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Notes

[Sunday 24 August 2008 - Saturday 30 August 2008]

[Notebook: DB 64 Gravitation]

Sunday 24 August 2008
Monday 25 August 2008

[page 89]

Tuesday 26 August 2008

I am amazed by the emotional load attached to the hypothesis that the Universe is divine. One should expect this hypothesis to stand by itself, without reference to any concrete history. In a fully complexified world, however, every event has a unique history which gives it a unique identity, as does the genealogy of an individual.

I go forward by exploiting formalism, but then the emotional (concrete) side of me has to catch up, fleshing out the formalism into my life.

[page 90]

Wednesday 27 August 2008

Real = full concrete detail,. ie ordering every quantum of action into a history tree.

Formalism takes us out of the 'Pythagorean' atmosphere of number mysticism and numerology common to both Greek and Chinese beginnings. Needham III page 54. Needham

Thursday 28 August 2008
Friday 29 August 2008
Saturday 30 August 2008
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Further reading

Books

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Kreyszig, Erwin, Introductory Functional Analysis with Applications, John Wiley and Sons 1989 Amazon: 'Kreyszig's "Introductory Functional Analysis with Applications", provides a great introduction to topics in real and functional analysis. This book is part of the Wiley Classics Library and is extremely well written, with plenty of examples to illustrate important concepts. It can provide you with a solid base in these subjects, before one takes on the likes of Rudin and Royden. I had purchased a copy of this book, when I was taking a graduate course on real analysis and can only strongly recommend it to anyone else.' Krishnan S. Kartik  
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Lonergan, Bernard J F, Insight : A Study of Human Understanding (Collected Works of Bernard Lonergan : Volume 3), University of Toronto Press 1992 '... Bernard Lonergan's masterwork. Its aim is nothing less than insight into insight itself, an understanding of understanding' 
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Needham, Joseph, Science and Civilisation in China (Volume 3) Mathematics and the Sciences of the Heavens and the Earth, Cambridge UP 1959  
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Links
Aquinas 608 Summa II I q3 a 8: Whether man's happiness consists in the vision of the divine essence 'I answer that, Final and perfect happiness can consist in nothing else than the vision of the Divine Essence. To make this clear, two points must be observed. First, that man is not perfectly happy, so long as something remains for him to desire and seek: ... If therefore the human intellect, knowing the essence of some created effect, knows no more of God than "that He is"; the perfection of that intellect does not yet reach simply the First Cause, but there remains in it the natural desire to seek the cause. Wherefore it is not yet perfectly happy. Consequently, for perfect happiness the intellect needs to reach the very Essence of the First Cause. And thus it will have its perfection through union with God as with that object, in which alone man's happiness consists, as stated above (this question articles 1, 7; q 2, a 8). back
John Paul II Ex Corde Ecclesiae Apostolic Constitution of the Supreme Pontiff John Paul II on Catholic Universities. back

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