the Pope, the Curia and the Academy.

[page 8]

I was born into this project. Seeking authenticity in order to communicate effectively, starting from the point of realizing that the theology of my youth is radically wrong. Rebuilding a consistent faith has taken a long time, but I am emerging out of the smoke into the light.

Climate change: the world is living and if you poke it it pushes back (otherwise you could not push it). This is the characteristic of a cybernetic system, Gaia. Gaia hypothesis - Wikipedia

We cannot specify the rate of the clock since there is nothing to compare it to [measure it by], and since clock pulses define the moment of an event we can just assume that they are equidistant at a distance defined by the energy equation.

Diron - vierbein (tetrad) Frame Fields.

One cannot communicate without exchanging momentum, ie COMMUNICATION ≡ FORCE.

Monday 11 November 2013

Monday 11 November 2013

His Holiness, Pope Francis
Apostolic Palace,
00120 Vatican City

Dear Pope Francis,

I wrote to you sometime ago documenting my dissatisfactions with the Church. I am writing again to develop my case with less emotion and more science.

In a nutshell, I allege that the Roman Catholic Church worships a false God of its own creation.

The Church maintains that the true God is a being completely other than the Universe.

This contention rests on three foundations. The first is the documentary evidence to be found in the New Testament. These documents were written within the Church to establish its own position, and so carry little scientific weight at this time.

The second is that the Church, by offering itself as the sole channel to an invisible God, has amassed a wealth of property and political power which leads many people to believe that it really is an avenue to the truth of the human condition. Unfortunately, wealth and power carry no rightful weight in matters of science, which are decided solely by observations of reality.

The third is a scientific tradition dating back to the Eleatic philosophers and descending to us through Plato, Aristotle, Augustine and Aquinas that maintains incompatible models of God and the Universe. This tradition concludes from this that God must be other than the world. This conclusion is clearly model dependent, and may not follow if other possible models are used.

We begin from the model of God which Aquinas presents in the Summa. Following Aristotle, Aquinas concludes that God is pure act, actus purus, the realization of all possibility. In terms of the doctrine of potency and act, there is no potency in God, only actuality.

Using the notion that God is pure act, Aquinas goes on to show that the traditional properties of God are consistent with this model. An opening for revision of Aquinas’ arguments occurs in his discussion of the life of God. Aquinas follows Aristotle’s definition of life as self motion. But, it is objected, motion is the passage from potency to act. Since there is no potency in God, there can be no motion, no self-motion and no life.

Aquinas overcomes this objection by proposing a form of motion, unique to God, from actuality to actuality. The modern understanding of universal dynamics is consistent with this view. Although Aristotle held that no potency could actualize itself, the classical harmonic oscillator (an ideal pendulum for instance) converts potential energy to kinetic energy and back again perfectly and eternally. Physical pendula, insofar as they are frictionless, provide evidence that this model is close to reality.

When we turn to quantum physics, we learn that quantum systems are in perpetual motion at a rate proportional to their energy. In this equation, potential energy is exactly equivalent to kinetic energy, so that we may see quantum processes as motion from act to act, as Aquinas saw in the life of God.

Since God, whatever it is, is all that there is, all motion in God is from God to God, that is God moves within itself. The ancients, like Parmenides, thought that there was an absolute difference between stillness and motion. Modern mathematics tells us that any mappings from closed convex sets onto themselves necessary contain fixed points which are parts of the motion.

This suggests that there is no inconsistency between a completely simple dynamic God and a system, like our Universe, which has observable fixed points as well as being eternally dynamic. The fixed points are not other than the motion, they are part of the motion.

The models implied in modern physics, therefore, remove any logical and scientific barriers to considering God to be identical to the Universe. The evolution that we observe in the Universe is simply the manifestation of new and more complex fixed points in the life of God.

If the true God is the Universe, then theology can become a real science. All the fixed points that we observe in the Universe are messages from God, that is revelation in the traditional theological sense. Since God (and the Universe) are one, and scientific method is considered to lead us asymptotically to the truth, the assumption that the Universe is divine can lead us to a unification of theology, just as the empirical method has unified the other sciences.

As baptized Catholic I have been appalled for many years at the serious moral and intellectual failings of the Church.

On the moral side, I refer of course to the ongoing cover-up of child sexual abuse in the Church. This denial of culpability is endemic in the Church in Australia as elsewhere. Fortunately our secular authorities are slowly beginning to bring the Church to account by showing it that it is not above the law. No doubt you are deeply involved in trying to eradicate this evil, which has brought the Church into disrepute worldwide and threatens to totally destroy its financial viability.

Even more devastating to the credibility of the Church, I believe, is its political control of theology, reminiscent of the worst excesses of the Lysenko era in the erstwhile Soviet Union. I recently discovered that The Pontifical Academy of Sciences does not count theology amongst its scientific disciplines.

The Church has claimed infallibility on the basis that its God would not let it go wrong. Scientists, on the other hand, tell us that if the Universe itself is infallible, their method, applied with sufficient care, will bring them ever closer to the truth. So great is the political power of the Church that it has been able to shrug off the scientific revolution and continue to live as though science did not exist.

The problem, in a nutshell, is that our current crop of theologies and religions are all mystery based. The Church has taken possession of God and hidden it. God is beyond our ken, it says. Only the Church can speak and act for God. In the absence of credible supporting evidence, this mandate is purely a matter of faith.

The alternative to a mysterious God is a visible God. Let the Church reject the ancient hypothesis that God is a mysterious other, existing outside the Universe but somehow controlling its every move. Instead let us observe that there is no evidence to suggest that God and the Universe are anything other than identical. If this is the case, all of our experience is experience of God.

Like any paradigm changing hypothesis this one challenges the credibility of the established power. Will you respond, as monarchs so often do, with violence? Or will you bend to reality? Your Papacy so far suggests that you follow reality.

The Church must overcome the pride that has led it to see itself as the ultimate authority on Earth. Pride that has prompted so much burning and torture through the ages. The Church must have the courage to subject its beliefs to a bit of bona fide scientific quality control. The Church's recent blunders suggest that the claim to infallibility is no help.

As Pope, you have the opportunity to initiate a Theological Spring. The Church cannot be healed until theology breaks free from political and institutional control and joins the other sciences in the free world of uncontrolled exploration.

Perhaps you could commission the Pontifical Academy of Sciences to study the question and decide whether the Universe as we now know it is the puppet of an unseen God or a self sufficient entity, capable of controlling and explaining itself.

The weight of history will be with you. Scientific theology and the corresponding evidence based religion are embedded in the divine world and are slowly entering our consciousness through science, art, literature, democracy, the rule of law and the overriding perception that we are all equal human beings.

I further hope you might eventually accept the fate awaiting all absolute monarchs and enter a constitutional arrangement where your role has powers defined by a scientific and democratic Church,

My interest: Fifty years ago I entered the Catholic Dominican Order. After five years, and solemn profession, I was asked to leave because I was judged non-compliant with the 24 philosophical theses promulgated by Pope Pius X .

Thank you for your attention.

Yours sincerely,

Tuesday 12 November 2013

Why am I doing this? Because it is so attractive. An exciting and beautiful vision of God is emerging for me built upon the written speculations about God that our species has lived by since time immemorial. The invention of monotheism was the first big step forward because it implied that despite many appearances [the world is one].

What is the computational structure of space? Does it pre-exist particles, is it a product of particles? What we

[page 9]

know is that it has 3 1/2 dimensions - time only goes one way (?). How big a machine do we need to make a diron? The gamma matrices are constructed of Pauli matrices, suggesting a layered structure. All we need to show is that there are enough degrees of freedom to match the degrees of freedom in a model of the layer of interest.

Instead of adapting computing to quantum mechanics, we adapt quantum mechanics to computing [matrix mechanics]. An eigenfunction is a computable function.

We may think of Dirac as a generic four state equation.

The gamma matrices eliminate the cross terms in the product derived from Einstein equation E2 = p2 + m2 thereby establishing and maintaining the orthogonality in the dimensions of spacetime.

Wednesday 13 November 2013

Year 12 graduation. The pep talks from the school management emphasize the potential triumph of the will — want it enough and you will get it. Don't get it? Didn't want it enough. This sort of encouragement may have its good side, but in practice puts schoolchildren under unnecessary pressure, possibly causing psychological damage, and ignores the fact that one can't get everything one wants because reality does place limits on us. On the other hand ideas like this do help me to continue with my delusion that I can reform theology if I press hard enough, and that if I do not make much headway, others may take up the task (and probably already have) and move it along.

[page 10]

Coming around again to the digital version of the two slit experiment, something I have been thinking about for about 40 years and have made no progress that I can record. But maybe something will come one day. The classical quantum explanation is so clear it is hard to get behind it or go beyond it, as Feynman says, it just is. Richard Feynman: The Feynman Lectures on Physics (volume 3) : Quantum Mechanics

I am still optimistic, however, that the computer network model describes the Universe and we start with a two state system, the two states propagating through the slits of the two slit system as long as the slits are close enough together to make it equiprobable for a delocalized particle to go through one or the other. But particles interfere with themselves, their internal states interacting with one another as described by a particular Hamiltonian.

Thursday 14 November 2013
Friday 15 November 2013
Saturday 16 November 2013

We think we are pretty tricky, but it may be that we are trickier than we think. From a theoretical point of view it seems true that each of us (in common with every other entity in the Universe) has an unbroken line of descent from the initial singularity that cosmologists place at the beginning of spacetime. This magnificent heritage has endowed us with all the features necessary for survival. Through the course of our evolution these factors have necessarily varied with our changing environment. We know now that Earth has undergone many changes in its lifetime and those lines of descent that have survived these changes have been those capable of adapting fast enough to deal with the environment.

[page 11]

'THE COMMONWEAL will be definitely Christian in its presentation of orthodox religious principles and their application to the subjects that fall within its purview.' Commonwealmagazine.org

Perhaps not anticipating the conflicts between Christian love of neighbour and an orthodoxy which tries to stand above humanity and condemns those deemed unorthodox to various sanctions in this and the after life.

As a sure background, THE COMMONWEAL will have the continuous, unbroken tradition and teachings of the historic Mother Church.'

Computers like my laptop have an electronic hardware layer that can be manipulated by softare layers to perform the logical operations specified in an algorithm. At the lowest layer in the Universe we lose the distinction between hardware and software and we have a system that can perform very simple logical operations like not giving us a fundamentally two state system whose states can be described as p and not-p. Here we have no memory, since not-p is annihilated to create p and p in turn to create not-p, which is remembered only as the dual of p, ie not-p.

Maybe the best way to attack the Church is to cast it as a political rather than a scientific organization, its claim to 'absolute' truth is just wishful thinking enforced by political power which comes to it because we have a natural tendency to follow our social environment, the source of our income and our self respect. It is not easy to break away from this until a more attractive alternatie is produced, ie a deeper potential well, the deepest of all being the true divinity, the wold in which we live and move [and cannot leave alive].

[page 12]

Snapchat: 'Exactly which Company will get on [the trajectory to rapid growth] is always hard to predict, but we know what usually drives it: teenagers.' Nick Bilton Nick Bilton

The theology problem is both scientific and political, and we have to work from both angles: we need some science to justify the expenditure on research [my expenditure]. We need some politics to raise the funds so justified. Hopefully we can create positive feedback, producing enough science to justify funding to produce more science by demonstrating the benefits arising from scientific theology.

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Further reading

Books

Casti, John L, Five Golden Rules: Great Theories of 20th-Century Mathematics - and Why They Matter, John Wiley and Sons 1996 Preface: '[this book] is intended to tell the general reader about mathematics by showcasing five of the finest achievements of the mathematician's art in this [20th] century.' p ix. Treats the Minimax theorem (game theory), the Brouwer Fixed-Point theorem (topology), Morse's theorem (singularity theory), the Halting theorem (theory of computation) and the Simplex method (optimisation theory). 
Amazon
  back

Feynman, Richard P, and Robert B Leighton, Matthew Sands, The Feynman Lectures on Physics (volume 3) : Quantum Mechanics, Addison Wesley 1970 Foreword: 'This set of lectures tries to elucidate from the beginning those features of quantum mechanics which are the most basic and the most general. . . . In each instance the ideas are introduced together with a detailed discussion of some specific examples - to try to make the physical ideas as real as possible.' Matthew Sands 
Amazon
  back

Links

Andrew Whitehouse, Its 25 years since we redefined autism - here's what we've learned, ' The frequency and intensity of autism behaviours – such as repetitive play with objects and repeated body movements like rocking and hand flapping – vary between mild and severe. And intellectual abilities can range from significant disability to a very high IQ. This variation is the so-called “autism spectrum”, which has also led to the worldwide movement of “neurodiversity”. This views neurological conditions such as autism as part of the natural spectrum of human diversity, and posits that this diversity should be respected rather than pathologised.' back

Aquinas, Summa, I, 14, 2, Does God understand himself?, ' Since therefore God has nothing in Him of potentiality, but is pure act, His intellect and its object are altogether the same; so that He neither is without the intelligible species, as is the case with our intellect when it understands potentially; nor does the intelligible species differ from the substance of the divine intellect, as it differs in our intellect when it understands actually; but the intelligible species itself is the divine intellect itself, and thus God understands Himself through Himself.' back

Bhavan Jaipragas, China, Gandhi or RSS? The reason India snubbed the RCEP trade pact, ' Until this week, few people would have used the word “intrigue” in the same sentence as the “Regional Comprehensive Economic Partnership”. After all, even something touted as “the world’s largest free-trade deal” starts to lose a bit of pizazz after 28 rounds and seven years of talks. Enter Narendra Modi, India’s prime minister and a man seen by supporters and detractors alike as the ultimate showman-politician. Instead, he invoked the country’s most edifying symbol – Mahatma Gandhi. Modi said neither “Gandhi’s Talisman” – the late independence leader’s exhortation that, when in doubt, decisions should be made with the interests of the weakest and poorest in mind – nor his own conscience allowed him to join the RCEP.' back

Cartan formalism (physics) - Wikipedia, Cartan formalism (physics) - Wikipedia, the free encyclopedia, 'The vierbein or tetrad theory much used in theoretical physics is a special case of the application of Cartan connection in four-dimensional manifolds. It applies to metrics of any signature. (See metric tensor.) This section is an approach to tetrads, but written in general terms. In dimensions other than 4, words like triad, pentad, zweibein, fünfbein, elfbein etc. have been used. Vielbein covers all dimensions. (In German, vier stands for four and viel stands for many.)' back

Commonwealmagazine.org, An Introduction , 'We believe that THE COMMONWEAL will be SO fundamentally different to our contemporaries that in place of competition in an over-crowded field we shall occupy a position that hitherto has been left vacant. For the difference between THECOMMONWEAL and other weekly literary reviews designed for general circulation is that THECOMMONWEAL will be definitely Christian in its presentation of orthodox religious principles and their application to the subjects that fall within its purview: principles which until now have not been expressed in American journalism except through the medium of the official organs of the Catholic Church and of the various denominations. As a sure background THECOMMONWEAL will have the continuous, unbroken tradition and teachings of the historic Mother Church.' back

David Holmes, Groupthink perfected: how Australia is isolating itself over action on climate change, 'The announcement last week that no Australian government ministers would be attending the UN summit on climate change in Poland tomorrow is as embarrassing as it is serious. In a previous post I had suggested that Australia was in danger of turning into a neolithic backwater in the stance the Abbott government is taking on climate change.' back

Frame fields in general relativity - Wikipedia, Frame fields in general relativity - Wikipedia, the free encyclopedia, ' A frame field in general relativity (also called a tetrad or vierbein) is a set of four pointwise-orthonormal vector fields, one timelike and three spacelike, defined on a Lorentzian manifold that is physically interpreted as a model of spacetime. . . .. A frame field in general relativity (also called a tetrad or vierbein) is a set of four pointwise-orthonormal vector fields, one timelike and three spacelike, defined on a Lorentzian manifold that is physically interpreted as a model of spacetime. . . .. It is important to recognize that frames are geometric objects. That is, vector fields make sense (in a smooth manifold) independently of choice of a coordinate chart, and (in a Lorentzian manifold), so do the notions of orthogonality and length. Thus, just like vector fields and other geometric quantities, frame fields can be represented in various coordinate charts. Computations of the components of tensorial quantities, with respect to a given frame, will always yield the same result, whichever coordinate chart is used to represent the frame. Frames were introduced into general relativity by Hermann Weyl in 1929. The general theory of tetrads (and analogs in dimensions other than 4) is described in the article on Cartan formalism; the index notation for tetrads is explained in tetrad (index notation).' back

Gaia hypothesis - Wikipedia, Gaia hypothesis - Wikipedia, the free encyclopedia, 'The Gaia hypothesis, also known as Gaia theory or Gaia principle, proposes that organisms interact with their inorganic surroundings on Earth to form a self-regulating, complex system that contributes to maintaining the conditions for life on the planet.. . . The hypothesis was formulated by the scientist James Lovelock and co-developed by the microbiologist Lynn Margulis in the 1970s. While early versions of the hypothesis were criticized for being teleological and contradicting principles of natural selection, later refinements have resulted in ideas highlighted by the Gaia Hypothesis being used in subjects such as geophysiology, Earth system science, biogeochemistry, systems ecology, and climate science.' back

Hans de Vries, Physics Quest: The real symmetric representation of the Dirac equation, 'We describe how one can transform the standard representation of the Dirac equation into a new, spatially symmetric, real valued representation. It is shown that this new representation can be used as a direct replacement in QED and other standard model applications, it produces the same results and the notation is carefully chosen to be virtually identical to the standard notation.' back

Johann Wolfgang von Goethe, Faust Parts I & II, ' A complete translation, with line numbers, full stage directions and illustrations by Eugène Delacroix (French, 1798 - 1863), courtesy of the Yale University Art Gallery. . . . Goethe’s two-part dramatic work, Faust, based on a traditional theme, and finally completed in 1831, is an exploration of that restless intellectual and emotional urge which found its fullest expression in the European Romantic movement, to which Goethe was an early and major contributor. Part I of the work outlines a pact Faust makes with the devil, Mephistopheles, and encompasses the tragedy of Gretchen, whom Faust seduces. Part II, developed over a long period of Goethe’s later life, reflects Goethe’s own transition from a predominantly Romantic to a wider world-view and explores more extensive themes, including the values of the Classical past, as it moves towards the work’s resolution.' back

Johann Wolfgang von Goethe , The Project Gutenberg EBook of Faust: Der Tragödie erster Teil, ' Dieses Buch wurde uns freundlicherweise vom "Gutenberg Projekt-DE" zur Verfuegung gestellt. Das Projekt ist unter der Internet-Adresse http://gutenberg.aol.de erreichbar. This book was generously provided by the German Gutenberg Projekt, which can be found at the web address http://gutenberg.aol.de/. back

John Hawkins, Climate change: why Sweden's central bank dumped Australian bonds, ' What’s happening? Suddenly, at the level of central banks, Australia is regarded as an investment risk. On Wednesday Martin Flodén, the deputy governor of Sweden’s central bank, announced that because Australia and Canada were “not known for good climate work”. As a result the bank had sold its holdings of bonds issued by the Canadian province of Alberta and by the Australian states of Queensland and Western Australia.' back

Katherine Johnson, Frozen in time, casts of indigenous Australians who performed in 'human zoos' are chilling, ' In a large storage room in the basement of the former Musée d'Histoires Naturelles in Lyon, France, stands a rare relic of the colonial era: a full-body plaster cast of an 18-year-old Badtjala man from K’gari (Fraser Island), Queensland. . . . The man from whom the cast was made, Bonangera (Benanyora, Bonny or Boni) stands naked and holds a boomerang over his head. The plaster has been painted a dark brown. His eyes have been coloured red. Rows of horizontal cicatrices, or tribal markings, are visible as scars on his chest. Also discovered in storage were casts of the man’s hands and feet.' back

Nick Bilton, Snapchat, How Quickly You have Grown, 'While some might have been shocked this week by the multi-billion dollar offers the start-up Snapchat turned down, I found something else entirely perplexing about the valuation of this little company: just how quickly it grew. When I first wrote about Snapchat in a column in May 2012, it was a largely unknown product and still being run by a few undergraduates at Stanford who had originally presented the app idea in a mechanical engineering class called “Design and Business Factors.” Over a year after I wrote the column, the company is now potentially worth more than $4 billion.' back

Simon & Garfunkel, Hello Darkness My Old Friend, 'Hello darkness, my old friend
I've come to talk with you again
Because a vision softly creeping
Left its seeds while I was sleeping
And the vision that was planted in my brain
Still remains
Within the sound of silence
In restless dreams I walked alone
Narrow streets of cobblestone
'Neath the halo of a street lamp
I turned my collar to the cold and damp
When my eyes were stabbed by the flash of a neon light
That split the night
And touched the sound of silence

And in the naked light I saw
Ten thousand people, maybe more
People talking without speaking
People hearing without listening
People writing songs that voices never share
And no one dare
Disturb the sound of silence

"Fools" said I, "You do not know
Silence like a cancer grows
Hear my words that I might teach you
Take my arms that I might reach you"
But my words like silent raindrops fell
And echoed
In the wells of silence

And the people bowed and prayed
To the neon god they made
And the sign flashed out its warning
In the words that it was forming
And the sign said, "The words of the prophets
Are written on the subway walls
And tenement halls"
And whisper'd in the sounds of silence
back

Terminator: Dark Fate - Wikipedia, Terminator: Dark Fate - Wikipedia, the free encyclopedia, ' Terminator: Dark Fate is a 2019 American science fiction action film directed by Tim Miller, with screenplay by David Goyer, Justin Rhodes, and Billy Ray, from a story by James Cameron, Charles H. Eglee, Josh Friedman, Goyer, and Rhodes. Cameron also produced the film, alongside David Ellison. It is the sixth installment in the Terminator franchise, and acts as a direct sequel to The Terminator (1984) and Terminator 2: Judgment Day (1991), while retconning other related works such as Terminator 3: Rise of the Machines (2003), Terminator Salvation (2009), Terminator Genisys (2015), and the television series Terminator: The Sarah Connor Chronicles (2008–2009) from the franchise's canon following the return of creative control to Cameron. . . . The film also became a box-office bomb, having grossed $234 million against an estimated production budget of $185–196 million. With a break-even point of $450–480 million, projected losses for the studios involved are estimated to reach $130 million.' back

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