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3>39 Articles: 32 to 39: Miscellaneous
[ 1 - 8 | 9 - 18 | 19 - 31 | 32 - 39]
English:
32 Of the Marriage of Priests
33 Of excommunicated Persons, how they are to be avoided
34 Of the Traditions of the Church
35 Of Homilies
36 Of the Consecration of Bishops and Ministers
37 Of the Civil Magistrates
38 Of Christian men's goods which are not common
39 Of a Christian Man's Oath
Latin:
32 De coniugio Sacerdotum
33 De Excommunicatis Vitandis
34 De Traditionibus Ecclesiasticis
35 De Homiliis
36 De Episcoporum et Ministrorum Consecratione
37 De Civilibus Magistratibus
38 De illicita bonorum communicatione
39 De Iureiurando
Article 32
Of the Marriage of Priests
Bishops, Priests, and Deacons are not commanded by God's laws either to vow the estate of single life or to abstain from marriage. Therefore it is lawful also for them, as for all other Christian men, to marry at their own discretion, as they shall judge the same to serve better to godliness. back
De Conjugio Sacerdotum
Episcopis, Prebyteris et Diaconis nullo mandato divino praeceptum est, ut aut coelibatum voveant aut a matrimonio absteneant. Licet igitur etiam illis, ut caeteris omnibus Christianis, ubi hoc ad pietatem magis facere iudicaverint, pro suo arbitratu matrimonium contrahere. back
Article 33
Of Excommunicated Persons, how they are to be avoided
That persons which by open denunciation of the Church is rightly cut off from the unity of the Church and excommunicated, ought to be taken of the whole multitude of the faithful as an heathen and publican, until he be openly reconciled by penance and received into the Church by a judge that hath authority thereto. back
De Excommunicatis Vitandis
Qui per publicam Ecclesiae denunciationem rite ab unitate Ecclesiae praecisus est et excommunicatus, is ab universa fidelium multitudine, donec per poenitentiam publice reconciliatus fuerit arbitrio iudicis competentis, habendus est tanquam ethnicus et publicanus. back
Article 34
Of the Traditions of the Church
It is not necessary that traditions and ceremonies be in all places one or utterly alike; for at all times they have been diverse, and may be changed according to the diversity of countries, times, and men's manners, so that nothing be ordained against God's word.
Whosoever through his private judgement willingly and purposely doth openly break the traditions and ceremonies of the Church which be not repugnant to the word of God, and be ordained and approved by common authority, ought to be rebuked openly that other may fear to do the like, as he that offendeth against common order of the Church, and hurteth the authority of the magistrate, and woundeth the conscience of the weak brethren.
Every particular or national Church hath authority to ordain, change, and abolish ceremonies or rites of the Church ordained only by man's authority, so that all things be done to edifying. back
De Traditionibus Ecclesiasticis
Traditiones atque caeremonias easdem non omnino necessarium est esse ubique, aut prorsus consimiles; nam et variae semper fuerunt et mutari possunt, pro regionum temporum et morum diversitate, modo nihil contra verbum Dei instituatur.
Traditiones et caeremonias ecclesiasticas quae cum verbo Dei non pugnant et sunt autoritate publica institutae atque probatae, quisquis privato consilio volens et data opera publice violaverat, is ut qui peccat in publicum ordinem Ecclesiae, quique laedit autoritatem magistratus, et qui infirmorum fratrum conscientias vulnerat, publice, ut caeteri timeant, arguendus est.
Quaelibet Ecclesia particularis sive nationalis autoritatem habet instituendi mutandi aut abrogandi caeremonias aut ritus ecclesiasticos, humana tantum autoritate institutos, modo omnia ad aedificationem fiant. back
Article 35
Of Homilies
The second Book of Homilies, the several titles whereof we have joined under this Article, doth contain a godly and wholesome doctrine and necessary for these times, as doth the former Book of Homilies which were set forth in the time of Edward the Sixth: and therefore we judge them to be read in Churches by the ministers diligently and distinctly, that they may be understanded of the people.
Of the Names of the Homilies
- Of the right Use of the Church
- Against peril of Idolatry
- Of the repairing and keeping clean of Churches
- Of good Works: first of Fasting
- Against Gluttony and Drunkenness
- Against Excess of Apparel
- Of Prayer
- Of the Place and Time of Prayer
- That Common Prayers and Sacraments ought to be ministered in a known tongue.
- Of the reverend estimation of God's Word
- Of Alms-doing
- Of the Nativity of Christ
- Of the Passion of Christ
- Of the Resurrection of Christ
- Of the worthy receiving of the Sacrament of the Body and Blood of Christ
- Of the Gifts of the Holy Ghost
- For the Rogation-days
- Of the state of Matrimony
- Of Repentance
- Against Idleness
- Against Rebellion back
De Homiliis
Tomus secundus Homiliarum, quarum singulos titulos huic Articulo subiunximus, continet piam et salutarem doctrinam et his temporibus necessarium, non minus quam prior tomus Homiliarum, quae editae sunt tempore Edwardi Sexti: itaque eas in Ecclesiis per ministros diligenter et clare, ut a populo intelligi possint, recitandas esse iudicamus.
Catolagus homiliarum
- De recto Ecclesiae
- Adversus idolatariae pericula
- De reparandis ac purgandis Ecclesii
- De bonis operibus
- De ieiunio
- In gulae atque ebrietatis vitia
- In nimis sumptuosos vestium apparatus
- De oratione sive precatione
- De loco et tempore orationi destinatis
- De publicis precibus ac sacramentis, idiomate vulgari omnibusque noto, habendis
- De sacrosancta verbi divini auctoritate
- De eleemosyna
- De Christi nativitate
- De Dominica passione
- De resurrectione Domini
- De digna corporis et sanguinis Dominici in coena Domini participatione
- De donis Spiritus Sancti
- In diebus, qui vulgo Rogationum dicti sunt, concio
- De matrimonii statu
- De otio seu socordia
- De poenitantia back
Article 36
Of Consecration of Bishops and Ministers
The Book of Consecration of Archbishops and Bishops and ordering of Priests and Deacons, lately set forth in the time of Edward the Sixth and confirmed at the same time by authority of Parliament, doth contain all things necessary to such consecration and ordering; neither hath it anything that of itself is superstitious or ungodly.
And therefore whosoever are consecrate or ordered according to the rites of that book, since the second year of King Edward unto this time, or hereafter shall be consecrated or ordered according to the same rites, we decree all such to be rightly, orderly, and lawfully consecrated or ordered. back
De Episcoporum et Ministrorum Consecratione
Libellus de Consecratione Archiepiscoporum et Episcoporum et de ordinatione Presbyterorum et Diaconorum, editus nuper temporibus Edwardi Sexti et auctoritate Parliamenti illis ipsis temporibus confirmatus, omnia ad eiusmodi consecrationem et ordinationem necessaria continet; et nihil habet quod ex se sit aut supersitiosum aut impium.
Itaque quicunque iuxta ritus illius libri consecrati aut ordinati sunt, ab anno secundo praedicti Regis Edwardi usque ad hoc tempus aut in posterum iuxta eosdem ritus consecrabuntur aut ordinabuntur, rite, atque ordine, atque legitime statuimus esse et fore consecratos et ordinatos. back
Article 37
Of the Civil Magistrates
The Queen's Majesty hath the chief power in this realm of England and other her dominions, unto whom the chief government of all estates of this realm, whether they be ecclesiastical or civil, in all causes doth appertain, and is not nor ought to be subject to any foreign jurisdiction.
Where we attribute to the Queen's Majesty the chief government, by which titles we understand the minds of some slanderous folks to be offended, we give not to our princes the ministering either of God's word or of sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen doth most plainly testify: but only that prerogative which we see to have been given always to all godly princes in Holy Scriptures by God himself, that is, that they should rule all estates and degrees committed to their charge by God, whether they be temporal, and restrain with the civil sword the stubborn and evil-doers.
The Bishop of Rome hath no jurisdiction in this realm of England.
The laws of the realm may punish Christian men with death for heinous and grievous offences.
It is lawful for Christian men at the commandment of the Magistrate to wear weapons and serve in the wars. back
De Civilibus Magistratibus
Regia Maiestas in hoc Angliae regno ac caeteris eius dominiis summam habet potestatem, ad quam omnium statuum huius regni, sive illi ecclesiastici sive civiles, in omnibus causis suprema gubernatio pertinet, et nulli externae iurisdictioni est subiecta, necesse debet.
Cum Regiae Maiestati summam gubernationem tribuimus, quibus titulis intelligimus animos quorundam calumniatorum offendi, non damus regibus nostris aut verbi Dei aut sacramentorum administrationem, quod etiam Iniunctiones ab Elizabetha Regina nostra nuper editae apertissime testantur: sed eam tantum prerogativam quam in Sacris Scripturis a Deo ipso omnibus piis principibus videmus semper fuisse attributam, hoc est, ut omnes status atque ordines fidei suae a Deo commissos, sive illi ecclesiastici sint sive civiles, in officio contineant, et contumaces ac delinquentes gladio civili coerceant.
Romanus Pontifex nullam habet iurisdictionem in hoc regno Angliae.
Leges regni possunt Christianos propter capitalia et gravia crimina morte punire.
Christianis licet ex mandato Magistratus arma portare et iusta bella administrare. back
Article 38
Of Christian men's good which are not common
The riches and goods of Christians are not common, as touching the right, title, and possession of the same, as certain Anabaptists do falsely boast; notwithstanding every man ought of such things as he possesseth liberally to give alms to the poor, according to his ability. back
De illicita bonorum communicatione
Facultates et bona Christianorum non sunt communia quoad ius et possessionem, ut quidam Anabaptistae falso iactant; debet tamen quisque de his quae possidet, pro facultatum ratione, pauperibus eleemosynas benigne distribuere. back
Article 39
Of a Christian man's Oath
As we confess that vain and rash swearing is forbidden Christian men by our Lord Jesus Christ, so we judge that Christian religion doth not prohibit but that a man may swear when the magistrate requireth in a cause of faith and charity, so it be done according to the Prophet's teaching in justice, judgement, and truth. back
De Iureiurando
Quemadmodum iuramentum vanum et temerarium a Domino nostro Iesu Christo et Apostolo eius Iacobo Christianis hominibus interdictum esse fatemur, ita Christianorum religionem minime prohibere censemus quin, iubente magistratu in causa fidei et caritatis iurare liceat, modo id fiat iuxta Prophetae doctrinam in iustitia, in iudicio, et veritate. back
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