Notes
Sunday 6 November 2022 - Saturday 12 November 2022
[Notebook: DB 88: Salvation]
[page 184]
Sunday 6 November 2022
How do values relate to issues? The idea behind lust for life is that we should align our values with the values of the world which have defined its structure through creative evolution. How is this to be done? The core idea seems to be symmetry which lays the foundation for random processes which are the key to discovering new structures that work in the sense that they reproduce themselves like iphones and renewable energy, ie solar energy. In the long run it is solar energy that exerts selective pressure on life on Earth, the low entropy energy arriving from the Sun that selects working solutions from the high entropy implicit in symmetry. How does this apply to human symmetry, democracy and prudent navigation of the ship of state? Jeffrey Nicholls (1992a): An essay on value
Quote Freelander; "The world is zero sum" he said. "I don't like knowledge you get in a book. I like knowledge you can't find in a book. After college you shouldn't read a book, you should try to gain power". David Freelander: Drinking Enemies: Two Cocktail Parties that Reveal the Schism in the Millennial Left
I live i my own little world thinking big things inspired by the "heuristic of simplicity": if the universe started from an omnipotent structureless initial singularity it must be quite intelligible and should not bee to hard to understand.
The power of religion is (allegedly) the power of god who we all know to be omnipotent. Gödel and Turing have placed limits on omnipotence. My task is to simplify my picture of the world to the point that it is easily understood and propagated, like the Nicene Creed.
Louis Armstrong Black and Blues. - Music and Hilbert Space, Turing Vacuum Sacha Jenkins (2022): Louis Armstrong’s Black & Blues
"What I say carries a lot of weight. And I just won't do it".
Sort of time to give up the imposter syndrome and take a place in the world.
So I want to be the Louis Armstrong of theology and I have got 25 years to do it.
[page 185]
'He had a blessing inside of him that he was acutely aware of.'
I am only beginning to understand how timid the Church made me. You a man or a mouse? Its up to you.
"What a wonderful world" What a Wonderful World - Wikipedia
Monday 7 November 2022
l4l02_mysterious. An essay on the vulnerability of the human mind to confidence tricksters whose work is built round easy rewards like heaven, romance, quick money, political power and so on. With emphasis on the fact that Christianity embedded in nation such as the US and Russia is the fundamental evil in the world which carries over into war and enormous expenditure on the physical means of war, particularly nuclear weapons. We are faced with two paths, reality and fantasy.
In my youth I fell for the biggest trick of all, aided and abetted by many of the adults around me, sacrificing my life for the spurious reward of eternal bliss in a non-existent post mortem heaven. It has taken me a long time to realize this . . . ..
Tuesday 8 November 2022
The key to a lot of my ideas is the relation between the entropy of a space and the information content of a point in that space. If we consider all the atoms in my body as elements of a large symmetry measured by the the logarithms of the number of atoms from which I am made my meaning or information content is equal to this entropy. From a different point of view the entropy of the human population is the logarithm of the human population of Earth and the meaning of each one of us as a point in this space is numerically equal to this entropy. We can measure the amount of energy reaching the earth from the Sun and use the temperature of this energy (6000 K) to calculate a count of the number of photons per second and so arrive at an
[page 186]
estimate of the solar entropy reaching us per second which serves a measure of the information content of each photon, so we can estimate the amount of information reaching the Earth each second. On the average the Earth radiates this energy at about 300 K so there are 20 times as many photons leaving as arriving and we can say that the entropy of each of these photons is log220 times greater than the entropy of those arriving. So what does this little calculation tell us about the evolution of life on Earth? We need to think here abut the Gaia hypothesis and the Carnot cycle, treating the Earth as a heat engine extracting zero entropy mechanical energy out of th temperature difference between the Sun and the space around us. I cannot quite comprehend what this might all mean except to note that no Sun, no life on Earth. James Lovelock (1995): Ages of Gaia: A Biography of our Living Earth
Can we say that the Earth, by increasing the entropy of the solar energy it receives is increasing its information content and therefore in some sense its meaning. Since entropy is the simplest and least complex measure available to us, the only one with sufficient universality to measure information content, we should be able to make a fundamental statement of the theory of everything (a theology) in terms of entropy. Insofar as god is a creator, god is a creator of information, that is the creator of spaces with increasing entropy, beginning from the zero entropy initial singularity.
So
l4l02_mysterious - the growth of language, literature, human numbers, human psychology.
l4l03_impossible - the deterministic god is impossible because they cannot create. <.p>
l4l04_from pure action, through symmetry and randomness to creation, ie l4l_creation.
l4l05_symmetry with respect to complexity is the key concept of a theory of everthing, a theology whose primordial eternal quality is consistency guaranteed by simplicity, ie complexity bounded by absolute simplicity, linking proton to the universe and providing the key to quantum Yang-Mills theory (another impossible wish?)
The complexity is inside god, in the mind of god, just as my complexity is in me, rather plain on the outside but quite detailed inside, like my phone,
[page 187]
McPherson in Hobbes page 60: 'There is the vexed question of whether any science is entitled to try to deduce right from fact [given, for instance that right = consistency]. Here is the question of whether the political obligation whose necessity Hobbes tied to demonstrate can properly be called a moral as well as a political obligation. Thomas Hobbes (1651, 1985): Leviathan: The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil
page 61: Sir William Temple: 'Nor do I know if men are like Sheep why they need any government' Or of they are like Wolves, how they can suffer it?'
page 62: ' . . . the subject's obligation to the sovereign lasts only 'as so long, and no longer, than the power lasteth, by which he is able to protect them. For the right men have by Nature to protect themselves, when no one else can protect them, can by no Covenant be relinquished.'
' But q uite apart from the extreme case of civil war, it may still be argued that individual self interest, however rational and however long run, is not a sufficient cement to hold a society together. The rational self-interest of Hobbes's appetitive calculating individuals, it may be objected, is bound to set up a general disposition to reject or deny obligation to the sovereign. This is the central objection that modern moralists make to Hobbes's doctrine.'
page 63: 'Bourgeous self-interest has in fact sustained a sovereign state, Hobbesian in almost every respect except the self-perpetuating power of the sovereign body, in most bourgeois societies since Hobbes's time. Hobbes built better than he knew, and better than most of his modern critics know. If his prescription runs out it is only because bourgeois society, after three hundred years, is no longer self renewing.
So why, we are led to ask, is the universe stable? And how can this stability be defined and attached to human societies on a closed planet the same way as gravitation is attached to a closed universe? [by the layering of stable subunits, families, communities, villages, towns, suburbs, cities . . . ]
We may see the answer in continuity (communication), compactness and convexity leading to fixed points in planets, universes and protons. How does this relate to bining and asymptotic freedom, the two prerequisites for a stable society derived from [the desires of freedom loving individuals who also seek stability].
Wednesday 9 November 2022
Trying (or praying) to have an idea is a bit like trying to win a lottery. The only rational strategy is to buy more tickets (in a lottery) or wait longer (for an idea). Now that I am approaching 80 I am coming to the end of my productive waiting period.
[page 188]
'If wishes were horses . . ." Nevertheless I have followed a certain theological trajectory which has borne enough fruit to keep my going despite the absence of any institutional support, so I continue to follow my trail, hoping to make my latest project, lust for life a viable political and ethical development of the theology presented in Cognitive Cosmology. Another year may may tell.
Thursday 10 November 2022
Stockholm Resilience Center: The Nine Planetary Boundaries, Clive Hamilton: The Conversation: Ross Garnaut thinks Australia can become a low-carbon superpower: Clive Hamilton is not convinced
The basic problem with theology is that it is based on fairy tales which tell us nothing about the reality we have to live with. Our hope depends heavily on having faith in reality which is mediated by science.
Hi Prof Hamilton,
I moved back to Adelaide in 2019 to deal with the deaths of my parents and my younger sister born with the Down syndrome. I went to Adelaide Uni and did an honours in philosophy to occupy myself in the meantime. I wrote an honours thesis entitled "A prolegomenon to scientific theology" built around the idea of repeating Aquinas's work of introducing Aristotle to theology.
Prolegomenon to scientific theology
I felt that this revision of theology could be repeated by assuming that the universe is itself divine implying that there is a case for uniting modern physics to theology.I felt that they saw me as an idiosyncratic old foggley who should be accommodated but not taken seriously. They generously awarded me a 2b.
I did the rounds of the schools of theology in Adelaide and found that there was no appetite for such a radical revision of theology and so there was no future for me there. I retired back into a world of self study and produced a website (my "home made PhD") entitled "cognitive cosmology" which suggests that the current impasse in physics and theology could be circumvented in terms of information theory and cybernetics.
I heard nothing about your work until I discovered your essay in the Conversation today. This suggested to me that there was hope for theology yet so I write to you to see if there is a place for me in your department. This letter provides references to my work in 2020-2022 which I hope may interest you by placing theology back in the mainstream of understanding of the planetary problems that currently face us. My key device is something I call the Turing vacuum which relocates physics and theology in the same hypothetical space.
cognitive cosmology/cc23: Quantum field theory
I am currently beginning a new website, lust for life.com
[page 189]
modelled on the Summa [of Aquinas) part II, I in which I would like to start from Hobbes's Leviathan to develop a view of politics and ethics derived from the assumptions outlined in cognitive cosmology. This project is my "home made PhD part II" which I hope will lead to a second edition of cognitive cosmology in the next few years.
Project management: projects are managed in layered like the construction of a network, organizing small parts and so on up to the whole system.
The key to the structure of the human world is a system of layering building individuals into small groups [atoms = couples] small groups into larger groups and so on in contrast to Hobbes's notion of a single class of bourgeoisie forming the central Leviathan in society. We gain peace by everybody being integrated into caring and supportive groups, as particle become atoms, molecules, cells, organs etc etc. We see this layered network structure t all scales, beginning with the 'chain mail' structure of gravitation which we also see in Yang-Mills structures (we think).
How does the network explain asymptotic freedom? Something like a pendulum and an orbit [both matters of potential].
How does this apply to Leviathan, that is the supreme universe?
Greg Sargeant: Sarah Posner: 'Trump knows that his base believe God appointed him to lead America at a crucial juncture snd that many believe him to be a messianic figure who alone can rescue America from what they call demonic forces (liberalism, civil rights, "deep state" and more). Greg Sargeant: Opinion: The Trump-DeSantis feud just got worse. A hidden factor is driving it.
Cognitive cosmology: a summary of the principles used on this site:
1. The atom of communication - Shannon
2. From trinity to transfinity - the fertility of the initial singularity - action - music
3. The heuristic pf simplicity - gravitation
4. Symmetry with respect to complexity - Cantor's theorem
5. Stability and computability - consistency
6. Evolution - NP and P _ Turing
7. Creativity and uncertainty - G&oum;ldel and requisite variety
8. Dynamics and Fourier - Hilbert space and quantization
9. The Turing Vacuum
10. Fixed point theory
11. Consciousness and recursion
[page 190]
12. Additive entropy
13. Continuum carries no information - so does not exist
14. Only physical exists, ie existence = information is a physical entity
Friday 11 November 2022
We can quantify the heuristic of simplicity by quantifying the entropy of structures, so giving a bound to the complexity of the space pf possible arrangements of the components of structures and providing a way to a finite realization of Zwicky's approach to discovery. Fritz Zwicky (1969): Discovery, Invention, Research Through the Morphological Approach
Social feedback - Keynesian Economics Jahan, Mahmud & Papageorgiou: What Is Keynesian Economics?
Saturday 12 November 2022
As I age I appear to be getting more affected by moods. In my youth I rarely felt at a loss and happily ploughed ahead. Perhaps the clearest manifestation of this was my attitude to the efforts of the Master of Studies in the Dominican Order to steer me back onto the path of orthodoxy before it was finally decided to dispose of me. There was no way I could see that the Catholic Church was right even though I was very much the David to their Goliath. The same temperament seemed to manifest in my discussions with my honours thesis adviser whose views on my feelings about quantum theory I could not accept so I built my thesis around purely classical physical concepts and abandoned any discussion of quantum theory [because I badly wanted to pass]. In the years since then I have managed to embrace quantum theory in cognitive cosmology and arrived at a coherent explanation of quantum uncertainty built around the notion of the communication of uncorrelated states in quantum measurement by analogy with human meetings. Some meetings lead to love, some to repulsion and so my mood once more is becoming consistent with my understanding, replacing the cognitive dissonance I felt in the Church and the university with the cognitive harmony that arises from having a theory that fits the facts.
The next step (Principle III Communication) Shannon and quantization. God the father is an unquantized action nevertheless formally bounded by consistency making it continuous convex and compact and therefore capable of spawning a fixed point, the Son, discrete from the Father and therefore consistent with Shannon's theory which demands quantization for error proofing by reducing the probability of confusion of messages. This is the way an application of the statistical law of large numbers applies to
[page 191]
a continuous probability space, something like an infinite sided coin. The distinction of Father and Son implies quantization as do all further developments of the sources represented by orthogonal basis vectors in Hilbert space.
The fact that this is a vector space and orthogonal vectors can be superposed provides is with a modern version of the trinity and triplicity of God which can be extended from duality to transfinity where we interpret 2 as transfinite with respect to 1, and so on. Ie Trinity explained by complex numbers which we understand to be semi-real like unexpressed ideas in the mind on the way to formulation as words and actions. All these ideas are connected by Cantorian symmetry across the spectrum of complexity.
So much depends on finding forms of words: literary selection. Evolution works at all levels, through selecting stable fundamental particle to stable species, to stable literary classics, good jokes, etc etc.
Sherlock Holmes: 'Once should not leave this life without a sense of completion". Mr Holmes - Wikipedia