vol VII: Notes
1999
Notes
[Notebook DB 52A Mathesis]
[Sunday 12 December 1999 - Saturday 18 December 1999]
Sunday 12 December 1999
Monday 13 December 1999
Tuesday 14 December 1999
Wednesday 15 December 1999
[page 197]
Thursday 16 December 1999
Ford page 720: 'the heath of the discipline of theology'
'many faceted richness and vitality . . . overwhelming to the point of bewilderment.'
Does this come from theology or from the abandonment of theology?
page 721: 'It is no accident that twentieth-century theologians have been especially fascinated by the theme of God as Trinity, which might be sen as the classic expression of the dynamic differentiated relationality of an infinitely rich God.'
'These theologies attest to a three fold abundance: of God, of culture and creation, and of evil. They also invite the rigorous cross-examination required by any testimony on which a great deal depends.'
All criticism is relative, does this subject go with that object via this verb? Aristotle Peri Hermenias. On Interpretation by Aristotle
Leading questions: God: is the Christian hypothesis true?
1. How attest n truth to God and all else in relation to God?
[page 198]
Driving force of theology is contradictions in human experience of life. >
Ford page 722: Quote Coleridge va Aquinas on self-love, sociobiology.
Theology's responsibility to academy, church and society.
Friday 17 December 1999
Barbara Thiering: Jesus of the Apocalypse Thiering
Thiering page 6: Indulgence = money for salvation.
Biblical times, interpreted in modern categories become simply a normal piece of history, although, like Elvis, its large number of followers has invited detailed study.
Saturday 18 December 1999
A religion is a corporate parasite that feeds off humanity which may become a symbiote
[page 199]
if it increases the fitness of its prey relative to other human groups. A parasite is sn 'abstraction' (like a virus) of a culture, and a model for the more abstract beast we call a corporation. [a network bound by law]
That the Church still seems to be marketing the 'eternal life for conformers' version of salvation and living off the proceeds seems to me to be a breach of corporate ethics comparable to worst we have seen this century.
All text represents calculation, for the writer it is the output, for the reader it is the input.
Wouldn't the ancients be amazed to see that all their petty political shenanigans, murders and diatribes were still being taken seriously 2000 years later by a crew deluded [by profit?] into feeling that all this was the word of God.
' Thiering page 66: 'The book which was "revealed" to the seers of Ephesus is a perfect product of the secret ascetic movement that began at Qumran and became so westernised that it ended up as the Christian Church.'
[page 200]
All history is sacred, or none of it.
God is effectively the human [universal] network seen from the point of one user.
a) all communication s physically mediated
Most mathematical ideas develop by extending some finite structure to infinity, principally to see if this structure is invariant with respect to size. The process is exemplified by the history of numbers [which as Cantor demonstrated, have no upper limit]
b) the physical world, insofar as it is consistent, must be transfinite.
The basic task of cybernetic soteriology is to find the boundaries of stable human societies, so that we can avoid them and the war and social breakdown that lie outside these boundaries.
All progress in vision begins at the time where one is trying to find an outline in the mist, deciding whether it is there and
[page 201]
slowly getting closer bringing a new structure into focus. It happens all the time on the road.
My confidence feels boundless. Cybernetic soteriology may yet be just a gleam in the eye of a lunatic parent, but it looks like a goer. An Essay on Visible Salvation
What is theology? What is religion? In essence, I think, each religion defines in some way the relationships between members of its community. As the community size n grows the number of relationships grows like n(n-1) since each of n people may have a relationship with each of the other (n-1) people, ie O(n2
O'Murchu : quantum theology
me: cybernetic soteriology. O'Murchu