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Notes

[Notebook: TURKEY DB 55]

[Sunday 13 July 2003 - Saturday 19 July 2003]

Sunday 13 July 2003
Monday 14 July 2003
Tuesday 15 July 2003
Wednesday 16 July 2003
Thursday 17 July 2003

Space 'a place for an argument' modern positivistic philosopher. Austen, Pride, page 300. Austen

We take time as our fundamental linear space, splitting into an infinity of branches that operate in parallel, so that they are both independent and connected by common descent.

Lionel Trilling P & P 'a formal rhetoric, traditional and rigorous, must find a way to accommodate a female vivacity, which in turn must recognize the principled demands of the strict male syntax.'

Austen page 314 Alistair Duckworth 'The best solution clearly, is neither society alone nor self alone, but self-in-society, the vitalized reconstitution of social totality, the dynamic compromise between past and present, the simultaneous reception of what is valuable in an inheritance the the liberation of the originality, energy and spontaneity in the living moment.

TIME - CAUSALITY

gone in a flash, a moment, an event, characterized by t1 I knew what I wanted to write, t2 I

[page 350]

have forgotten. Here it is CHEMICAL LOGIC, a level of complexity built on quantum logic. Conventional silicon is conveniently named chemical logic - solid state chemistry - not quite. The atoms are in effect fixed and form an environment for the interaction of electrons and holes, rather as a cell provides an environment in which is realized the meaning of genes and other information carrying structures.

The Christian paradigm: billions of person years devoted to elaborating a certain point of view.

Points cannot be different unless they have different names. So you may have many files in your computer named letter.txt, but they do not get confused because they are in different directories. Every file (by which we mean every text) in a computer has a unique name which can be encoded as a long string of bits that describe a path through a tree that begins at the root and leads to a particular bit (leaf). Although the complexity of each bit is just 1, the path to the bit (and thus its meaning in the overall scheme of things) may contain any natural number of bits. In the Cantor Universe the length of a path in the physical level is ℵ0. Such a path leads to a unique leaf among the 20 = ℵ1 leaves of this tree.

Aleph(0) = some sort of machine limit ie length of addresses. It may have any natural value.

y machine point of view the manipulation of significant bits is identical to the manipulation of the insignificant ones. Here lies the root of the conception of justice in physical theology.

Religion gives meaning to life. A theological foundation of a modern religion maybe found in a mathematical expression of meaning.

The relator of this book nn [stylize like TEX] begins as a close relative of myself and gradually expands

[page 351]

and loses detail to become the universal human, the universal animal, and further down into the depths of the working of the Universe to become the universal particle which is tantamount to the Universe itself through the doctrine of the duality of textual representations. BLACK/WHITE == BEFORE/AFTER.

GAME - each move is made for maximum gain so that if one loses, one knows that it was in some way inevitable.

Symmetry is the opposite of hypocrisy.

physicaltheology.com becomes the book as front end and all the rest of the attached material about the commercial and social interactions of the site.

. . .

Friday 18 July 2003
Saturday 19 July 2003

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Further reading

Books

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Austen, Jane, and Vivien Jones (Editor and Introduction), Pride and Prejudice, Penguin Books 2003 Amazon Book Description: ' Few have failed to be charmed by the witty and independent spirit of Elizabeth Bennet. Her early determination to dislike Mr. Darcy is a prejudice only matched by the folly of his arrogant pride. Their first impressions give way to true feelings in a comedy profoundly concerned with happiness and how it might be achieved. Edited with an Introduction by Vivien Jones  
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Matthew, and Alexander Jones (editor), in The Jerusalem Bible, Darton Longman and Todd 1966 Introduction to the Synoptic Gospels: '[Matthew is] a dramatic account in seven acts of the coming of the kingdom of heaven. 1. The preparation of the kingdom in the person of the child-Messiah. ... 2. the formal proclamation of the charter of the Kingdom ... i.e. the Sermon on the Mount ... 3. The preaching of the kingdom by missionaries ... 4. The obstacles that the kingdom will meet from men ... 5. Its embryonic existence ... 6. The crisis ... which is to prepare the way for the definitive coming of the kingdom ... 7. The coming itself ... through the Passion and resurrection.' (12) 
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