Feynman, Richard, QED: The Strange Story of Light and Matter, Princeton UP 1988 Jacket: 'Quantum electrodynamics - or QED for short - is the 'strange theory' that explains how light and electrons interact. Thanks to Richard Feynmann and his colleagues, it is also one of the rare parts of physics that is known for sure, a theory that has stood the test of time. . . . In this beautifully lucid set of lectures he provides a definitive introduction to QED.' 
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Hawking, Steven W, and G F R Ellis, The Large Scale Structure of Space-Time, Cambridge UP 1975 Preface: Einstein's General Theory of Relativity . . . leads to two remarkable predictions about the universe: first that the final fate of massive stars is to collapse behind an event horizon to form a 'black hole' which will contain a singularity; and secondly that there is a singularity in our past which constitutes, in some sense, a beginning to our universe. Our discussion is principally aimed at developing these two results.' 
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Nielsen, Michael A, and Isaac L Chuang, Quantum Computation and Quantum Information, Cambridge University Press 2000 Review: A rigorous, comprehensive text on quantum information is timely. The study of quantum information and computation represents a particularly direct route to understanding quantum mechanics. Unlike the traditional route to quantum mechanics via Schroedinger's equation and the hydrogen atom, the study of quantum information requires no calculus, merely a knowledge of complex numbers and matrix multiplication. In addition, quantum information processing gives direct access to the traditionally advanced topics of measurement of quantum systems and decoherence.' Seth Lloyd, Department of Quantum Mechanical Engineering, MIT, Nature 6876: vol 416 page 19, 7 March 2002. 
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Oppy, Graham, and Michael Scott, Reading Philosophy of Religion: selected texts with interactive commentary, Wiley-Blackwell 2010 'Reading Philosophy of Religion combines a diverse selection of classical and contemporary texts in philosophy of religion with insightful commentaries. Offers a unique presentation through a combination of text and interactive commentary Provides a mix of classic and contemporary texts, including some not anthologized elsewhere Includes writings from thinkers such as Aquinas, Boethius,Hume, Plantinga and Putnam Divided into sections which examine religious language, the existence of God, reason, argument and belief, divine properties,and religious pluralism.'back

Zee, Anthony, Quantum Field Theory in a Nutshell, Princeton University Press 2003 Amazon book description: 'An esteemed researcher and acclaimed popular author takes up the challenge of providing a clear, relatively brief, and fully up-to-date introduction to one of the most vital but notoriously difficult subjects in theoretical physics. A quantum field theory text for the twenty-first century, this book makes the essential tool of modern theoretical physics available to any student who has completed a course on quantum mechanics and is eager to go on. Quantum field theory was invented to deal simultaneously with special relativity and quantum mechanics, the two greatest discoveries of early twentieth-century physics, but it has become increasingly important to many areas of physics. These days, physicists turn to quantum field theory to describe a multitude of phenomena. Stressing critical ideas and insights, Zee uses numerous examples to lead students to a true conceptual understanding of quantum field theory--what it means and what it can do. He covers an unusually diverse range of topics, including various contemporary developments,while guiding readers through thoughtfully designed problems. In contrast to previous texts, Zee incorporates gravity from the outset and discusses the innovative use of quantum field theory in modern condensed matter theory. Without a solid understanding of quantum field theory, no student can claim to have mastered contemporary theoretical physics. Offering a remarkably accessible conceptual introduction, this text will be widely welcomed and used.  
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Begelman, Mitchell C., "Evidence for Black Holes", Science, 300, 5627, 20 June 2003, page 1898-1903. 'Abstract Black holes are common objects in the universe. Each galaxy contains large numbers—perhaps millions—of stellar-mass black holes, each the remnant of a massive star. In addition, nearly every galaxy contains a supermassive black hole at its center, with a mass ranging from millions to billions of solar masses. This review discusses the demographics of black holes, the ways in which they interact with their environment, factors that may regulate their formation and growth, and progress toward determining whether these objects really warp spacetime as predicted by the general theory of relativity.'. back

Albert Einstein, The Field Equations of Gravitation, 'In two recently published papers I have shown how to obtain field equations of gravitation that comply with the postulate of general relativity, i.e., which in their general formulation are covariant under arbitrary substitutions of space-time variables. . . . With this, we have finally completed the general theory of relativity as a logical structure. The postulate of relativity in its most general formulation (which makes space-time coordinates into physically meaningless parameters) leads with compelling necessity to a very specific theory of gravitation that also explains the movement of the perihelion of Mercury. However, the postulate of general relativity cannot reveal to us anything new and different about the essence of the various processes in nature than what the special theory of relativity taught us already. The opinions I recently voiced here in this regard have been in error. Every physical theory that complies with the special theory of relativity can, by means of the absolute differential calculus, be integrated into the system of general relativity theory-without the latter providing any criteria about the admissibility of such physical theory.' back

Aquinas Summa I, 2, 3, Does God exist?, 'I answer that, The existence of God can be proved in five ways. The first and more manifest way is the argument from motion. . . . ' back

Aquinas Summa Theologiae I,18, 3, Is life properly attributed to God?, Life is in the highest degree properly in God. In proof of which it must be considered that since a thing is said to live in so far as it operates of itself and not as moved by another, the more perfectly this power is found in anything, the more perfect is the life of that thing. ' back

Aquinas, Summa, I, 10, 2, Is God eternal?, 'I answer that, The idea of eternity follows immutability, as the idea of time follows movement, as appears from the preceding article. Hence, as God is supremely immutable, it supremely belongs to Him to be eternal. Nor is He eternal only; but He is His own eternity; whereas, no other being is its own duration, as no other is its own being. Now God is His own uniform being; and hence as He is His own essence, so He is His own eternity.' back

Aquinas, Summa, I, 44, 1, Is it necessary that every being be created by God?, 'I answer that, It must be said that every being in any way existing is from God. For whatever is found in anything by participation, must be caused in it by that to which it belongs essentially, as iron becomes ignited by fire. Now it has been shown above (I:3:4) when treating of the divine simplicity that God is the essentially self-subsisting Being; . . . Therefore all beings apart from God are not their own being, but are beings by participation. Therefore it must be that all things which are diversified by the diverse participation of being, so as to be more or less perfect, are caused by one First Being, Who possesses being most perfectly.' back

Aquinas, Summa, I, 3, 7, Is God altogether simple? , 'I answer that, The absolute simplicity of God may be shown in many ways. First, from the previous articles of this question. For there is neither composition of quantitative parts in God, since He is not a body; nor composition of matter and form; nor does His nature differ from His "suppositum"; nor His essence from His existence; neither is there in Him composition of genus and difference, nor of subject and accident. Therefore, it is clear that God is nowise composite, but is altogether simple. . . . ' back

Aristotle - On the Soul, On the Soul - The Internet Classics Archive, 'Holding as we do that, while knowledge of any kind is a thing to be honoured and prized, one kind of it may, either by reason of its greater exactness or of a higher dignity and greater wonderfulness in its objects, be more honourable and precious than another, on both accounts we should naturally be led to place in the front rank the study of the soul. The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for the soul is in some sense the principle of animal life. Our aim is to grasp and understand, first its essential nature, and secondly its properties; of these some are taught to be affections proper to the soul itself, while others are considered to attach to the animal owing to the presence within it of soul.' back

Aristotle De Anima, De Anima 431a6, 'Cognition Is in our eyes a thing" of beauty and worth, and this is true of one cognition more than another, either because it is exact or because it relates to more important and remarkable objects. On both these grounds we may with good reason claim a high place for the enquiry concerning the soul. It would seem, too, that an acquaintance with the subject contributes greatly to the whole domain of truth and, more particularly, to the study of nature, the soul being virtually the principle of all animal life.' back

Aristotle, Metaphysics, Metaphysics, Book XII, vii, 1072b3 sqq, 'there must be an immortal, unchanging being, ultimately responsible for all wholeness and orderliness in the sensible world.' back

Bruce Reichenbach, Cosmological Argument (Stanford Encyclopedia of Philosophy), 'On the one hand, the [cosmological] argument arises from human curiosity as to why there is something rather than nothing or than something else. It invokes a concern for some full, complete, ultimate, or best explanation of what exists contingently. On the other hand, it raises intrinsically important philosophical questions about contingency and necessity, causation and explanation, part/whole relationships (mereology), infinity, sets, and the nature and origin of the universe. In what follows we will first sketch out a very brief history of the argument, note the two fundamental types of deductive cosmological arguments, and then provide a careful analysis of each, first the argument from contingency, then the argument from the impossibility of an infinite temporal regress of causes. In the end we will consider an inductive version of the cosmological argument.' back

Christine Judith Nicholls, 'Dreamtime' and 'The Dreaming' - an introduction, 'To get an insight into us – [the Warlpiri people of the Tanami Desert] – it is necessary to understand something about our major religious belief, the Jukurrpa. The Jukurrpa is an all-embracing concept that provides rules for living, a moral code, as well as rules for interacting with the natural environment. The philosophy behind it is holistic – the Jukurrpa provides for a total, integrated way of life. It is important to understand that, for Warlpiri and other Aboriginal people living in remote Aboriginal settlements, The Dreaming isn’t something that has been consigned to the past but is a lived daily reality. We, the Warlpiri people, believe in the Jukurrpa to this day.' back

Claude E Shannon, A Mathematical Theory of Communication, 'The fundamental problem of communication is that of reproducing at one point either exactly or approximately a message selected at another point. Frequently the messages have meaning; that is they refer to or are correlated according to some system with certain physical or conceptual entities. These semantic aspects of communication are irrelevant to the engineering problem. The significant aspect is that the actual message is one selected from a set of possible messages.' back

Erik Curiel (Stanford Encyclopedia of Philosophy), Singularities and Black Holes, 'A spacetime singularity is a breakdown in the geometrical structure of space and time. It is a topic of ongoing physical and philosophical research to clarify both the nature and significance of such pathologies. Because it is the fundamental geometry that is breaking down, spacetime singularities are often viewed as an end, or “edge,” of spacetime itself. However, numerous difficulties arise when one tries to make this notion more precise.' back

H. C. Ackerman, A Plea for Scientific Theology, Journal Article A Plea for a Scientific Theology H. C. Ackerman The Biblical World Vol. 52, No. 2 (Sep., 1918), pp. 195-199 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/3135668 Page Count: 5 Topics: Theology, Christianity, Energy, Metaphysics, Materialism, Hope, Faith, Philosophical object, Morality, Repentance back

Isaac Newton, Newton;s Principia ; the mathematial priciples of natural philosophy, 'THE AUTHOR S PREFACE SINCE the ancients (as we are told by Pappus), made great account of the science of mechanics in the investigation of natural things : and the moderns, laying aside substantial forms and occult qualities, have endeavoured to subject the phenomena of nature to the laws of mathematics, I have in this treatise cultivated mathematics so far as it regards philosophy.' back

Lorentz transformation - Wikipedia, Lorentz transformation - Wikipedia, the free encyclopedia, 'In physics, the Lorentz transformation or Lorentz-Fitzgerald transformation describes how, according to the theory of special relativity, two observers' varying measurements of space and time can be converted into each other's frames of reference. It is named after the Dutch physicist Hendrik Lorentz. It reflects the surprising fact that observers moving at different velocities may measure different distances, elapsed times, and even different orderings of events.' back

Maxwell's equations - Wikipedia, Maxwell's equations - Wikipedia, the free encyclopedia, 'Maxwell's equations are a set of partial differential equations that, together with the Lorentz force law, form the foundation of classical electrodynamics, classical optics, and electric circuits. These fields in turn underlie modern electrical and communications technologies. Maxwell's equations describe how electric and magnetic fields are generated and altered by each other and by charges and currents. They are named after the physicist and mathematician James Clerk Maxwell, who published an early form of those equations between 1861 and 1862. back

Paul Arthur Berkman, Could science diplomacy be the key to stabilizing international relations?, 'But there are avenues of collaboration beyond the security realm that can help to balance strained relationships, maintain open channels of communication and build trust, enabling a more positive diplomatic process overall. One key avenue is science. As a common and apolitical language, science brings allies and adversaries together with technology and innovation to address cross-border challenges that exist across the Earth – think climate, disease pandemics and international trade – which are out of reach for a single nation to address alone.' back

Rolf Landauer, Information is a Physical Entity, 'Abstract: This paper, associated with a broader conference talk on the fundamental physical limits of information handling, emphasizes the aspects still least appreciated. Information is not an abstract entity but exists only through a physical representation, thus tying it to all the restrictions and possibilities of our real physical universe. The mathematician's vision of an unlimited sequence of totally reliable operations is unlikely to be implementable in this real universe. Speculative remarks about the possible impact of that, on the ultimate nature of the laws of physics are included.' back

The Church of England, Book of Common Prayer, From the Preface: 'And having thus endeavoured to discharge our duties in this weighty affair, as in the sight of God, and to approve our sincerity therein (so far as lay in us) to the consciences of all men; although we know it impossible (in such variety of apprehensions, humours, and interests, as are in the world) to please all; nor can expect that men of factious, peevish, and perverse spirits should be satisfied with any thing that can be done in this kind by any other than themselves: Yet we have good hope, that what is here presented, and hath been by the Convocations of both Provinces with great diligence examined and approved, will be also well accepted and approved by all sober, peaceable, and truly conscientious Sons of the Church of England.' back

Wojciech Hubert Zurek, Quantum origin of quantum jumps: breaking of unitary symmetry induced by information transfer and the transition from quantum to classical, 'Submitted on 17 Mar 2007 (v1), last revised 18 Mar 2008 (this version, v3)) "Measurements transfer information about a system to the apparatus, and then further on -- to observers and (often inadvertently) to the environment. I show that even imperfect copying essential in such situations restricts possible unperturbed outcomes to an orthogonal subset of all possible states of the system, thus breaking the unitary symmetry of its Hilbert space implied by the quantum superposition principle. Preferred outcome states emerge as a result. They provide framework for the ``wavepacket collapse'', designating terminal points of quantum jumps, and defining the measured observable by specifying its eigenstates. In quantum Darwinism, they are the progenitors of multiple copies spread throughout the environment -- the fittest quantum states that not only survive decoherence, but subvert it into carrying information about them -- into becoming a witness.' back