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Notes

[Notebook: DB 58 Bringing god home]

[Sunday 8 January 2006 - Saturday 10 January 2006]

[page 36]

Sunday 8 January 2006

An inertial space is formally unobservable, since as son as it emits or absorbs a symbol it experiences a force, and so ceases to be inertial. So communication curves inertial space by introducing 'tidal' accelerations between communicating entities, forces either of attraction or repulsion.

[page 37]

Layering in communication: Sacks: An Anthropologist on Mars page 23 sqq. Sacks

Seen also in Feynman diagrams and renormalization.

We may see the renormalization group as a simplified version of the process that 'compresses' the output of the output of the hundreds of millions of sensory cells in our eyes into the unified scene that we perceives.

INFORMATION == MOMENTUM

Monday 9 January 2006
Tuesday 10 January 2006
Wednesday 11 January 2006

INFORMATION - CORRELATION
CORRELATION -= UNITY

The common origin of all particles in the Universe (by 'big bang' evolution) explains their unity correlation, and so gravitation (?).

Momentum is vector quantity. So is information. In our Universe momentum has 4 (3?) dimensions (ie degrees of freedom). Information can have any number of degrees of freedom, partly depending on how we code the information.

Sacks: blind people live in a 1-D (temporal) world, translating space into time, whereas sighted people live in 4-D, and it seems almost impossible to make the transition in later life (page 102 sqq).

Thursday 12 January 2006

VACUUM = (LOWEST) PHYSICAL LAYER OF COSMIC NETWORK)

Friday 13 January 2006
Saturday 14 January 2006

Related sites

Concordat Watch

Revealing Vatican attempts to propagate its religion by international treaty


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Further reading

Books

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Aristotle, and (translated by W S Hett), On the Soul, Parva Naturalia, On Breath, Harvard University Press (USA) ; William Heinemann Ltd (UK) 1975 Introduction: 'This collection of treatises belongs to subjects on the borderline between bodily and mental. Aristotle was the son of a doctor and himself a biologist, who believed in experiment and dissection as a means of collecting evidence. Thus his views on the soul are influenced by his physiology. Yet he never falls into the meshes of materialism, and appears quite certainn that the body cannot possibly explain the mind. ...' 
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Sacks, Oliver, An Anthropologist on Mars: Seven Paradoxical Tales, Vintage 1996 Jacket: 'Sacks is a sympathetic clinician who uses his patients' problems as a launch pad for wider speculations about the nature of the mind ... Sacks' descriptions of cases are both medical and literary. He writes with a moving directness and simplicity, his obvious sympathy acquitting him of any charge that he might be exploiting the misfortunes of others ... The final effect is wonder at the infinite variety of the human mind and experience.' The Times 
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