Notes
Sunday 21 November 2021 - Saturday 27 November 2021
[Notebook: DB 87: Cognitive Cosmology]
[page 101]
Sunday 21 November 2021
Elands as I knew it: non-stop rain. Living the cats' life.
Faith: Epistemology: the truth will make you free: Theology
Hope: Technology, the art of life: Application
Charity: share the gifts of God, cooperation and creation: Peace.
Monday 22 November 2021
What is the role of mathematics in physics? Dirac, Schwinger and almost everybody else thinks it is essential but we ask why. Mathematics seems to have very little to do with human relationships, for instance, why should it be important for the relationship of electrons and photons? In human affairs mathematics usually enters via trade, weights and measures, prices, quantities, measurable features of quality and so on, formalizing deals with prices, dates and specification. So we must ask what do the numbers mean, the mass of an electron and the speed of light? They are all in effect ratios. The mass of the electron compares it to the standard kilogram and serves as an input to the electron's response to forces
[page 109]
tending to accelerate it as Newton would have learnt by comparing a massive electron to a massive planet. We also imbue many mathematical statements like Maxwell's equations and Einstein's field equation, [with] a sort of mystical status that such a succinct bit of symbolism, expounded in the context of the relevant theory, tells us so much about electromagnetic radiation and the structure of the universe, all of this ultimately coming back to Cantor's set theoretical explanation of simple arithmetic and the more complex structures derived from it. [Feynman writes:
What it means really to understand an equation—that is, in more than a strictly mathematical sense—was described by Dirac. He said: “I understand what an equation means if I have a way of figuring out the characteristics of its solution without actually solving it.” So if we have a way of knowing what should happen in given circumstances without actually solving the equations, then we “understand” the equations, as applied to these circumstances. A physical understanding is a completely unmathematical, imprecise, and inexact thing, but absolutely necessary for a physicist.]
Feynman, Leighton and Sands FLP II_02: Chapter 2: Differential Calculus of Vector Fields
Ultimately, I feel, the basic countable unit in the universe is the quantum of action. This has a strange relationship to the complex numbers since in quantum theory, or at least wave mechanics, a quantum of action correlates with a full turn of the radius vector in a polar representation of complex numbers, and it seems as though this measure of phase admits of fractions of a full circle in messages communicated by gauge particles and we see this in action. In the orthogonal Hilbert space individual basis vectors are normalized to one quantum of action but when we are dealing with superpositions of basis vectors, which are also vectors representing quantum states and are normalized to one, fractions of quanta of action seem to be involved to give us amplitudes ψ whose absolute value ψψ* represents a probability less than one. In wave mechanics, it seems, every full cycle of a wave is a quantum of action, so we measure the energy of a photon by its frequency, E = hf, making the fundamental measure of energy a simple count of quanta.
In a logical calculation, as carried out by a digital computer, the steps are discrete and complete. We fabricate floating point numbers by using strings of bits to express a number and its exponent and fabricate digital algorithms to do arithmetic in a bitwise way. Does the universe work like this or are the logical steps represented y the superposition of phases conceived as real continuous quantities? Can this actual level of resolution arise in a quantized universe or does the system have to use programming tricks to do bitwise arithmetic?
[page 110]
So much time in Elands spent sitting in front of the fire and then I built the new kitchen and moved into there, demolished the old brick chimney and moved to a fire of the modern type space heating stove [rather] than the old radiant approach to sitting in front of the fire.
How do we make sense of Feynman's path integral? Is the path of zero variation in fact a path of a complete quantum of action, the superposition of all possible incomplete actions? And how do all the superpositions line up in Minkowski space wherein some of the paths integrated by Feynman have been delayed by billennia by journeys around the universe. It can only make sense in Hilbert space, pre-Minjowski. Ie the only possible action at the quantum level is a complete action, there are no half actions (spin ½ particles when they act go from ± spin to ∓ spin, a complete action). Such an action is not a Euclidean point but an event completely prior to spacetime from which spacetime is fabricated.
This all seems very simple and straightforward that I wonder how all the complex messes of field theory and string theory have gained such currency. In Hilbert space everything comes down to harmonies and ratios of frequencies [and all the operators are integral elements of a ring in which there is no division to fragment the quanta].
Tuesday 23 November 2021
Stabat master dolorosa,
Iuxta crucem lacrimosa. Stabat Mater - Wikipedia
Christianity is a religion firmly based on sacrifice, grief and emotional pain, the vale of tears from which we are all promised by the escape of death, a radically false promise that we might trace back to the idea that the sovereign owns the lives of their subjects, can kill those they disagree with and send them into battle and high chances of death for the salvation of the sovereign, a prominent feature of the role played by the emperor in the lives of Japanese citizens who were expected to fight to the death to preserve the imperial power. All consequences of the divine imperialism built into many
[111]
many cultures, and in terms of my theology, radically false.
Kaku page 17: broken symmetry = applied symmetry, ie applied arithmetic in accounting gives specific meaning to all the variables. So we work from simple to complex by generating applications of applications. Eg energy is a symmetry dating from the action of action and now has an unbounded number of applications throughout the universe. Michio Kaku (1998): Introduction to Superstrings and M-Theory
Kaku page 17: '2. Not one shred of experimental evidence has been found to confirm the existence of supersymmetry, let alone 'superstrings'. Here read 'God'
page 18: Symmetry breaking is not calculable, it is random, like the placing of the ball in roulette.
Wednesday 24 November 2021
Last day of work on the pump and then pack up and leave.
Kaku page 17 (2) see above +
' (1) It is impossible experimentally to reach the tremendous energies found at the Planck scale.' Does the Planck scale even exist? It seems to be an artefact of classical spacetime whose roots in Hilbert space are still vague to me although the steps from action to energy-time and energy-time to momentum-space seem reasonably clear through the requirement of causal contact and null geodesics.
(3) Given no Planck scale, there is no desert between 100 and 1019 GeV,
'(4) The theory does not explain why the cosmological constant is zero' which needs no explanation if the quantum field theory notion of the vacuum is false.
[page 112]
Kaku page 17: '5) Embarassment of riches' Maybe not so much a theory as a catalogue of groups big enough to provide a faithful representation of the universe 'as is'.
page 18: 6) Like the QFT vacuum, 1o/26D space may simply be a theoretical illusion.
All this reinforces my idea that it is necessary to go back to basics.
It is becoming clearer to me that all scientific and philosophical questions need to be referred to cybernetics, that is to the theory of communication and control in the animal and the machine. Somewhere in my soul I have become motivated to preach this sort of thing as the massive credibility gaps in theology and physics become apparent to me.
Kaku page 18: 1.3: Path Integrals and Point Particles.
A feast of continuous mathematics requiring an infinity of infinite integrations which does not appear to make any sense.
page 19; 'The real physics is contained in the statement that the action S must be minimized [extremalized?]'
page 20: 'We see that the Euler-Lagrange equations of motion are reproduced only in a certail classical limit, that is when Planck's constant goes to zero.' Which it is not, so the whole thing looks logically invalid.
So went a copy of cognitive cosmology to Kaku with some commentary - a step in my post-Elands career.
page 25: 1.4: Relativistic Point Particles
'So far our discussion has been limited to non-relativistic particles where all degrees of freedom are physical. However non-trivial complications occur when we generalize our previous discussion to the case of relativistic
[page 113]
particles, in particular the (-1) apprearing in the Lorentz metric will in general cause non-physical states to propagate in the theory.' So why doesn't this occur in general relativity? The problem arises because we are applying Lorentz transformations to Hilbert space.
My comment: Theology and physics are equivalently deluded by, on the one hand, an imaginary God, and on the other an imaginary vacuum.
I was very fortunate to land in the Dominican Order whose ancient roots arose at the time when the Catholic Church was both fighting "heresy" within and carrying out a long series of military operations (the Crusades) to recover the 'Holy Land' from Islamic government. A consequence of this activity was the introduction of the work of Aristotle, which had been curated in the Muslim world, to the newly emerging Western universities, within which the Order, particularly through the work of it members Albert the Great and Thomas Aquinas, rebuilt the central concepts of the Christian theology of God on an Aristotelian basis, following, in the proofs for the existence of God, Aristotle's path from the material world of potential to the divine world of pure action. My take on this has been to follow Aristotle's tracks from physics to theology via action, and this work, over the last 50 years, have revealed to me the weaknesses in both [modern] physics and Christian theology.
Thursday 25 November 2021
Last day in Elands and a decision; my theology is preachable, unlike the theology I learnt in the Order of Preachers. The sentimental side of Christianity remains intact. Love your neighbour and your god are both very ancient religion, and both reliable injunctions. All that I wish to change is our understanding of God. In the light of modern science it is clear that the universe plays all the roles of god, creating us, sustaining us and giving meaning to our lives if we understand it properly. Here also we can revert to ancient ideas that the world is divine and alive and should be worshipped and cared for. This is in line with the green
[page 114]
trend in politics and also with the democratic and human rights trend. They key to this understanding of the fact that god began, as Aristotle and Thomas noted, as a pure uncontrolled action whose only constraint is consistency. One must begin to summarize this idea in short essays the shortest of which might be a new Nicene Creed, to be included in the JN.com site which will be just a short biography along the lines described here, finishing with a new preachable creed.
I believe in god, the source of everything
The initial point of the universe, pure uncontrolled action
The source exploring the infinite possibilities of the silence within it,
Limited only by the constraint that it cannot create a contradiction,
Such as that Socrates should both sit and stand.
Beneath the world of spacetime in which we find durable structures like ourselves
We imagine an invisible world of pure activity where contradictions are separated only by time, like the spin of a die.
This activity is the source of variation which is the source for Darwin's evolution.
The passage into visibility is the passage into concrete reality, our world
Where contradictions lead to war, famine, disease and death.
To live we must choose a consistent path through reality,
in general relativity the path of weightlessness known as a geodesic.
Holiness is consistency, and the path of politics is the choice of a geodesic for a complex system all of whose parts cooperate for a common end.
Theology and physics unite inthe search for such paths through life,
Teaching us to render a safe path pleasing to our god,
Bringing peace and happiness to life on Earth in the divine universe
Can we reconstruct this along the lines of Father, Son and Spirit, ie Faith, Hope and Charity.
Superposition does not involve contradiction because it is time division multiplexed, a serial stream, which can be represented as spread out in space like this sentence [or a musical score - space enables the simultaneous existence of contradictions, eg different letters].
[page 115]
It is very satisfying to be comfortable with one's own belief system, to know that one knows the truth. It seems that this attitude is very common among non-critical people who see no need to change their views in the face of evidence to the contrary. The anti-vaxxers seem convinced that the disease and the vaccine are hoaxes and have no understanding or appreciation of the complexities of the immune system and the scientific foundations of vaccine design, production and administration.
Unjustified opinion is very common in society because no one is in a position to search for evidence for all their beliefs and it is easy to go with the flow. I have spent a lot of time thinking that if the universe is divine physics and theology must be consistent. I identify many inconsistencies in theology, the principal one being that an absolutely simple god does not have the complexity necessary to store all the information necessary to be omniscient, all the information in the universe, in fact. The entropy of god must be equal to the entropy of the universe. The physical problem is related to the cosmological constant problem which arises because every quantum harmonic oscillator is understood to have a base state whose energy is ½ℏω. Given the vast number of base states that we imagine to be included in the quantum mechanical vacuum, we calculate that the energy of the vacuum, which should be visible to general relativity, is about 10100 times greater than we observe.
Faced by these two cognitive dissonances, I have no alternative to do other than devise a new physics and a new theology which are consistent with one another and these I wish to present to you in inchoate form in the essay e30_cognitive_cosmology which builds both physics and theology from the basic action of the universe following a path first pioneered by Aristotle and Aquinas.
Friday 26 November 2021
Elands → Newcastle: Margaret and Peter
[page 116]
Saturday 27 November 2021
If we assume that Hilbert is the primordial space and use the principle of simplicity to argue that in the beginning there are only two opposite phases of recursive function at any energy / frequency we can account for the existence of bosons and fermions without any recourse to the velocity of light and spacelike separation and then argue for frequency based network communication via bosons and wired 3D communication by fermions, giving a ground for 4D space when we use the Minkowski trick to maintain contact when space comes into existence. This is the foundation for quantum gravitation with the additional constraint that closed Lie groups must have curved geodesics to that inertial paths, like the orbit of the moon, can be closed, as is necessary for fixed point theory to work.
Draft of first post to Theology Company facebook site [Chapter 1: Foundation]
Here we understand theology to be the theoretical basis of practical religion just as biology is the theoretical basis of the healing arts.
Theology is ancient Greek for talking about God. A God or Gods of some sort appear in almost every culture as the designer and creator of the world who gives meaning and guidance to our lives. There are probably as many written and oral traditions about Gods as there are languages and cultures in the world. These Gods are often modelled on queens, kings, emperors, warlords or other powerful people and are usually endowed with super powers.
On this page we are going to treat the Universe itself as our God. As far as we know the Universe plays all the roles attributed to traditional Gods. It created us and all other living creatures, it provides us with all the energy and materials necessary for life, and its ancient huge magnificence, revealed by all the sciences through astronomy and biology to physics, is as
[page 117]
amazing as any heavenly creature that we can imagine.
We may understand God as everything, which means that theology is the traditional theory of everything, attempting to answer every question that we can ask. Physicists often talk about creating a theory of everything but often all they mean by everything is just the fundamental particles from which the world is constructed. It is left to the other sciences like chemistry, biology, psychology, politics and sociology to describe the elaborate structures of life which have evolved by fitting the fundamental particles together like building blocks to create ourselves and the world in which we live. The world is one, however, so our physics and our theology must be compatible, and therein lies trouble.
To simplify the discussion we begin by choosing one theological tradition and one tradition of physics. We begin, therefore, with the Christian idea of God developed by the Roman Catholic Church and the quantum mechanical tradition which has driven the last century of modern physics, bringing us everything from smart phones to nuclear weapons. Serious difficulties stand in the way of uniting these two traditions and much thought, diplomacy and adjustment is needed to bring them into harmony.
The Christian God began as a personality in the Hebrew Bible who is imagined in the Christian New Testament to have become a human being and lived among us to teach is what God is and what God wants. Very simply, Jesus of Nazareth taught us to love God and to love one another. The life of Jesus inspired many of the intelligentsia of the Mediterranean region to speculate deeply on the nature of God. This thinking was first based on the philosophy of Plato elaborated by the 'Fathers of the Church' like Augustine of Hippo. Centuries later, after the Crusaders
[page 118]
discovered the works of Aristotle which had been preserved and studied in the East, a new picture of God was developed in the Medieval Universities of Europe, particularly by Albert the Great and Thomas Aquinas, who summarized his work in his Summa Theologiae, which remains a central document in orthodox Catholic Theology.
Following Aristotle. Aquinas pictured God as pure action, the realization of all possibility. From this, using Aristotle's ideas, he developed all the traditional properties of God: necessary existence, omniscience, omnipotence, eternity, creativity, benevolence, providence and so on. Foremost of all these properties is absolute simplicity. God has no parts, no internal structure, and here lies our problem. From the point of view of the modern theory of information a store of information like the memory of a computer [or a human brain] needs billions of separate sites in which to store each bit of information. How can an absolutely simple being store all the information necessary to be omniscient?
The problem weith modern physucs is in effect the opposite of this. Physicists imagine that the world is built from a 'vacuum;', a set of fields with an infinite number of states each of which is endowed with a certain minimum energy, E = ½ℏω called 'zero point energy'. When we calculate the total of this energy using quantum field theory it turns out to be 10100, that is 1 followed by 100 zeros, greater than the energy we actually observe in the universe. This 'cosmological constant problem' is by far the greatest discrepancy that has ever appeared between theory and observation in any science. How do we overcome these two problems in theology and physics?
Here we think the [best clue to the] answer lies in Einstein's general theory of relativity. One of its most remarkable predictions is the existence of black holes. It now seems pretty certain that astronomers have observed the effects of real black holes in many different places around the universe. A black hole is a place where so much energy has accumulated that it crushes out all
[page 119]
local structure in the universe leaving a structureless point behind an event horizon where the gravitational attraction is so strong that even photons moving at the velocity of light cannot escape. What we would see if we were close enough would be a black hole in space. We cannot get close to a black hole and survive, but we can see the effects of the enormous mass of the black hole on the motions of nearby stars.
Penrose, Hawking and Ellis who did much to develop the theory of black holes also imagined that the universe began as a time reversed black hole, expanding rapidly by a cosmic explosion, the 'big bang' to give us the universe we now experience.
The theological application of this idea begins with the notion that the absolutely simple god of Aquinas and the initial singularity of Penrose, Hawking and Ellis both share the same properties: they exist; they are without any structure; and they are the source of the universe as we know it.
Chapter 2: Creation
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Further readingBooks
Avis, Paul D L, The Methods of Modern Theology : the Dream of Reason , Marshall Pickering 1986 'The purpose of this book is to give an in depth critical introduction to the methods of modern theology.' [xi] Discusses Barth, Lonergan, Pannenberg, Rahner, Ritschl, Schleiermacher, Tennant and Tillich .
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Baigent, Michael, The Messianic Legacy, Dell 1989 'Holy Blood, Holy Grail rocked the very foundations of Christianity. Now four more years of research have uncovered shocking material — and its earthshaking consequences.'
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Carr, Anne E., The Theological Method of Karl Rahner, Scholars Press 1977 No review
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Chaitin, Gregory J, Information, Randomness & Incompleteness: Papers on Algorithmic Information Theory, World Scientific 1987 Jacket: 'Algorithmic information theory is a branch of computational complexity theory concerned with the size of computer programs rather than with their running time. . . . The theory combines features of probability theory, information theory, statistical mechanics and thermodynamics, and recursive function or computability theory. ... [A] major application of algorithmic information theory has been the dramatic new light it throws on Goedel's famous incompleteness theorem and on the limitations of the axiomatic method. . . .'
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Chenu, Marie Dominique, Is Theology a Science, Burns & Oates 1959
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Holmer, Paul L, The Grammar of Faith, Harper & Row 1978 'This book deals in very basic terms with what theology is, what it can and cannot do for people, how it ought to be done. It presents a genuinely new perspective on these matters which deserves close attention, especially by evangelicals. I expect that it will provoke considerable discussion.' John M Frame
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Jones, Steve, Almost like a Whale: The Origin of Species Updated, Doubleday 1999 An Historical Sketch: 'The Origin of Species is, without doubt, the book of the millennium. ... [This book] is, as far as is possible, an attempt to rewrite the Origin of Species. I use its plan, developing as it does from farms to fossils, from beehives to islands, as a framework, but my own Grand Facts ... are set firmly in the late twentieth century. Almost Like a Whale tries to read Charles Darwin's mind with the benefit of scientific hindsight and to show how the theory of evolution unites biology as his millenium draws to an end.' (xix)
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Kaku (1998), Michio, Introduction to Superstrings and M-Theory (Graduate Texts in Contemporary Physics), Springer 1998 ' Called by some "the theory of everything," superstrings may solve a problem which has eluded physicists for the past 50 years -- the final unification of the two great theories of the twentieth century, general relativity and quantum field theory. This is a course-tested comprehensive introductory graduate text on superstrings which stresses the most current areas of interest, not covered in other presentation, including: string field theory, multi loops, Teichmueller spaces, conformal field theory, and four-dimensional strings. The book begins with a simple discussion of point particle theory, and uses the Feynman path integral technique to unify the presentation of superstrings. Prerequisites are an aquaintance with quantum mechanics and relativity. This second edition has been revised and updated throughout.'
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Koestler, Arthur , The Act of Creation, Penguin (Non-Classics) 1990 Preface to the Danube Edition: '... this book proposes a theory of art and of creation - of the conscious and unconscious processes underlying scientific discovery, artistic originality, and comic inspiration. It endeavours to show that all creative activities have a basic pattern in common, and to outline that pattern.'
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Langer, Walter C, and William L Langer (Foreword) Robert G L Waite (Afterword), The Mind of Hitler: The Secret Wartime Report, Basic Books 1972 'HERE IS the secret psychological report written in 1943 for "Wild Bill" Donovan of the OSS, which correctly predicted Adolf Hitler's degeneration and eventual suicide. This is a fascinating work of insight into the warfare, Life of the Third Reich's Evil Genius. Uncanny accuracy.'
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le Carre, John, The Honourable Schoolboy, Pocket Books 2000 Amazon: 'John le Carré's classic novels deftly navigate readers through the intricate shadow worlds of international espionage with unsurpassed skill and knowledge, and have earned him - and his hero, British Secret Service agent George Smiley - unprecedented worldwide acclaim. In The Honourable Schoolboy, George Smiley is made leader of the Circus (the British Secret Service) in the wake of a demoralizing infiltration by a Soviet double agent. Devising a counterattack, Smiley puts his own hand-picked operative into action. His point of attack: the Far East -- a burial ground of French, British, and American colonial cultures, and fabled testing ground of patriotic allegiances.'
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Leigh, G J, The World's Greatest Fix: A History of Nitrogen and Agriculture, Oxford University Press 2004 Preface: 'In the current world, knowledge is rarely valued for itself, and much more often for its commercial potential. Nevertheless, for nearly 30 years my colleagues and I had the immense privilege of studying a challenging problem with a minimum of bureaucratic interference. During this time I became aware that we were all members of a long line of investigators that stretched back for thousands of years. Each of us saw the problem of soil fertility, expressed for us as the conundrum of biological nitrogen fixation, in a different way, and each of us added a small brick to the imposing edifice of modern agricultural science. I have attempted to show in this book how human beings have solved the problems relating to soil fertility, using imagination, ingenuity and understanding of how the world works. . . . '
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Lonergan, Bernard J F, and Robert M. Doran, Frederick E. Crowe (eds), Verbum : Word and Idea in Aquinas (Collected Works of Bernard Lonergan volume 2), University of Toronto Press 1997 Jacket: 'Verbum is a product of Lonergan's eleven years of study of the thought of Thomas Aquinas. The work is considered by many to be a breakthrough in the history of Lonergan's theology . . .. Here he interprets aspects in the writing of Aquinas relevant to trinitarian theory and, as in most of Lonergan's work, one of the principal aims is to assist the reader in the search to understand the workings of the human mind.'
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Lonergan, Bernard J F, Philosophy of God, and theology,, Westminster Press 1974 '[Lonergan] explains, "My concern is with a state of culture. A theology mediates between a religion and a culture. Its function is to express in terms of the culture the significance and value of the religion. And it does it differently when you have a different culture." (Pg. 15)
He argues, "(natural theology and systematic theology) just marvelously fit together, and to want to pull them apart just creates repetitions. You can do philosophy of God in a philosophy department for people who aren't going to do theology later on. But if people are going to do theology, too, I'd say why break that up?" '
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Macquarrie, John, Principles of Christian Theology, Pearson 1977 'This text poses the question "what is theology?" and goes on to discuss issues of methodology, the relation of theology to other disciplines and different theological perspectives. It also investigates topics in the fields of philosophical theology (human existence; revelation; the language of theology; and Christianity and other religions), symbolic theology (triune God; doctrines of creation; the problem of evil and suffering; the person of Jesus Christ; and eschatology) and applied theology (the Church; ministry and mission; word and the sacraments; worship and prayer; and ethics).'
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McGregor, Richard, The Party: The Secret World of China's Communist Rulers, Harper 2010 Amazon editorial review: From Publishers Weekly
'McGregor, a journalist at the Financial Times, begins his revelatory and scrupulously reported book with a provocative comparison between China's Communist Party and the Vatican for their shared cultures of secrecy, pervasive influence, and impenetrability. The author pulls back the curtain on the Party to consider its influence over the industrial economy, military, and local governments. McGregor describes a system operating on a Leninist blueprint and deeply at odds with Western standards of management and transparency. Corruption and the tension between decentralization and national control are recurring themes--and are highlighted in the Party™s handling of the disturbing Sanlu case, in which thousands of babies were poisoned by contaminated milk powder. McGregor makes a clear and convincing case that the 1989 backlash against the Party, inexorable globalization, and technological innovations in communication have made it incumbent on the Party to evolve, and this smart, authoritative book provides valuable insight into how it has--and has not--met the challenge. '
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
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Napoleoni, Loretta, Modern Jihad: tracing the Dollars Behind the Terror Networks, Pluto Press 2003 Editorial Review from Publishers Weekly: 'No punches are pulled in this alarming study of a $1.5-trillion terrorist economy that is as integral a part of the Western economy as banking or big oil. So compelling is Italian economist and journalist Napoleoni's indictment of the West for the creation and sustenance of international terrorism that she believes this is the reason publication was nixed by her commissioning publisher's board of directors. Napoleoni traces 50 years of Western economic and political dominance in developing Muslim countries backing repressive, corrupt regimes, fighting the Cold War by proxy and blocking the legitimate economic ascendancy of millions. "As in the Crusades," in which Napoleoni finds many modern parallels, "religion is simply a recruitment tool; the real driving force is economics." The only way those left behind by globalization can afford to fight back, the author says, is with the proceeds of crime, drugs, arms, prostitution, gems, smuggling, even slavery, all fueled by the West's addictions and other "poisonous dependencies" and laundered and reinvested by the West's own financial industry. Interviews with former terrorists, intelligence officials and world-class economists enliven this thoughtful and informed analysis, but evidence of the FBI and CIA being prevented by the Clinton and Bush administrations from fully investigating the real (Saudi) sources of Islamist terrorism and of the real motives for the campaigns in Afghanistan and Iraq could create a political firestorm here and abroad.' Copyright 2003 Reed Business Information, Inc.
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Pannenberg, Wolfhart, Theology and the Philosophy of Science, Westminster John Knox Press 1976 'Pannenberg is clear that the natural sciences and theology are distinct disciplines, with their own understanding of how information is gained and assessed. Nevertheless, both relate to the same publicly observable reality, and they therefore have potentially complementary insights to bring. The area of the "laws of nature" is a case in point, in that Pannenberg believes that the provisional explanations for such laws offered by natural scientist have a purely provisional status, until they are placed on a firmer theoretical foundation by theological analysis. There is thus a clear case to be made for a creative and productive dialogue between the natural sciences and religion; indeed, had this taken place in the past, much confusion and tension could have avoided.' From Boston Collaborative Encyclopedia of Western Theology.
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Pelikan, Jaroslav, Twentieth century theology in the making volume II The Theological Dialogue: Issues and Resources, Harper & Row 1971
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Polanyi, Michael, and Amaryta Sen (foreword), The Tacit Dimension, University Of Chicago Press 1966, 2009 Amazon product description: '“I shall reconsider human knowledge by starting from the fact that we can know more than we can tell,” writes Michael Polanyi, whose work paved the way for the likes of Thomas Kuhn and Karl Popper. The Tacit Dimension argues that tacit knowledge—tradition, inherited practices, implied values, and prejudgments—is a crucial part of scientific knowledge. Back in print for a new generation of students and scholars, this volume challenges the assumption that skepticism, rather than established belief, lies at the heart of scientific discovery.'
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Popper, Karl Raimund, Conjectures and Refutations: The Growth of Scientific Knowledge, Routledge and Kegan Paul 1972 Preface: 'The way in which knowledge progresses, and expecially our scientific knowledge, is by unjustified (and unjustifiable) anticipations, by guesses, by tentative solutions to our problems, by conjectures. These conjectures are controlled by criticism; that is, by attempted refutations, which include severely critical tests.' [p viii]
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Rahner, Karl, Spirit in the World, Bloomsbury Academic 1994 'One of Rahner's classic studies, this volume employs the German Jesuit theologian's deep understanding of the philosophy of Thomas Aquinas to explore the relationship between the spirit and matter, metaphysical and concrete realities.'
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Rahner, Karl, Christian at the Crossroads, Burns & Oates Ltd 1999 'The situation that Rahner describes in his brief Foreward (p. 7) is as true today as it was when the book first came out in Germany forty years ago. Encountering change in the Church, "some feel that a cosy home has fallen about their ears... Others feel that the Church is crawling into the future at a snail's pace... Dialogue sometimes seems impossible and irrelevant." A cursory visit to the blogs verifies this.
After a reconsideration of the fundamentals which need to form a modern Christian spirituality (what is the irreducible kernel of Christianity, etc.), Rahner develops individual components of the spiritual life--the theology of dying, the "sword" of faith, prayer as possibility and necessity, etc. '
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Tennant, Frederick Robert, The Philosophy of the Sciences or the Relations Between the Deartments of Knowledge. , Archon Books 1932, 1973 'Originally published in 1932, this book presents the substance of the Tanner Lectures for 1931-2, which were delivered by the British philosopher and theologian F. R. Tennant at Cambridge University. This book will be of value to anyone with an interest in the philosophy of science and the relationships between academic disciplines. sSx lectures on the nature of knowledge and its relationship to theology, psychology, history, natural and pure sicences'
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Tillich, Paul, and Nicholas Alfred Rasetzki, Elsa L Talmey, The Inrterpretation of History, Scribners 1936 back |
Whitehead, Alfred North, Process and Reality (Gifford Lectures Delivered in the University of Edinburgh 1927-28), Free Press 1979 'Studied this in college and was totally blown away! Process & Reality is, in a nutshell, mathematics-based, process metaphysics, with quantum mechanics thrown in for good measure. Say that 3 times fast! Given that he wrote this in 1927-28, many of the concepts he proposed were way ahead of the times. The concepts he proposed were similar to Spinoza & Meister Eckhart, although more advanced than either one. I found it fascinating! I was a Philosophy major at the time & this was one of the first texts that really ignited my passion for philosophy & quantum mechanics. I would recommend this to Philosophers, Physicists, and anyone who is just naturally inquisitive about the way the world and its parts work.' Amazon customer Just ME
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Whitehead, Afred North, Science and the Modern World, Free Press 1925, 1997 'Alfred North Whitehead's Science and the Modern World, originally published in 1925, redefines the concept of modern science. Presaging by more than half a century most of today's cutting-edge thought on the cultural ramifications of science and technology, Whitehead demands that readers understand and celebrate the contemporary, historical, and cultural context of scientific discovery. Taking readers through the history of modern science, Whitehead shows how cultural history has affected science over the ages in relation to such major intellectual themes as romanticism, relativity, quantum theory, religion, and movements for social progress.'
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Papers
Landauer, Rolf, "The Physical Nature of Information", Physica A, 217, 4-5, 15 July 1996, page 188-93. 'Information is inevitably tied to a physical representation and therefore to restrictions and possibilities related to the laws of physics and the parts available in the universe. Quantum mechanical superpositions of information bearing states can be used, and the real utility of that needs to be understood. Quantum parallelism in computation is one possibility and will be assessed pessimistically. The energy dissipation requirements of computation, of measurement and of the communications link are discussed. The insights gained from the analysis of computation has caused a reappraisal of the perceived wisdom in the other two fields. A concluding section speculates about the nature of the laws of physics, which are algorithms for the handling of information, and must be executable in our real physical universe.'. back |
Links
Aljazeera: Agncies, In first, US added to annual list of ‘backsliding’ democracies, ' The United States has been added to an annual list of “backsliding” democracies for the first time, the International Institute for Democracy and Electoral Assistance NGO has said, pointing to a “visible deterioration” that began in 2019.
The Stockholm-based organisation makes its annual assessment using 50 years of democratic indicators. It places about 160 countries into three categories: democracies, including “backsliding” democracies; “hybrid” governments; and authoritarian regimes.
Globally, the report said more than one in four people live in a “backsliding” democracy, while two-thirds of the world live in either a “backsliding” democracy, “hybrid” or authoritarian regimes.' back |
Caijing Magazine, English - Caijing, 'CAIJING Magazine —— China's Most Respected Business Magazine
Founded in 1998, the fortnightly CAIJING Magazine has firmly established itself as a news authority and leading voice for business and financial issues in China.
CAIJING Magazine closely tracks the most important aspects of China's economic reforms, developments and policy changes, as well as major events in the capital markets. It also offers a broad international perspective through first-hand reporting on international political and economic issues.
CAIJING Magazine is China's most widely read business and finance magazine, with a circulation of 225,000 per issue. It boasts top-level readers from government, business and academic circles.' back |
Erin Hale, Audrey Tang on why tackling misinformation is crucial in pandemic, ' Digital Minister Audrey Tang is arguably one of Taiwan’s most high-profile politicians internationally, renowned for her leadership in Taiwan’s fight against disinformation and her work in civic-minded open-source software.
Tang was already an established programmer when she began working for the government in the wake of 2014’s Taiwan’s Sunflowers Movement, a mass protest that saw students occupy the legislature to protest against a trade deal with China.
Since 2016, Tang has been a member of President Tsai Ing-wen’s cabinet as a minister without portfolio and is also a key member of g0v (“gov zero”), an activist open-source movement that works on civil society and government projects.
Al Jazeera spoke to Tang about her work fighting COVID-19 rumours and how social media like Taiwan’s PTT Bulletin Board – similar in structure to Reddit – can help. The interview has been edited for length and clarity.' back |
Feynman, Leighton and Sands FLP II_02, Chapter 2: Differential Calculus of Vector Fields, ' Ideas such as the field lines, capacitance, resistance, and inductance are, for such purposes, very useful. So we will spend much of our time analyzing them. In this way we will get a feel as to what should happen in different electromagnetic situations. On the other hand, none of the heuristic models, such as field lines, is really adequate and accurate for all situations. There is only one precise way of presenting the laws, and that is by means of differential equations. They have the advantage of being fundamental and, so far as we know, precise. If you have learned the differential equations you can always go back to them. There is nothing to unlearn.' back |
Joseph Marechal - Wikipedia, Joseph Marechal - Wikipedia, the free encyclopedia, 'Joseph Maréchal (1 July 1878 – 11 December 1944) was a Belgian Jesuit priest, philosopher and psychologist at the Higher Institute of Philosophy of the University of Leuven who founded a school of thought called Transcendental Thomism, which attempted to merge the theological and philosophical thought of St. Thomas Aquinas with that of Immanuel Kant.' back |
Laurie Goodstein, A New Leader Confronts Catholics' Disaffection, 'Archbishop Timothy M. Dolan of New York, elected president of the nation’s Roman Catholic bishops last week, said Monday that the bishops faced the urgent task of stopping the huge exodus of Roman Catholics from the church of their birth.' back |
Orbital overlap - Wikipedia, Orbital overlap - Wikipedia, the free encyclopedia, 'In chemical bonds, an orbital overlap is the concentration of orbitals on adjacent atoms in the same regions of space. Orbital overlap can lead to bond formation.' back |
Pius X, Decree of the Sacred Congregation of Studies, 27 July 1914, back |
Searcey, Forsythe & Lipton, A Power Struggle Over Cobalt Rattles the Clean Energy Revolution, ' KISANFU, Democratic Republic of Congo — Just up a red dirt road, across an expanse of tall, dew-soaked weeds, bulldozers are hollowing out a yawning new canyon that is central to the world’s urgent race against global warming.
For more than a decade, the vast expanse of untouched land was controlled by an American company. Now a Chinese mining conglomerate has bought it, and is racing to retrieve its buried treasure: millions of tons of cobalt.
At 73, Kyahile Mangi has lived here long enough to predict the path ahead. Once the blasting starts, the walls of mud-brick homes will crack. Chemicals will seep into the river where women do laundry and dishes while worrying about hippo attacks. Soon a manager from the mine will announce that everyone needs to be relocated.
“We know our ground is rich,” said Mr. Mangi, a village chief who also knows residents will share little of the mine’s wealth.' back |
Stabat Mater - Wikipedia, Stabat Mater - Wikipedia, the free encyclopedia, ' The Stabat Mater is a 13th-century Christian hymn to Mary, which portrays her suffering as Jesus Christ's mother during his crucifixion. Its author may be either the Franciscan friar Jacopone da Todi or Pope Innocent III. The title comes from its first line, Stabat Mater dolorosa, which means "the sorrowful mother was standing".
The hymn is sung at the liturgy on the memorial of Our Lady of Sorrows. The Stabat Mater has been set to music by many Western composers.' back |
Travis M Andrews, Virgil Abloh, Vuitton designer and style visionary, dies at 41, ' The announcement of his death, which was posted to his official Instagram page on Sunday afternoon, stated that for more than two years he had privately “battled a rare, aggressive form of cancer, cardiac angiosarcoma.”
“Through it all, his work ethic, infinite curiosity, and optimism never wavered. Virgil was driven by his dedication to his craft and to his mission to open doors for others and create pathways for greater equality in art and design,” the statement read. “He often said, ‘Everything I do is for the 17-year-old version of myself,’ believing deeply in the power of art to inspire future generations.” ' back |
William Wordsworth, Ode on Intimations of Mortality from Recollections of Early Childhood, 'Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting
And cometh from afar;
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy! ' back |
Yan Bennett & John Carrick, What the Peng Shuai saga tells us about Beijing’s grip on power and desire to crush a #MeToo moment, ' Peng, a former Wimbledon and French Open doubles champion, had been out of the public eye since Nov. 2. 2021 when she penned a since-deleted social media post accusing former Chinese Vice-Premier Zhang Gaoli of sexual misconduct. . . . As scholars of Chinese legal culture who have watched as the nation has become increasingly repressive under the premiership of Xi Jinping, we believe the mysterious disappearance – and brief reappearance – of Peng should be viewed within a broader sociolegal context. The episode shows that when presented with a potential pivotal #MeToo moment, Beijing is prepared to violate its own legal principles and respond with a state-media controlled operation aimed to chill any challenge to CCP authority.' back |
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