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Notes

[Notebook: DB 59 Draughts]

[Sunday 23 July 2006 - Saturday 29 July 2006]

[page 92]

Sunday 23 July 2006

Terra nullius : a fiction designed to keep the peace between the European powers as they raped and plundered the world, as any creature will do it it can (at least to first order) Kerr et al, Nature 442:75 Kerr

Chaplin Autobiography: 'Joseph Conrad wrote to a friend to this effect: that life made him feel like a cornered blind rat waiting to be clubbed. The simile could well describe the appalling circumstances of us all; nevertheless some of us are struck with good luck, and that is what happened to me.' page 76 Chaplin

Our greatest power, and the source of our power, is our ability to bullshit, or if you like, to compose creative fiction. It is clearly the foundation of the advertising industry, and is very important in religion and politics. Of all possible fictions, some small faction are true, that is they are in one to one correspondence with an observable feature of our world, like the energy of a spectral line, tectonic movements of continents or anything else that can be seen and remembered or written down in some way.

Observables can be written (spoken). Bell

What does terra nullius really mean? A peacemaking construct between the colonizing powers designed to create respect for colonizing claims. Is it true? To what does it correspond in reality? it is an instance of the fermion protocol. The law of the sea,

[page 93]

on the other hand, creates a boson state whereby the surface of the seat (or at least some of it) is open to all.

What goes on in the physical world does not depend on how we write it down.

Einstein moved from a system of particles moving in an absolute space to a system of particles each carrying its own space, a local 4-D frame of reference. In our local frame, we have to meet the school bus at time t and place x. A function of t and x can map the progress of the bus along its route. The first derivative of this function tells us how fast the bus is going, the second derivative the force acting on it to make it move this way. Lost the plot. We see all things from our local frame in a high dimensional space, and we use transformations to put ourselves in other people's shoes: how would I feel if that happened to me? [compassion]. How would she feel if this happened to her? and so on. The Lorentz transformation is the minimum complexity archetype of this 'personal' transformation. This transformation may be proposed as the key to peace on earth.When we all begin to see the logic behind eachothers point of view. Now a large transformation, (as between two people) may be viewed as a nested series of smaller and smaller transformations and communications. The human transformation is a gauge transformation whose gauge is human communication. Among other things, we wish to minimize violent communication, ie resorting to lower peer levels like treating a certain population as untermensch and in the extreme, systematically killing them.

[page 94]

Monday 24 July 2006

Chaplin page 267: 'I found poverty neither attractive nor edifying. It taught me nothing but a distortion of values , an over-rating of the virtues and graces of the rich and the so-called better classes. Wealth and celebrity, on the contrary, taught me to view the world in proper perspective, to discover than men of eminence, when I came close to them, were as deficient in their way as the rest of us.'

page 279: '. . . for in work was orientation; all else was chimerical.'

page 299: 'In the creation of comedy, it is paradoxical that tragedy stimulates the spirit of ridicule; because ridicule, I suppose, is an attitude of defence: we must laugh in the face of our helplessness against the forces of nature -- or go insane.'

We gain on error by using exponential methods.

Quantum theory and tolerance.

We are not talking so much about beliefs : the belief that the best foundation for belief is the word as we find it. This is the scientific faith, that all statements can be mapped to a body of evidence which gives reasonable probability that the belief is true. We believe that quantum electrodynamics describes atoms because it gives results accurate to parts per billion after an enormously complex computation whose size varies exponentially with the number of decimal points in the answer.

[page 95]

. . .

Chaplin page 414: "As I got to know Oona, I was constantly surprised by her sense of humour and tolerance; she could always see the other person's point of view.

So: definition Religion is a set of learned protocols that bind unrelated groups of people to one another and the environment. We are aware of its visible elements, ceremonies, schools, languages ad so on but its everyday working is so familiar to us as to be almost invisible, and is something which has evolved without particular reference to any human institutions.

Tuesday 25 July 2006

This site is intended as a search for a new theology. I want to document a few ideas of my own, and then, as my

 

it skills grow, make it into a wiki open to anybody who can accept the basic assumptions that the Universe is divine. A number of consequences follow, the first being that the Universe is not the arbitrary creation of a preexisting god, but is all that thee is. The Universe is not therefore an arbitrary construction whose form could be other wise. Any constraints we find within it must be explained within it. The only constraint recognized by scientific method is consistency.

[page 96]

In traditional theology the epistemological role of god is to be the answer to all unanswered questions. It follows that there are many questions hidden from scientific view because science is based on experience of the created world, not of the creator, who can only be seen in an hypothetical life after death.

Microcosm-macrocosm. The relationship between god and god's body (of which I am part) is the same (up to the set-element relationship) as the relationship between me an my body.

Cantor's set theory is invariant with respect to complexity because a set may be an element of a set so that there is a symmetry between set and element which is broken by the relationship e = is a member of. This formally expressed invariance is the foundation of the notion of invariance with respect to complexity and makes knowledge and communication possible.

How is invariance with respect to complexity related to 'renormalization', or is renormalization just the correction of an error arising from a false theory? Falsification is a movable feast. One would think that the cosmological constant problem would falsify something, but life seems to go on pretty much as normal.

spin: up/down, up/not-up. p/not-p. The only property we can ascribe to a unary system Like the Universe) is is: 'the Universe is', god is. A binary system comprising a and b can form four propositions, a is, b is, as is not b, b is not a. This exhausts the entropy of two bits, and so on.

This log is just a thread (abstract geodesic) of my life but it does convey something about my search for the ;unifying human transformation' we call love. This transformation is modelled on the Lorentz transformation which itself arises from the structure of the 3+1 space in which we live (communicate). I sit here talking to god though my bottom by exchange of gravitons. I am pushing the earth, it is pushing on me and it is this force which I feel directly. But why are me and the earth pushing eachother? gravitation. And why gravitation? Ask Einstein: because the presence of matter/energy constrains the geometry of space, and my attraction to the earth is a result of this.

While the physics of communication (momentum exchange) repels, the 'meaning' of the communication attracts (I want to get closer to see that better). In quantum field theory, the exchange of particles may be attractive or repulsive depending on whether the combined energy of the particles decreases or increases as they come closer together. A stable solution arises when a superposition of attractive and repulsive potentials creates an energy minimum when the particle are some distance apart. This we interpret as minimizing the processing (optimizing the software) that manages the relationship. Maximum meaning for minimum effort.

The only people you can trust are those who are clearly acting in their own interest. Those who cannot be seen to be so most probably have a hidden agenda which must be revealed before trust is possible. On the other hand, the Roman Catholic Church says trust our mystery.

[page 98]

The evolutionary paradigm suggests that all survivors act in their own interests. The question is how far do these interests extend? Our answer is to the boundaries of the cosmos (or the ends of the earth will do), that is god is the domain of our interests, and to know god is to get fit.

The Theology Company is no more a religion that General Motors is a car. We study, design and promulgate religious ideas, just as General Motors does for automotive ideas.

If we think of quantum theory as network traffic analysis, the symmetries of physics become common features of certain classes of traffic, eg actual spacetime coordinates of a message may be abstracted from when we come to examine the message itself ie (eg) an electron class of message is the same wherever we find it.

A field is a function of spacetime. But what is the gravitational field: spacetime itself. There is no 'flat' domain whose function is the gravitational field?

Set theory itself is invariant with respect to size.

Landauer says that information is represented physically? We seem to be looking for the Universe, that physics is represented informationally. This, . . . we can see from the totality of literature about physics.

We reject the notion that conscious or human observers are unique in their physics.

[page 99]

Any realizable formal description of the Universe will necessarily be a (improper?) subset of the whole for formal mathematics, ie the Cantor Universe.

Plenio and Vitelli 2001 'The physics of forgetting: Landauer's erasure principle and information theory. M B Plenio and V Vitelli

Wednesday 26 July 2006

This idea (that the Universe is divine) came to me while I was studying to become a priest. I explored it in a few essays and was asked to leave, because what I had written was considered contrary to [accepted Catholic belief].

Since Marx branded it as opium, it has become popular to believe that religion is some atavistic remnant of our mythical past. Certainly, modern constitutions have benefited from the separation of church and states, and we could do without the warring groups of fundamentalists tied to eachother by oil. Nevertheless, modern sociobiology establishes a clear niche for religion, and shows both that it is essential for peace and the cause of war. We take the view that all wars are religious wars, and that war will only end when we all find a common foundation for our religious views, no matter how diverse they may seem to be in detail.

The Macquarie says religion is '3. recognition on the part of man of a controlling superhuman power entitled to obedience, reverence and worship. But what s that power? Here we turn to theology, and the usual story: Universe divine; vast quantities of guidance about what we should do, not one little book.

[page 100]

One law: what is observed is consistent. What if we are observing an inconsistency? The observation will b consistent of the inconsistency is observed to be inconsistent.

The study of consistency began with the invention of formal systems. Formal systems such as arithmetic and geometry have been with us since antiquity.

Non commutativity: mystic poet - poetic mystic <> 0. Frye page 7. Frye

The laws of nature are the same for all observers = all observers use the same algorithms to encode and decode their messages to one another.

Thursday 27 July 2006

Quantum mechanics received guidance from the correspondence principle. If we let the quantum of action go to zero or the principal quantum number of a bound particle get very are, the quantum calculation should approach the classical calculation. Not only in the arithmetical result, but also in the general forms used. So for instance, the notions of place, time, energy, momentum, the Lagrange function and many others carry over from classical to quantum unchanged (at least to a first approximation) Energy and momentum, however, have gained new relationships to space and time. Energy and time, and momentum and positions do not commute, giving two versions of the uncertainty principle.

[page 101]

'Number' and angular momentum do not commute either [which might mean that we need a 2 pi phase change before we can be sure of our count]. Energy becomes equivalent to 'per time' (= frequency) and momentum becomes equivalent to 'per distance' = spatial frequency. We may interpret frequency is space or time as the amount of detail in a given volume of spacetime and so it becomes another interpretation of the stress energy tensor.

Related sites

Concordat Watch

Revealing Vatican attempts to propagate its religion by international treaty


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Further reading

Books

Click on the "Amazon" link below each book entry to see details of a book (and possibly buy it!)

Bell, John S, Speakable and Unspeakable in Quantum Mechanics, Cambridge University Press 1987 Jacket: JB ... is particularly famous for his discovery of a crucial difference between the predictions of conventional quantum mechanics and the implications of local causality ... This work has played a major role in the development of our current understanding of the profound nature of quantum concepts and of the fundamental limitations they impose on the applicability of classical ideas of space, time and locality. 
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Chaplin, Charles, My Autobiography, Simon & Schuster 1978 Amazon Editorial Reviews Book Description Charles Chaplin was born in London in 1889 to actor parents. His career in films started in 1914 with a string of single-reelers for Keystone Comedy Film Company. Success was immediate, and nine years later, to get better terms, he helped form United Artists. Chaplin's life was full of controversy, from his memorable arguments with the government about taxes to his marriage late in life to Oona O'Neill, daughter of playwright Eugene and two generations his junior. By her he sired an extensive brood. She in turn cared for him devotedly through the remainder of his long life (he died on Christmas Day, 1977). "From a destitute childhood in Victorian London to fame without frontiers...one of the success extravaganzas of the century." (Publisher's Source) 
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Fitzgerald, F Scott, The Beautiful and the Damned, back
Frye, Northrop, Fearful Symetry: A Study of William Blake, Princeton University Press Jacket: To say it is a magnificent, extraordinary book is to praise it as it should be praised, but in doing so one gives little idea of the huge scope of the book, and of its fiery understanding. Several great poets have written of Blake, but this book, I believe, is the first to show the full magnitude of Blake's mind, its vast creative thought. Edith Sitwell, The Spectator 
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Gellert, Walter, and et al (eds), The VNR Concise Encyclopedia of Mathematics , Van Nostrand Reinhold 1994 Preface: '... there is a wide demand for a survey of the results of mathematics ... Our task was to describe mathematical interrelations as briefly and precisely as possible. ... Colours are used extensively to help the reader. ... Ample examples help to make general statements understandable. ... A systematic subdivision of the material, many brief section headings, and tables are meant to provide the reader with quick and reliable orientation. The detailed index to the book gives easy access to specific questions. ...' The Editors and Publishers  
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Huang, Kerson, Statistical Mechanics, John Wiley 1987 'Preface: ... The purpose of this book is to teach statistical mechanics as an integral part of theoretical phyiscs, a discipline that aims to describe all natural phenomena on the basis of a single unifying theory. This theory, at present, is quantum mechanics. ... Before the subject of statistical mechanics proper is presented, a brief but self contained discussion of thermodynamics and the classical kinetic theory of gases is given. The order of this devlopment is imperative, from a pedagogical point of view, for two reasons. First, thermodynamics has successfully described a large part of macroscopic experience, which is the concern of statistical mechanics. It has done so not on the basis of molecular dynamics but on the basis of a few simple and intuitive postulates stated in everyday terms. If we first falimiarize ourselves with thermodynamics, the task of statistical mechanics reduces to the explanation of thermodynamics. Second, the classical kinetic theory of gases is the only known special case in which thermodynics can be derived nearly from first principles, ie, molecular dynamics. A study of this special case will help us to understand why statstical mecahnics sorks.' 
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Papers
Kerr, Benjamic, Claudia Neuhauser, Brendon J M Bohannan and Anthony M Dean, "Local migration promotes competitive restraint in a host-pathogen 'tragedy of the commons'", Nature, 442, 7098, 6 July 2006, page 75-78. 'Fragmented populations possess an intriguing duplicity: even if subpopulations are reliably extinction-prone, asynchrony in local extinctions and recolonizations makes global persistence possible.. Migration is a double-edged sword in such cases: too little migration prevents recolonization of extinct patches, whereas too much synchronizes subpopulations, raising the likelihood of global extinction. Both edges of this proverbial sword have been explored by manipulating the rate of migration within experimental populations. However, few experiments have examined how the evolutionary ecology of fragmented populations depends on the pattern of migration5. Here, we show that the migration pattern affects both coexistence and evolution within a community of bacterial hosts (Escherichia coli) and viral pathogens (T4 coliphage) distributed across a large network of subpopulations. In particular, different patterns of migration select for distinct pathogen strategies, which we term 'rapacious' and 'prudent'. These strategies define a 'tragedy of the commons'9: rapacious phage displace prudent variants for shared host resources, but prudent phage are more productive when alone. We find that prudent phage dominate when migration is spatially restricted, while rapacious phage evolve under unrestricted migration. Thus, migration pattern alone can determine whether a de novo tragedy of the commons is resolved in favour of restraint.. back
Plenio, M B, V Vitelli, "The Physics of Forgetting: Landauer's erasure principle and information theory", archiv - quant-ph, , , 19 March 2001, page . Abstract: This article discusses the concept of information and its intimate relationship with physics. After an introduction of all the necessary quantum mechanical and information theoretical concepts we analyse Landauer's principle which states that the erasure of information is inevitably accompanied by the generation of heat. We employ this principle to rederive a number of results in classical and quantum information theory whose rigorous mathematical derivations are difficult. This demonstrates the usefulness of Landauer's principle and provides an introduction to the physical theory of information.. back
Links
M B Plenio and V Vitelli The Physics of forgetting: Landauer's erasure principle and information theory 'This article discusses the concept of information and its intimate relationship with physics. After an introduction of all the necessary quantum mechanical and information theoretical concepts we analyze Landauer's principle that states that the erasure of information is inevitably accompanied by the generation of heat. We employ this principle to rederive a number of results in classical and quantum information theory whose rigorous mathematical derivations are difficult. This demonstrates the usefulness of Landauer's principle and provides an introduction to the physical theory of information.' back

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