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Notes

Sunday 25 December 2022 - Saturday 31 December 2022

[Notebook: DB 88: Salvation]

[page 227]

Sunday 25 December 2022

The distinction between intellect and will is bogus. Its political purpose is to make it possible for the rulers to accuse the ruled of sin whereas we see that for most people there is very little interval between thought and action and this instantaneity precludes deep thought. In fact, however, considered actions, ie those subject to inhibition prior to performance can be safer and more productive. The evolutionary process can be seen to disadvantage emotional ephemeral actions, as we see with Elon Musk's purchase and management of Twitter, so that prudence and providence have survival value and so tend to become fixed in systems observed to exist for long periods, like the Catholic Church which sees itself as an infallible and eternal proxy for an infallible and eternal God.

The fundamental stability in a society is closely related to the physical and mentsl health of the population. We are ware of the damage caused by plagues and diseases like influenza, 'plague' covid, etc. Mental health is equally, if not more important and relates closely to communication between people and truth [which avoids the pain of cognitive dissonance]. Much pain and fear is caused by the propagation of falsehoods. I know the personal angst I suffered for the first 40 years of my life, and still feel it when I reflect on it, from the [totally false] Catholic doctrine that I was a damaged and sinful individual in a sinful world. Catechism of the Catholic Church: IV Hell: 1035-1036

Another outline of the Case Against [the Catholic Church] Physical theology [prolegomenon] + How Universal + A theory of peace.

1. Is father christmas real?
2. Information is physical
3. Science agrees with omnino simplex, so evolution explains complexification and evil
4. From Trinity to transfinity
5. Communication, computation, quantization and network
6. Symmetry and probability
7. Survival and computability
8. Entropy, ethics, democracy and stability
9. Politics and science
10. Truth, power and corruption.

[page 228]

Monday 26 December 2022

[anewtheology.net: Prolegomenon to Scientific Theology

Currently contains my thesis and essays from honours year 2019. Add [maybe] How Universal (1967), A Theory of peace (1987). Add essays written at Australian Catholic University (1996) and further essays written 1996 ++. A time capsule 1967 to 2019. Jeffrey Nicholls (1967): How universal is the universe?, Jeffrey Nicholls (1987): A theory of peace]

Artificial intelligence, or any sort of intelligence, requires random input and a selection process to pick out the ideas that make sense, ie produce a compact closure like a good story. Conan Doyle excelled at this work which is why we read his satisfying stories again and again. Set up an apparently insoluble problem and then let Sherlock see some [prearranged] subtle points that lead to a solution [Agatha Christie perfected the long form of this strategy]. Arthur Conan Doyle (1981): The Penguin Complete Sherlock Holmes

Tuesday 27 December 2022

God does the same thing randomly inventing new structures and selecting them by the necessity for realty to be consistent. Science then follows, randomly inventing hypotheses and testing them by checking consistency with the divinely created reality.

Aquinas: componens et dividens; me permutation.

Wednesday 28 December 2022

Keep getting new lists of contents for the Case Against the Catholic God,

1. The catholic God of Aquinas is completely inconsistent with the modern theories of information and communication. One cannot be absolutely simple and omniscient. So information is physical and the universe is the physical mind of God as explained at length on cognitive cosmology

2. How to we go from omnino simplex to the real world. Evolution, based on pure action [more or less uncontrolled] action, selection by consistency - Trinity to transfinity, an echo of the 1967 "how universal" [volume 1] and the 1987 "theory of peace" [volume 2] and the the 2019 "honours thesis" [volume 3]. So the elements of this case are the front end of scientific theology [volume4]. Insofar as How Universal is true, I was wrongfully dismissed from the OP.

[page 229}

So the obvious next step for the corporation for theologyco [The Theology Company Pty Ltd] is for it to become a startup "A Platform for a Papacy", and try to attract some angel investors . In effect a rewrite of Canon law.

Thursday 29 December 2022
3. Information is physical and relationships are established by sharing information. We use this insight to provide a new theory of the Trinity, and upon this basis extend the Trinity to the transfinite set of persons that constitute the known universe, which may as a consequence be called divine.

4. Einstein, quantum mechanics and general covariance. The interface between classical and quantum mechanics [via personality and communication]. Einstein's general covariance is broken by the fact that all particles in the universe are sources or personas amd all communications between them change both, as when I see you millions of synapses in my brain change state.

5. We identify evolution and scientific method in a cognitive universe.

We might call this Notes on the God of Aquinas.

Subsequent pages 6 - 10 will elaborate on the points raised in 1 - 5.

6. Introduce the network model Gödel and Hilbert's problem [Entscheidungsproblem] and pick the eyes out of the two previous outlines of this project on pages 226 and 227, to be written and printed for presentation to the Archbishop on 12/1/23, along wth the original How Universal sealing my case for wrongful dismissal (I wish, but make it true).

7. Gravitation, the initial singularity, potential and actuality, the zero sum creation of [potential and kinetic] energy and the relationship of quantum theory and gravitation. Shannon information is quantized [and continua cannot carry information]. Gravitation like [the classical] God is unquantized, omnino simplex.

I love Sherlock (ie Doyle) and would like to be able to write equally fascinating stories, eg Silver Blaze, Arthur Conan Doyle (1981); The Penguin Complete Sherlock Holmes

8 (again) Symmetry and probability, requisite variety, entropy, stability.

9 Evolution and 'the probem of evil'.

10 Truth, power and corruption. Constantine and the perversion of Christianity. Borders, laws and police vs ideology.

[page 230]

There is no pleasure so great as when everything fits together. In the intellectual world, this is the pleasure of insight, so beloved of Bernard Lonergan. His vocation may have blinded him to its reproductive analogue, orgasm, the motivation that makes reproductive activity almost inevitable when the sort of rational study favoured by holy persons suggests that it should be avoided at all costs because of the enormous overheads of bringing up children. And it may be that because the bulk of the labour of child bearing falls upon women they are, in the normal course of events, particularly gifted with the attractive pleasures of sexuality. Bernard Lonergan (1992): Insight: A Study of Human Understanding

Friday 30 December 2022
Saturday 31 December 2022

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Further reading

Books

Doyle (1981), Sir Arthur Conan, and Christopher Morley (Preface), The Penguin Complete Sherlock Holmes, Book Club Associates 1981 Morley: "The whole Sherlock Holmes saga is a triumphant illustration of art's supremacy over life. Perhaps no fiction character ever created has become so charmingly rel to his readers. It is not that we taske our blessed Sherlock too seriously; if we really wand the painful oddities of criminlogy let us to to Bataille or Roughhead. But Holmes is pure anaesthesia. We read the stroies again and again; perhaos most of all for thr little introductory interiors which give us a glimpse of 221B Baker Street.' 
Amazon
  back

Lonergan (1992), Bernard J F, Insight: A Study of Human Understanding (Collected Works of Bernard Lonergan : Volume 3), University of Toronto Press 1992 '. . . Bernard Lonergan's masterwork. Its aim is nothing less than insight into insight itself, an understanding of understanding' 
Amazon
  back

Links

Agence France Presse, Dozens of Iran protesters facing charges punishable by death – rights group, ' At least 100 Iranians arrested over more than 100 days of nationwide protests face charges punishable by death, Oslo-based group Iran Human Rights (IHR) has said. Protests have gripped Iran since September after an Iranian-Kurdish woman, Mahsa Amini, died in custody following her arrest in Tehran for an alleged breach of the country’s strict dress code for women. Earlier this month, Iran executed two men in connection with the protests, an escalation in the authorities’ crackdown that activists say is meant to instil public fear. . . . According to Amnesty International, Iran is second only to China in its use of the death penalty, with at least 314 people executed in 2021.' back

Anshel Pfeffer, Netanyahu’s New Ministers Have Very Strict Ideas About Who Is a Jew, ' According to the agreement signed by Mr. Maoz's Noam and by Mr. Netanyahu’s Likud, Mr. Maoz is now in charge of a new authority for national Jewish identity, with a budget of a quarter of a billion shekels (about $70 million) over the next two years, and will gain control of the Education Ministry’s department for external educational programs. In an interview this month with Olam Katan (Small World), a far-right weekly, Mr. Maoz explained why he is so interested in the department. “There are currently about 3,000 curriculums written by progressive, radical-left nongovernmental organizations funded by foreign organizations and the European Union,” he said. “Are they there to strengthen the Jewish state? Of course not. They want to make Israel a state like all the states. Who will make sure that they write programs for Jewish identity instead of plans for a state for all its citizens? That’s my job".' back

Catechism of the Catholic Church, IV Hell: 1035-1036, ' 1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire." The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs. 1036 The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few." ' back

Jeffrey Nicholls (1967), How universal is the universe?, ' 61 The future is beyond our comprehension, but we can get an idea of it and speed its coming by studying what we already have. Contemplating the size and wonder of the universe as it stands in the light of its openness to the future must surely be a powerful incentive to men to love God. We have come a long way since the little world of St Thomas. Ours is open to all things, even participating in god. This is what I mean by universal. ' back

Jeffrey Nicholls (1987), A theory of Peace, ' The argument: I began to think about peace in a very practical way during the Viet Nam war. I was the right age to be called up. I was exempted because I was a clergyman, but despite the terrors that war held for me, I think I might have gone. It was my first whiff of the force of patriotism. To my amazement, it was strong enough to make even me face death.
In the Church, I became embroiled in a deeper war. Not a war between goodies and baddies, but the war between good and evil that lies at the heart of all human consciousness. Existence is a struggle. We need all the help we can get. Religion is part of that help and theology is the scientific foundation of religion.' back

Magdalene Abraha, Think the war in Ukraine is the world’s deadliest conflict? Think again, ' On 4 November 2020, when Ethiopia’s prime minister, Abiy Ahmed, a Nobel Peace prize winner, announced a military offensive in the disputed territory of Tigray, it was difficult to imagine how catastrophic it would become. A population of more than 6 million people, under a government blockade, has been pushed towards mass starvation – with young children dying of acute malnutrition. Tigray has become a centre of weaponised rape and an internet blackout that has added to the psychological torture faced by victims, and by families such as mine desperate to hear from our loved ones. . . . It’s a tragedy that Tigray has become a forgotten catastrophe. As I write this, much of Tigray is still inaccessible or uncontactable, civilians are unable to access their money, they are starving, the health crisis is immense and they are still being terrorised by militia and soldiers. The question remains, how did the international community ignore hundreds of thousands of people dying? And what does it mean that such abuses of justice are allowed to occur? When all is said and done, our global consciences must reckon with the fact that, while this human bloodbath happened, we chose not to watch.' back

Nick Riggle, How Henri Matisse (and I) Got a ‘Beautiful Body’, ' But there is a limit to the happiness we can find in maintaining what is generally accepted as a healthy or beautiful body: If you are fortunate enough to live a long life, your body will break down. And it is not only age that can have its way with our bodies. Illness, accident or disability can quickly put an end to that bodily source of happiness. What then? . . . At that time — long before progressive ideas about disability were widely accepted — Matisse might have been expected to see his new condition as a sort of tragedy, a reason to give up. He didn’t. Instead his loss was transformative: “My terrible operation has completely rejuvenated and made a philosopher of me. I had so completely prepared for my exit from life that it seems to me that I am in a second life".' back

Travis Farr, What Ukraine can learn from the Khmer Rouge trial, ' On September 23, the Khmer Rouge tribunal in Phnom Penh orally affirmed the convictions against Khieu Samphan, Cambodia’s former head of state, for genocide, crimes against humanity and war crimes. It also confirmed his life sentence, and followed up with a written verdict on December 23. That decision has ended the tribunal’s judicial work. Now, as it winds down after spending 16 years investigating and prosecuting the senior leaders of the Khmer Rouge, its experiences offer valuable lessons on how best to secure justice in the current conflict that . . . Experts estimate that as many as 1.5 million Cambodians lost their lives during this period, almost a quarter of the population. . . . Having court proceedings where crimes occurred is good for accountability. Over the course of 16 years, more than 240,000 Cambodians attended the Khmer Rouge trials in person. The access also meant that the trials were covered extensively by the local media.. . . The pursuit of justice for Ukraine won’t be easy. But the Khmer Rouge tribunal’s work shows that much can be achieved, even against the odds, and that even criminal heads of state can be punished.' back

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