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Revealing Vatican attempts to propagate its religion by international treaty

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Barnes, Peter, Capitalism 3.0: A Guide to Reclaiming the Commons, Berrett-Koehler Publishers 2006 Amazon Editorial Reviews Book Description 'In Capitalism 3.0, Peter Barnes redefines the debate about the costs and benefits of the operating system known as the free market. Despite clunky features, early versions of capitalism were somewhat successful. The current model, however, is packed with proprietary features that benefit a lucky few while threatening to crash the system for everyone else. Far from being "free," the market is accessible only to huge corporations that reap the benefits while passing the costs on to the consumer. Barnes maps out a better way. Drawn from his own career as a highly successful entrepreneur, the author's vision of capitalism includes alternatives to the current profit-driven corporate approach, new legal entities, and a more responsible use of markets and property rights. Capitalism 3.0 offers viable solutions to some of the country's most pressing economic, environmental, and social concerns.'
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Chaitin, Gregory J, Information, Randomness & Incompleteness: Papers on Algorithmic Information Theory, World Scientific 1987 Jacket: 'Algorithmic information theory is a branch of computational complexity theory concerned with the size of computer programs rather than with their running time. ... The theory combines features of probability theory, information theory, statistical mechanics and thermodynamics, and recursive function or computability theory. ... [A] major application of algorithmic information theory has been the dramatic new light it throws on Goedel's famous incompleteness theorem and on the limitations of the axiomatic method. ...'
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Cummins, Denise Dellarosa, and Colin Allen (editors), The Evolution of Mind, Oxford University Press 1998 Introduction: 'This book is an interdisciplinary endeavour, a collection of essays by ethologists, psychologists, anthropologists and philosophers united in the common goal of explaining cognition. . . . the chief challenge is to make evolutionary psychology into an experimental science. Several of the chapters in this volume describe experimental techniques and results consistent with this aim; our hope and intention is that they lead by example in the development of evolutionary psychology from the realm of speculation to that of established research program'
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Damasio, Antonio, Descartes Error: Emotion, Reason and the Human Brain, Avon Books 1995 Amazon Customer Review: 'Ever since the Renaissance roughly two different camps have existed. One (still the predominant paradigm today) is the rationalistic school represented by Descartes et al., the other represented by Hume, Rousseau et al. The latter group postulated a great many things about how emotions and feelings were important, but no proof could be produced at the time. With Antonio Damasio's book, however, we finally have the proof we have waited 400 years for! Emotions are indeed important, and the body and mind are not seperate entities but rather a united whole. This is not just a philosophical matter now, but a scientific theory corroborated by clinical evidence. Damasio even describes accurately just how these emotions and feelings influence and guide us. ... ' Jesper,
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Darwin, Charles, and Greg Suriano (editor), The Origin of Species, Gramercy 1998 Introduction: 'In considering the Origin of Species, it is quite conceivable that a naturalist, reflecting on the mutual affinities of organic beings, on their embryological relations, their geographical distribution, geological succession, and other such facts, might come to the conclusion that each species has not been independently created, but has descended, like varieties, from other species.'
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Dawkins, Richard, The God Delusion, Houghton Mifflin 2006 Amazon Editorial Review From Publishers Weekly 'The antireligion wars started by Daniel Dennett and Sam Harris will heat up even more with this salvo from celebrated Oxford biologist Dawkins. For a scientist who criticizes religion for its intolerance, Dawkins has written a surprisingly intolerant book, full of scorn for religion and those who believe. But Dawkins, who gave us the selfish gene, anticipates this criticism. He says it's the scientist and humanist in him that makes him hostile to religions—fundamentalist Christianity and Islam come in for the most opprobrium—that close people's minds to scientific truth, oppress women and abuse children psychologically with the notion of eternal damnation. While Dawkins can be witty, even confirmed atheists who agree with his advocacy of science and vigorous rationalism may have trouble stomaching some of the rhetoric: the biblical Yahweh is "psychotic," Aquinas's proofs of God's existence are "fatuous" and religion generally is "nonsense." The most effective chapters are those in which Dawkins calms down, for instance, drawing on evolution to disprove the ideas behind intelligent design. In other chapters, he attempts to construct a scientific scaffolding for atheism, such as using evolution again to rebut the notion that without God there can be no morality. He insists that religion is a divisive and oppressive force, but he is less convincing in arguing that the world would be better and more peaceful without it.' Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
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Deighton, Len, Winter: A Berlin Family 1899-1954, HarperCollins Publishers 1996 Amazon editorial review From Library Journal 'Brothers Peter and Paul Winter, separated by World War II, are reunited at the Nuremberg trials. Peter, a U.S. army colonel, is on the staff of prosecuting attorneys; Paul, a former influential Gestapo lawyer, may soon be on trial for his life. Through the Winter brothers, their influential financier father and American-born mother, their friends and colleagues, Deighton gives a recognizably human form to the shape of German history from 1900 through 1945 and makes comprehensible the awful appeal of Nazism to people of different persuasions. The somewhat contrived ending does not diminish the power of this fine novel, which again shows that Deighton's mastery is not limited to the spy story.' BOMC alternate. Charles Michaud, Turner Free Lib., Randolph, Mass. Copyright 1988 Reed Business Information, Inc.
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Dennett, Daniel C, Breaking the Spell: Religion as a Natural Pheno, Penguin Viking 2006 Jacket: 'In this daring and important new book, DCD seeks to uncover the origins of this remarkable family of phenomena that means so much to so many people, and to discuss why--and how--they have commanded allegiance, become so potent and shaped so many lives so strongly. What are the psychological dnd cultural soils in which religion first took root? Is it an addiction or a genuine need that we should try to perserve at any cost? Is it the product of blind evolutionary instinct or rational choice? Do those who believe in God have good resons for doing so? Are people right to say that the best way to live the good life is through religion. In a spirited argument that ranges through biology, history, and psychology, D explores how religion evolved from folk beliefs anbd how these early "wild" strains of religion were then carefully and consciously domesticated. At the motives pf religion's stewards entered this process, such features as secrecy, and systematic invulnberability to disproof emerged. D contends that this protective veneer of mystery needs to be removed so that religions can be better understood, and--more important--he argues that the widespread assumption that they are the necessary foundation of morality can no longer be supported. ... '
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Elliott, Mary, and (Foreword by Paul Ehrlich), Ground for Concern, Penguin Books 1977 Preface: 'This book is neither a political manifesto nor a textbook on nuclear power. It is a reasoned statement of the concern that Australians, and people throughout the world, feel about the prospects of a nuclear future. The authors have tried to grapple honestly with the problems of the atomic age, which is our age. They have tried to speak about complex matters in plain language.'
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Feynman, Richard P, and Albert P Hibbs, Quantum Mechanics and Path Integrals, McGraw Hill 1965 Preface: 'The fundamental physical and mathematical concepts which underlie the path integral approach were first developed by R P Feynman in the course of his graduate studies at Princeton, ... . These early inquiries were involved with the problem of the infinte self-energy of the electron. In working on that problem, a "least action" principle was discovered [which] could deal succesfully with the infinity arising in the application of classical electrodynamics.' As described in this book. Feynam, inspired by Dirac, went on the develop this insight into a fruitful source of solutions to many quantum mechanical problems.
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Fodor, Jerry A, The Modularity of Mind , MIT Press 1983 Jacket: 'This monograph synthesizes current information from the various fields of cognitive science in support of a new and exciting theory of mind. Most psychologists study horizontal processes like memory. Fopdor postulates a vertical and modular psychological organisation underlying biologically coherent behaviours. This view of mental architecture is consistent with the historical tradition of facultu psychology while integrating a computational approach to mental processes. One of the most notable aspects of Fodor's work is that it articulates fetures not only of speculative cognitive architectures but also of current research in artifical intelligence.' Prof. Alvin Liberman, Yale University,
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Harris, Sam, The End of Faith: Religion, Terror and the Future of Reason , W. W. Norton 2005 From Publishers Weekly 'In this sometimes simplistic and misguided book, Harris calls for the end of religious faith in the modern world. Not only does such faith lack a rational base, he argues, but even the urge for religious toleration allows a too-easy acceptance of the motives of religious fundamentalists. Religious faith, according to Harris, requires its adherents to cling irrationally to mythic stories of ideal paradisiacal worlds (heaven and hell) that provide alternatives to their own everyday worlds. Moreover, innumerable acts of violence, he argues, can be attributed to a religious faith that clings uncritically to one set of dogmas or another. Very simply, religion is a form of terrorism for Harris. Predictably, he argues that a rational and scientific view—one that relies on the power of empirical evidence to support knowledge and understanding—should replace religious faith. We no longer need gods to make laws for us when we can sensibly make them for ourselves. But Harris overstates his case by misunderstanding religious faith, as when he makes the audaciously naïve statement that "mysticism is a rational enterprise; religion is not." As William James ably demonstrated, mysticism is far from a rational enterprise, while religion might often require rationality in order to function properly. On balance, Harris's book generalizes so much about both religion and reason that it is ineffectual.' Copyright © Reed Business Information
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Hitchens, Christopher, God is Not reat: How Religion Poisons Everything, Twelve 2009 From Publishers Weekly 'Hitchens, one of our great political pugilists, delivers the best of the recent rash of atheist manifestos. The same contrarian spirit that makes him delightful reading as a political commentator, even (or especially) when he's completely wrong, makes him an entertaining huckster prosecutor once he has God placed in the dock. And can he turn a phrase!: "monotheistic religion is a plagiarism of a plagiarism of a hearsay of a hearsay, of an illusion of an illusion, extending all the way back to a fabrication of a few nonevents." Hitchens's one-liners bear the marks of considerable sparring practice with believers. Yet few believers will recognize themselves as Hitchens associates all of them for all time with the worst of history's theocratic and inquisitional moments. All the same, this is salutary reading as a means of culling believers' weaker arguments: that faith offers comfort (false comfort is none at all), or has provided a historical hedge against fascism (it mostly hasn't), or that "Eastern" religions are better (nope). The book's real strength is Hitchens's on-the-ground glimpses of religion's worst face in various war zones and isolated despotic regimes. But its weakness is its almost fanatical insistence that religion poisons "everything," which tips over into barely disguised misanthropy.' Copyright © Reed Business Information
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Hume, David Hume, A Treatise on Human Nature, Oxford University Press, USA 2011 'Review from previous edition: "Useful far beyond the small circle of scholarly experts... The Treatise has a fair claim to be the most important and influential philosophical text ever written in English... After more than 250 years, Hume is still at the front line of philosophical inquiry... This edition belongs in any university or college library anywhere in the world, and its publication will certainly excite more than a murmur among philosophers and scholars." --Robert Callergard, Theoria'
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James, Lawrence , Raj: The Making and Unmaking of British India, The Softback preview 1998 Jacket: 'The Raj ... was always precarious. Its masters knew that it rested ultimately on the goodwill of the Indians, which was why pressure for self government was met with a mixture of compromise and sternness. The twists and turns of the struggle for independence are told with a wealth of fresh material. '
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Knox, Ronald, Let Dons Delight: Being Variations on a Theme in an Oxford Common Room, Sheed and Ward 1958 Jacket: When Mgr. Knox died, many of his panegyrists singled this book out as the best of its kind he ever wrote - which in this case is saying much. Certainy, he alone could have done it. To create eight sets of Simon Magus dons, from 1588 to 1938, conversing and arguing with eachother each in the very voice of his age and in terms of the topics of his day - for that you really have to know your Oxford, your dons, your history, classics and English literature.'back

Landrecker, Hannah, Culturing Life: How Cells Became Technologies, Harvard University Press 2007 Review New Scientist : 'The discovery that it was possible to grow cells in a lab dish transformed them from being the immutable building blocks of individual bodies into plastic, malleable resources with a life of their own. In Culturing Life, anthropologist Hannah Landecker skillfully interweaves the scientific, historical, and cultural aspects of this transformation, and examines how cell culture challenges humanity's notions of individuality and immortality...An insightful and thought-provoking perspective on how technology has changed scientists' and society's understanding of life.' --Claire Ainsworth
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Lonergan, Bernard J F, and Robert M. Doran, Frederick E. Crowe (eds), Verbum : Word and Idea in Aquinas (Collected Works of Bernard Lonergan volume 2) , University of Toronto Press 1997 Jacket: 'Verbum is a product of Lonergan's eleven years of study of the thought of Thomas Aquinas. The work is considered by many to be a breakthrough in the history of Lonergan's theology ... . Here he interprets aspects in the writing of Aquinas relevant to trinitarian theory and, as in most of Lonergan's work, one of the principal aims is to assist the reader in the search to understand the workings of the human mind.'
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Muller, Jerry Z Muller, Conservatism: An Anthology of Social and Political Thought from David Hume to the Present, Princeton University Press 1997 PUP: 'At a time when the label "conservative" is indiscriminately applied to fundamentalists, populists, libertarians, fascists, and the advocates of one or another orthodoxy, this volume offers a nuanced and historically informed presentation of what is distinctive about conservative social and political thought. It is an anthology with an argument, locating the origins of modern conservatism within the Enlightenment and distinguishing between conservatism and orthodoxy. Bringing together important specimens of European and American conservative social and political analysis from the mid-eighteenth century through our own day, Conservatism demonstrates that while the particular institutions that conservatives have sought to conserve have varied, there are characteristic features of conservative argument that recur over time and across national borders.'
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Neuenschwander, Dwight E, Emmy Noether's Wonderful Theorem, Johns Hopkins University Press 2011 Jacket: A beautiful piece of mathematics, Noether's therem touches on every aspect of physics. Emmy Noether proved her theorem in 1915 and published it in 1918. This profound concept demonstrates the connection between conservation laws and symmetries. For instance, the theorem shows that a system invariant under translations of time, space or rotation will obey the laws of conservation of energy, linear momentum or angular momentum respectively. This exciting result offers a rich unifying principle for all of physics.'
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Pour-El, Marian B, and Jonathan I Richards, Computability in Analysis and Physics, Springer-Verlag 1989 Author's Preface: 'This book is concerned with the computability or noncomputability of standard processes in analysis and physics. ... The book is written for a mixed audience. Although it is intended primarily for logicians and analysts, it should be of interest to physicists and computer scientists ... The work is self-contained. ... The reasoning used is classical - i.e. in the tradition of classical mathematics. Thus it is not intuitionist or constructivist in the sense of Brouwer or Bishop.'
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Putnam, Robert D, and David E Campbell, American grace: How religion Divides Us and Unites Us, Simon & Schuster 2010 From Booklist: 'In recent controversy over the national motto, In God we trust, Putnam and Campbell see a symptom of profound change in the national character. Using data drawn from two large surveys, the authors plumb these changes. The data show that the tempestuous sixties shook faith in religion and that the seventies and eighties incubated a strong resurgence of devotion. But the two most recent decades add another twist, as young Americans have abandoned the pews in record numbers. Still, despite recent erosion of religious commitment, Americans remain a distinctively devout people. And devotion affects life far from the sanctuary: Putnam and Campbell parse numbers that identify religious Americans as more generous, more civically engaged, and more neighborly than their secularly minded peers. But the analysis most likely to stir debate illuminates how religion has increasingly separated Republicans from Democrats, conservatives from progressives. Readers may blame the Christian Right for this new cultural fissure, but survey statistics mark liberal congregations as the most politicized. But whether looking at politics or piety, the authors complement their statistical analysis with colorful vignettes, humanizing their numbers with episodes from the lives of individual Protestants and Catholics, Jews and Mormons. An essential resource for anyone trying to understand twenty-first-century America.' --Bryce Christensen
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Rowling, Joanne K, Harry Potter nd the Prisoner of Azkaban, Bloomsbury Publishing PLC 2004 Amazon editorial review: 'For most children, summer vacation is something to look forward to. But not for our 13-year-old hero, who's forced to spend his summers with an aunt, uncle, and cousin who detest him. The third book in J.K. Rowling's Harry Potter series catapults into action when the young wizard "accidentally" causes the Dursleys' dreadful visitor Aunt Marge to inflate like a monstrous balloon and drift up to the ceiling. Fearing punishment from Aunt Petunia and Uncle Vernon (and from officials at Hogwarts School of Witchcraft and Wizardry who strictly forbid students to cast spells in the nonmagic world of Muggles), Harry lunges out into the darkness with his heavy trunk and his owl Hedwig. As it turns out, Harry isn't punished at all for his errant wizardry. Instead he is mysteriously rescued from his Muggle neighborhood and whisked off in a triple-decker, violently purple bus to spend the remaining weeks of summer in a friendly inn called the Leaky Cauldron. What Harry has to face as he begins his third year at Hogwarts explains why the officials let him off easily. It seems that Sirius Black--an escaped convict from the prison of Azkaban--is on the loose. Not only that, but he's after Harry Potter. But why? And why do the Dementors, the guards hired to protect him, chill Harry's very heart when others are unaffected? Once again, Rowling has created a mystery that will have children and adults cheering, not to mention standing in line for her next book. Fortunately, there are four more in the works.' (Ages 9 and older) --Karin Snelson
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Russell, Bertrand, A History of Western Philosophy, and its Connection with Political and Social Circumstances from Earliest Times to the Present Day, Simon & Schuster 1945 Amazon ditorial reviews: Ray Monk: 'A History of Western Philosophy remains unchallenged as the perfect introduction to its subject. Russell . . . writes with the kind of verve, freshness and personal engagement that lesser spirits would never have permitted themselves. This boldness, together with the astonishing breadth of his general historical knowledge, allows him to put philosophers into their social and cultural context . . . The result is exactly the kind of philosophy that most people would like to read, but which only Russell could possibly have written.'
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Schopenhauer, Arthur, The World as Will and Representation (Volume 1) (translated by E F J Payne), Dover 1969 Jacket: 'Arthur Schopenhauer's Die Welt als Wille und Vorstellung is one of the most important philosophical works of the 19th century, the basic statement of one important stream of post-Kantian thought. It is without question Schopenhauer's greatest work, and, conceived and published before the philosopher was 30, and expanded 25 years later, it is the summation of a lifetime of thought.
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Smith, Adam, The Theory of Moral Sentiments, Liberty Fund Inc. 2009 Book Description: 'The Theory of Moral Sentiments, Smith's first and in his own mind most important work, outlines his view of proper conduct and the institutions and sentiments that make men virtuous. Here he develops his doctrine of the impartial spectator, whose hypothetical disinterested judgment we must use to distinguish right from wrong in any given situation. We by nature pursue our self-interest, according to Smith. This makes independence or self-command an instinctive good and neutral rules as difficult to craft as they are necessary. But society is not held together merely by neutral rules; it is held together by sympathy. Smith argues that we naturally share the emotions and to a certain extent the physical sensations we witness in others. Sharing the sensations of our fellows, we seek to maximize their pleasures and minimize their pains so that we may share in their joys and enjoy their expressions of affection and approval.'
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Stewart, Ian, Why Beauty is Truth: A History of Symmetry, Basic Books/Perseus 2007 Jacket: ' ... Symmetry has been a key idea for artists, architects and musicians for centuries but within mathematics it remained, until very recently ,an arcane pursuit. In the twentieth century, however, symmetry emerged as central to the most fundamental ideas in physics and cosmology. Why beauty is truth tells its history, from ancient Babylon to twenty-first century physics.'
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Wigner, Eugene, Symmetries and Reflections: Scientific Essays , MIT Press 1970 Jacket: 'This volume contains some of Professor Wigner's more popular papers which, in their diversity of subject and clarity of style, reflect the author's deep analytical powers and the remarkable scope of his interests. Included are articles on the nature of physical symmetry, invariance and conservation principles, the structure of solid bodies and of the compound nucleus, the theory of nuclear fission, the effects of radiation on solids, and the epistemological problems of quantum mechanics. Other articles deal with the story of the first man-made nuclear chain reaction, the long term prospects of nuclear energy, the problems of Big Science, and the role of mathematics in the natural sciences. In addition, the book contains statements of Wigner's convictions and beliefs as well as memoirs of his friends Enrico Fermi and John von Neumann. Eugene P. Wigner is one of the architects of the atomic age. He worked with Enrco Fermi at the Metallurgical Laboratory of the University of Chicago at the beginning of the Manhattan Project, and he has gone on to receive the highest honours that science and his country can bestow, including the Nobel Prize for physics, the Max Planck Medal, the Enrico Fermi Award and the Atoms for Peace Award. '.
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Wilson, Edward Osborne, Sociobiology: The new synthesis, Harvard UP 1975 Chapter 1: '... the central theoretical problem of sociobiology: how can altruism, which by definition reduces personal fitness, possibly evolve by natural selection? The answer is kinship. ... Sociobiology is defined as the systematic study of the biological basis of all social behaviour. ... It may not be too much to say that sociology and the other social sciences, as well as the humanities, are the last branches of biology waiting to be included in the Modern Synthesis.'
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Papers

Atran, Scott, Joseph Henrich, "The Evolution of Religion: How Cognitive By-products, Adaptive Learning Heuristics, Ritual Displays and Group Competition Generate Deep Commitments tp Prosocial Religions", Biological Theory: Integrating Development, Evolution and Cognition, 5, 1, 2010, page 18-30. Abstract 'Understanding religion requires explaining why supernatural beliefs, devotions, and rituals are both universal and variable across cultures, and why religion is so often associated with both large-scale cooperation and enduring group conflict. Emerging lines of research suggest that these oppositions result from the convergence of three processes. First, the interaction of certain reliably developing cognitive processes, such as our ability to infer the presence of intentional agents, favors—as an evolutionary by-product—the spread of certain kinds of counterintuitive concepts. Second, participation in rituals and devotions involving costly displays exploits various aspects of our evolved psychology to deepen people's commitment to both supernatural agents and religious communities. Third, competition among societies and organizations with different faith-based beliefs and practices has increasingly connected religion with both within-group prosociality and between-group enmity. This connection has strengthened dramatically in recent millennia, as part of the evolution of complex societies, and is important to understanding cooperation and conflict in today's world.'. back

Greene, Joshua D., R. Brian Sommerville, Leigh E. Nystrom, John M. Darley, Jonathan D. Cohen, "", Science, 293, 5537, 14 September 2001, page 2105-2108. 'ABSTRACT The long-standing rationalist tradition in moral psychology emphasizes the role of reason in moral judgment. A more recent trend places increased emphasis on emotion. Although both reason and emotion are likely to play important roles in moral judgment, relatively little is known about their neural correlates, the nature of their interaction, and the factors that modulate their respective behavioral influences in the context of moral judgment. In two functional magnetic resonance imaging (fMRI) studies using moral dilemmas as probes, we apply the methods of cognitive neuroscience to the study of moral judgment. We argue that moral dilemmas vary systematically in the extent to which they engage emotional processing and that these variations in emotional engagement influence moral judgment. These results may shed light on some puzzling patterns in moral judgment observed by contemporary philosophers.'. back

Wynn & Bloom, J Kiley, Karen Wynn, Paul Bloom, "Social Evaluation by Preverbal Infants", Nature, 450, 7169, , page 557-60. Abstract: The capacity to evaluate other people is essential for navigating the social world. Humans must be able to assess the actions and intentions of people around them, and make accurate decisions about who is friend and who is foe, who is appropriate social partner and who is not. Indeed, all social animals benefit from the capacity to identify individual conspecifcs that may help them and to distinguish these individuals from others that may harm them. Human adults evaluate people rapidly and automatically on the basis of both behaviour and physical features, but the ontogenic origins and development of this capacity is not well understood. Here we show that 6- and 10-month-old infants take into account an individual's actions toward other in evaluating that individual as appealing or aversive; infants prefer an individual who helps another to one who hinders another, prefer a helping individual to a neutral individual, and prefer a neutral individual to a hindering individual. These findings constitute evidence that preverbal infants assess individuals on the basis of their behaviour toward others. This capacity may serve as the foundation for moral though and action, and it early developmental emergence supports the view that social evaluation is a biological adaptation.'. back

Links

Apophatic theology - Wikipedia Apophatic theology - Wikipedia, the free encyclopedia .Apophatic theology (from Greek ἀπόφασις from ἀπόφημι - apophēmi, "to deny")—also known as negative theology or via negativa (Latin for "negative way")—is a theology that attempts to describe God, the Divine Good, by negation, to speak only in terms of what may not be said about the perfect goodness that is God. It stands in contrast with cataphatic theology.' back

Broad church - Wikipedia Broad church - Wikipedia, the free encyclopedia 'Broad church is a term referring to latitudinarian churchmanship in the Church of England, in particular, and Anglicanism, in general. From this, the term is often used to refer to secular political organisations, meaning that they encompass a broad range of opinion.' back

Buddha Dhammapada Verse 252 'The Story of Mendaka the Rich Man While residing near the town of Baddiya, the Buddha uttered Verse (252) of this book with reference to the renowned rich man Mendaka and his family.' back

Carl Hoefer Causal Determinism (Standord Encyclopaedia of Philosophy) 'We ought to regard the present state of the Universe as the effect of its antecedent state and as the cause of the state that is to follow. An intelligence knowing all the forces acting in nature at a given instant, as well as the momentary positions of all things in the Universe, would be able to comprehend in one single formula the motions of the largest bodies as well as the lightest atoms in the world, provided that its intellect were sufficiently powerful to subject all data to analysis; to it nothing would be uncertain, the future as well as the past would be present to its eyes. The perfection that the human mind has been able to give to astronomy affords but a feeble outline of such an intelligence. (Laplace 1820)' back

Codec - Wikipedia Codec - Wikipedia, the free encyclopedia 'A codec is a device or computer program capable of encoding or decoding a digital data stream or signal. The word codec is a portmanteau of "coder-decoder" or, less commonly, "compressor-decompressor". A codec (the program) should not be confused with a coding or compression format or standard – a format is a document (the standard), a way of storing data, while a codec is a program (an implementation) which can read or write such files. In practice, however, "codec" is sometimes used loosely to refer to formats.' back

Dreamtime - Wikipedia Dreamtime - Wikipedia, the free encyclopedia 'In the animist framework of Australian Aboriginal mythology, Dreamtime is a sacred era in which ancestral totemic spirit beings created the world.' back

Eric W Weisstein Poisson Bracket -- from Wolfram MathWorld back

Fermion - Wikipedia Fermion - Wikipedia, the free encyclopedia 'In particle physics, fermions are particles with a half-integer spin, such as protons and electrons. They obey the Fermi-Dirac statistics and are named after Enrico Fermi. In the Standard Model there are two types of elementary fermions: quarks and leptons. . . . In contrast to bosons, only one fermion can occupy a quantum state at a given time (they obey the Pauli Exclusion Principle). Thus, if more than one fermion occupies the same place in space, the properties of each fermion (e.g. its spin) must be different from the rest. Therefore fermions are usually related with matter while bosons are related with radiation, though the separation between the two is not clear in quantum physics. back

General covariance - Wikipedia General covariance - Wikipedia, the free encyclopedia 'In theoretical physics, general covariance (also known as diffeomorphism covariance or general invariance) is the invariance of the form of physical laws under arbitrary differentiable coordinate transformations. The essential idea is that coordinates do not exist a priori in nature, but are only artifices used in describing nature, and hence should play no role in the formulation of fundamental physical laws. A physical law expressed in a generally covariant fashion takes the same mathematical form in all coordinate systems, and is usually expressed in terms of tensor fields. The classical (non-quantum) theory of electrodynamics is one theory that has such a formulation.' back

Higgs boson - Wikipedia Higgs boson - Wikipedia, the free encyclopedia 'The Higgs boson or Higgs particle is a proposed elementary particle in the Standard Model of particle physics. The Higgs boson is named after Peter Higgs who, along with others, proposed the mechanism that predicted such a particle in 1964.The existence of the Higgs boson and the associated Higgs field explain why the other massive elementary particles in the standard model have their mass.' back

Holy See - Dei Verbum Dogmatic Constitution on Divine Revelation 'Dei Verbum' SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 18, 1965, 'PREFACE 1. Hearing the word of God with reverence and proclaiming it with faith, the sacred synod takes its direction from these words of St. John: "We announce to you the eternal life which dwelt with the Father and was made visible to us. What we have seen and heard we announce to you, so that you may have fellowship with us and our common fellowship be with the Father and His Son Jesus Christ" (1 John 1:2-3). Therefore, following in the footsteps of the Council of Trent and of the First Vatican Council, this present council wishes to set forth authentic doctrine on divine revelation and how it is handed on, so that by hearing the message of salvation the whole world may believe, by believing it may hope, and by hoping it may love.' back

Jeremy Bentham - Wikipedia Jeremy Bentham - Wikipedia, the free encyclopedia 'Jeremy Bentham (15 February 1748 – 6 June 1832) was an English author, jurist, philosopher, and legal and social reformer. He became a leading theorist in Anglo-American philosophy of law, and a political radical whose ideas influenced the development of welfarism. He is best known for his advocacy of utilitarianism and the idea of the panopticon. In recent years he has also become known as an early advocate of animal rights.' back

Plato Republic Translated by Benjamin Jowett. The Republic of Plato is the longest of his works with the exception of the Laws, and is certainly the greatest of them. There are nearer approaches to modern metaphysics in the Philebus and in the Sophist; the Politicus or Statesman is more ideal; the form and institutions of the State are more clearly drawn out in the Laws; as works of art, the Symposium and the Protagoras are of higher excellence. But no other Dialogue of Plato has the same largeness of view and the same perfection of style; no other shows an equal knowledge of the world, or contains more of those thoughts which are new as well as old, and not of one age only but of all. Nowhere in Plato is there a deeper irony or a greater wealth of humor or imagery, or more dramatic power. Nor in any other of his writings is the attempt made to interweave life and speculation, or to connect politics with philosophy. The Republic is the centre around which the other Dialogues may be grouped; here philosophy reaches the highest point to which ancient thinkers ever attained.' back

Plato Timaeus back

Poisson bracket - Wikipedia Poisson bracket - Wikipedia the free encyclopedia 'IIn mathematics and classical mechanics, the Poisson bracket is an important binary operation in Hamiltonian mechanics, playing a central role in Hamilton's equations of motion, which govern the time-evolution of a Hamiltonian dynamical system . . . In a more general sense: the Poisson bracket is used to define a Poisson algebra, of which the algebra of functions on a Poisson manifold is a special case. These are all named in honour of Siméon-Denis Poisson.' back

Rolf Landauer Information is a Physical Entity 'Abstract: This paper, associated with a broader conference talk on the fundamental physical limits of information handling, emphasizes the aspects still least appreciated. Information is not an abstract entity but exists only through a physical representation, thus tying it to all the restrictions and possibilities of our real physical Universe. The mathematician's vision of an unlimited sequence of totally reliable operations is unlikely to be implementable in this real Universe. Speculative remarks about the possible impact of that, on the ultimate nature of the laws of physics are included.' back

Scott Atran & Joeseph Henrich The Evolution of Religion: How Cognitive By-products, Adaptive Learning Heuristics, Ritual Displays and Group Competition Generate Deep Commitments tp Prosocial Religions Abstract 'Understanding religion requires explaining why supernatural beliefs, devotions, and rituals are both universal and variable across cultures, and why religion is so often associated with both large-scale cooperation and enduring group conflict. Emerging lines of research suggest that these oppositions result from the convergence of three processes. First, the interaction of certain reliably developing cognitive processes, such as our ability to infer the presence of intentional agents, favors—as an evolutionary by-product—the spread of certain kinds of counterintuitive concepts. Second, participation in rituals and devotions involving costly displays exploits various aspects of our evolved psychology to deepen people’s commitment to both supernatural agents and religious communities. Third, competition among societies and organizations with different faith-based beliefs and practices has increasingly connected religion with both within-group prosociality and between-group enmity. This connection has strengthened dramatically in recent millennia, as part of the evolution of complex societies, and is important to understanding cooperation and conflict in today’s world.' back

Scriptorium - Wikipedia Scriptorium - Wikipedia, the free encyclopedia 'Scriptorium, literally "a place for writing", is commonly used to refer to a room in medieval European monasteries devoted to the copying of manuscripts by monastic scribes. Written accounts, surviving buildings, and archaeological excavations all show, however, that contrary to popular belief[citation needed] such rooms rarely existed: most monastic writing was done in cubicle-like recesses in the cloister, or in the monks' own cells.' back

Second Vatican Council - Dei Verbum Dogmatic Constitution on Divine Revelation 'Dei Verbum' SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 18, 1965, 'PREFACE 1. Hearing the word of God with reverence and proclaiming it with faith, the sacred synod takes its direction from these words of St. John: "We announce to you the eternal life which dwelt with the Father and was made visible to us. What we have seen and heard we announce to you, so that you may have fellowship with us and our common fellowship be with the Father and His Son Jesus Christ" (1 John 1:2-3). Therefore, following in the footsteps of the Council of Trent and of the First Vatican Council, this present council wishes to set forth authentic doctrine on divine revelation and how it is handed on, so that by hearing the message of salvation the whole world may believe, by believing it may hope, and by hoping it may love.' back

Self-domestication - Wikipedia Self-domestication - Wikipedia, the free encyclopedia 'Self-domestication refers to the process of adaptation of wild animals to humans, without direct human selective breeding of the animals. The term is also used to refer to biological processes in the evolution of humans and human culture.' back

Notes

Sunday 1 July 2001

Monday 2 July 2001

Tuesday 3 July 2001

Wednesday 4 July 2001

Thursday 5 July 2001

Friday 6 July 2001

Saturday 7 July 2001

Further reading

Books

Papers

Links