natural theology

We have just published a new book that summarizes the ideas of this site. Free at Scientific Theology, or, if you wish to support this project, buy at Scientific Theology: A New Vision of God

Contact us: Click to email

Notes

Sunday 16 January 2022 - Saturday 22 January 2022

[Notebook: DB 87: Cognitive Cosmology]

[page 161]

Sunday 16 January 2022

All human work falls into two major categories: changing the world by physical processes like carpentry, dentistry and agriculture; and changing peoples' minds by the sharing of information: education, marketing, politics, conversation, writing and preaching. Both these categories are instances of communication and so both may be comprehended by networks of communication. Getting older, I move from physical to mental.

Hilbert space uses complex numbers to get results that are impossible in real numbers. In a way complex numbers and Hilbert space are the modern analogue of the spiritual world and essential elements in the deeper roles of quantum mechanics in computation and communication

What counts for me from moment to moment is how I feel given all my current inputs. My situation is similar to a neuron receiving inputs from hundreds of synapses of different positive and negative weights integrating across a time window (rather like a Lagrangian) to decide whether or not it has reached the threshold to send a send an action potential down its axon to do something like write this little paragraph.

Going over the divinity of money which I wrote in 1992 30 years ago and finding it weird, a bit wonderful and not very coherent. Many of the ideas have dropped out of my repertoire, but they might still be valuable if reconceived [and have decided to do a major revision to be "an essay on the divinity of money, January 2022"].

Monday 17 January 2022

After so much indoctrination about the defectiveness of the fallen world it is sometimes hard to appreciate the glory of the real divinity (Bend it like Beckham) and the wonderful consequences

[page 162]

of my natural theology project. So I am now setting into work as hard as I can to bring it to fruition. Bend It Like Beckam - Wikipedia

This task must eventually become a movement, but the story has to be right and I want to write something that would be worthy of a mainstream PhD, to be published on the new theology website where my honours work resides. The abstract of this work is slowly becoming clear and it goes like this: Over the centuries imaginative explanations of how the world works are being questioned by evidence based explanations. Most of us no longer believe in the efficacy of getting a reputed practitioner to bring about the mysterious death of an opponent. In the scientific age we use guns and poison.

(It appears to be a sad fact that an enormous amount of scientific and technical money goes into researching, designing and building weapons of war. So called "defence" is basically the grasp of power by violence, including large scale murder. The first and second wars demonstrated our tendency toward sickening evils like the Holocaust of infamous memory). Marilyn McCord Adams (1999): Horrendous Evils and the Goodness of God, Geoffrey Robertson (2000): Crimes Against Humanity: The struggle for global justice

There is a simple evolutionary explanation for this. Malthus pointed out that the dynamics of ecosystems would occasionally lead to a zero sum situation which is a matter of life and death. If you live, I die therefore I must kill you. Better to die pillaging than to sit down and die of starvation. Since this situation has unavoidable consequences once it is established, it is necessary to prevent it happening, just as it is necessary as it is necessary to foresee and work out how to cope with threatening zero sum situations [in all dimensions of life; some cultures may advocate passive starvation rather than agrressive violence but this is probably a minority position].

The key to security is variety [ie entropy of information]. We are facing a finite number of zero sum situations in different parts of the world. On the whole a large proportions of the population live in relative prosperity and harmony. The simple solution is to export prosperity and harmony to those [other] parts of the world, but here we come up

[page 163]

against tribalism. I count a tribe to be a group of people ranging from two to billions. Basically there is harmony within tribes and conflicts at their boundaries. The conflicts may be based on land, water, livestock or intimate partners, and the cultural protocols of dealing with these situations may vary widely, so that problem solving that involve two or more tribes can be difficult. Contested Histories Initiative

This is where I see a role for scientific theology. Theology is the study of spirit often understood as god in some possible meaning of the term [including angels, disembodied immaterial, formal spirits]. We are well aware of the fact that because the world is one the different sciences that study the world are forced to become one, so now we have one biology and one global science of healthcare which has [which has replaced many older concepts of the causes of sickness and health and] contributed enormously to our expanding population .

Theology, the science of spirit remains trapped in ancient institutions that collect their data not by studying the world but by reading ancient texts and other artefacts. Since these are often the possession of particular tribes, disputes arise which cannot be solved because there is no common literary foundation [that is agreed representations of cultural features in whatever medium]. The invention of writing has led to an explosion of fiction flowing from human imagination. Only a small fraction of this immense output can be counted as scientific literature, striving to describe what has been seen to be by careful observation. Pope John Paul II (7 December 1992): Catholic Catechism: §§ 399-400: God destroys Paradise, Pope John Paul II (1996): Truth Cannot Contradict Truth, Address to the Pontifical Academy of Sciences October 22, 1996

This is getting too long for an abstract, and there is more to go. I try to be as economical as possible with my words but I must strive to avoid ambiguity by [redundantly] repeating the same ideas in many different ways.

So we need to found a scientific theology which studies first of all the divine spirit and then all the other spirits in the world, including of course the human spirit. This may seem a tall order but it is worth a try. Also, because this text is meant to suit all tribes, it must be written in the principal global language, mathematics. I am not going to do a lot of

[page 164]

lot of mathematics in symbols but will try to transmit mathematical ideas in plain language [which can be translated exactly by reference to the relevant symbolic expressions].

The theory of peace is about space. I think I might put the peace lectures in a new theology, loaded with references, as my first public expression of the idea that spirit is space, abstract mental space [grounded in physical space]. The ancient idea that there is matter and spirit is well founded and here we give it a new interpretation. The spirit drives the matter. We can see and touch the matter and we study it through physics, chemistry, biology, ecology and astronomy and myriad other sciences. We call this, for historical reasons, the classical world. Jeffrey Nicholls (1987): A theory of Peace, Classical physics - Wikipedia

The spiritual word driving the classical world has been known to science for a little over century: quantum mechanics [although it has been an element of many cultures since time immemorial]. The quantum mechanical world is invisible but we have worked out how it might be work. The first step was taken by [Max Planck in 1900 when he saw that there is a minimum quantum of action]. Max Planck (1901): On the Law of Distribution of Energy in the Normal Spectrum, Max Planck - Wikipedia, Quantum mechanics - Wikipedia

. . . Now, as I do so often, I use [the previous pages of my notes] as part of a new website except that now it is to be a new part of an old website. A new theology now falls into four sections: the 2BOB lectures [1987]; the honours thesis [2019]; the honours essays [2029] (to be revised and expanded); and the latest view of the new theology as the science of spirit as worked out in the transfinite quantum mechanical Hilbert space, ie a complex vector space with an inner product. Can this be done? I have just started a new fork of moneyMay1992 (moneyJan2022) which will explain the transfinite Hilbert oscillator in quantum mechanical terms, starting from the initial singularity represented as the empty set and building up from there. E30 cognitive cosmology and e35 a path to theory of everything [ie theology] will elaborate on this and be migrated to cognitive cosmology and new theology websites.

Tuesday 18 January 2022

[page 165]

Catholicism has created a false virtual world designed to make people conform to its business plan. The Chinese Communist Party is pursuing a similar project as in a way are the companies profiting from the use of the internet for whatever purpose, an approach that has grown out of the initial creative writing of virtual worlds in the print world. What we need for peace and prosperity is to insert a scientific background into all this imagination in order to keep people consistent with one another and the world in which we live. Zhou Xin: China’s efforts to shape country’s internet content look like a gigantic social experiment, Richard McGregor (2010): The Party: The Secret World of China's Communist Rulers

Science referees the game between the spirit of imagination and the observable features of our reality.

Melanie and Edina: a naked playful spiritual battle ending in orgasm.

The extraordinary fertility of human imagination has delivered to us, through spiritual evolution a vast spectrum of ideas about how the world came to be, how it works and our role in it. It is commonly believed that we are created in the image of god. Many of the ancient gods are eternal, omniscient omnipotent beings totally incapable of change [because they are conceived as the realization of all possibility and so have nowhere to go]. This is completely at odds with the real god which is a self creating being whose creativity we all share as literal children (in the software sense) of this god.

Let us assume that from a psychological point of view all abuse arises from a sense of entitlement and much of the sense of entitlement arises from power, military, financial or reputational. And those with the most power are the worst abusers (Hitler, Stalin, Mao) and above these we find the supreme abusers, the gods for whom mere humans are playthings.

Wednesday 19 January 2022

How can one match the marketing power of the Roman Catholic Church, offering an eternal life of heavenly bliss for members in good standing, an eternal life of pain for the rest. The practical

[page 166]

policy is to offer heaven on Earth, the recovery of paradise, and the elimination of pain. The technology is well on the way, the big problem lies in the distribution and the theroetical challenge is to show that human cooperation along the lines pioneered by, for instance, hydrogen atoms, can lead to this blissful state and that the mathematical and physical proofs of this contention are to be found in the properties of a transfinite quantum network in Hilbert space as the spiritual driver of classical Minkowski space. As Aristotle noted, this description might show that the life of god, which includes us, is more marvellous than anything we currently express. I now stand at the beginning of a two year drive to replace Aristotle's dream by devising a clear expression of divinity of the universe we inhabit. The starting point, following Aristotle, Aquinas and Lagrange is the divine quantum of action. Great words, Now for the great deeds, the long sought after answer to nuclear weapons.

. . .

I think the mathematics will eventually work becaUSe the universe has made me out of hydrogen after a large number of steps. In the beginning there was a quantum of action, powerful but uncontrolled.

Thursday 20 January 2022

Wheeler and feynman imagined that there was only one electron. We can go a bit deeper and imagine that there is only one quantum of action, the logical not, and one nand gate, the product of the quantum of action and the no-cloning theorem producing the logival equivalent of a fermion, not-and. What we are needing is Feynman's physical intuition to give interpretations to state vectors and operators in Hibert space

[page 167]

We want to develop the equivalence of the quantum of action and an act of insight, the creative link connected to an observation in Hilbert space yielding an event in Minkowski space, two factor authentication.

A woman is a perfect creature designed to make the initial phases of reproduction heavenly, to be followed by moments of hell.

One may watch tennis concentrating on the visible bodies and motions, the physical approach, or concentrating on the inner on the inner states of the players, the spiritual approach. We see here that a spirit is always enclosed in a body, and the observable quantum of action is the universal body, consistent with Landau's idea that information is physical The quantum action is the shell of the mollusc made of a continuous Lie group. This seems bit wild but the Hilbert space is created inside the mollusc also by the quantum of action which defines the compact and convex set which is realized as fixed point inside the mollusc, reflections of its shell which is an entity in Minkowski space.

Friday 21 January 2022

The world of god is god, verbum. The quantum of action emits quanta of action [there is no abstract or concrete, no substantial or accidental, jusdt action].

Lonergan page 10: 'Aquinas identified verbum with the immanent terminal object of intellectual operation. Bernard Lonergan (1997): Verbum : Word and Idea in Aquinas

page 13: 'in God alone is there perfect reflection, in which the principal and term, essence and intentio intellecta are identical.' Meaning what? And is this true on the divine world?

Zero entropy is the equivalent of logical confinement since there is but one state which cannot go anywhere. This is the condition of the initial singularity seem (per impossibile) from outside and so we suspect it is true for god and the universe throughout their existence.

[page 168]

We are phrasing everything n terms of communication, computation, entropy and control. Each step in all this is a quantum of actin, an act of god, the opposite of a continuum

The active ingredient in the theory of the trinity is the procession of the son from the father by an act equivalent to Lonergan (or archimedes') insight, that is closure, a la Eccles with the dimension of angular momentum, a full circle.

What can Lonergan tell me that I do not already know? How far has he gone past Aquinas. Is his name just a crutch to lean my case on? Read on (Verbum) for a while to see if it is going anywhere. I want to identify human insight, the procession of the son, the execution of an action and a quantum observation unifying these four realms in a scale invariant logical process. John C. Eccles (1958): Innovation in Science: The Physiology of Imagination

The point is that elementary actions blend seamlessly by logical continuity which is why the trinity is one despite its internal action and human insight is a complex action identical in principle to a quantum event [breaking through from invisible process in Hilbert (neural) space to a visible process in Minkowski space].

Why do they blend seamlessly. Because 'per se' they have no internal structure [and so cover one another exactly like Aristotelian middle terms in logical argument]. A pure quantum gets its internal structure by its relations to others in Hilbert space where they all have access to one another's interiors [via superposition?]. The 60 or so fundamental particle states form a complete group of actions created within the initial singularity sufficient to build a universe, each having a role in the completion of a certain process like beta emission.

Dream on I can say all these things because every process can be completed in algebraically complete Hilbert space. Is this true from a mathematical point fo view? Do Gödel and Turing hold in complex space? Ask Riemann.

Saturday 22 January 2022

[page 169]

More Verbum. The currency of the universe is action, that is angular momentum, spin. How do we see spin in a sentence like this, I spin something to you, the reader, as a photon changes the orbit of an atomic electron. Reading this, you rearrange some synapses in your brain.

Copyright:

You may copy this material freely provided only that you quote fairly and provide a link (or reference) to your source.

Further reading

Books

Adams (1999), Marilyn McCord, Horrendous Evils and the Goodness of God, Melbourne University Press 1999 Jacket: 'Thinkers in all societies have struggled to make sense of horrendous evil. This provocative book takes a religious perspective. It tackles a fundamental dilemma in Christian thought -- how to reconcile faith in God with the evils that afflict human beings. Distinguished American philosopher Marilyn McCord Adams argues that analytic philosophy of religion is too narrowly focussed. The ground rules for debate have allowed philosophers to avert their gaze from the very worst evils and from their impact on human lives. She proposes a radical shift away from the preoccupation with morals and towards more fruitful evaluative categories such as purity, defilement, honour, shame and aesthetics. The innovative approach of Horrendous Evils and the Goodness of God will challenge thinkers both religious and secular.' 
Amazon
  back

Lonergan (1997), Bernard J F, and Robert M. Doran, Frederick E. Crowe (eds), Verbum : Word and Idea in Aquinas (Collected Works of Bernard Lonergan volume 2), University of Toronto Press 1997 Jacket: 'Verbum is a product of Lonergan's eleven years of study of the thought of Thomas Aquinas. The work is considered by many to be a breakthrough in the history of Lonergan's theology . . .. Here he interprets aspects in the writing of Aquinas relevant to trinitarian theory and, as in most of Lonergan's work, one of the principal aims is to assist the reader in the search to understand the workings of the human mind.' 
Amazon
  back

McGregor (2010), Richard, The Party: The Secret World of China's Communist Rulers, Harper 2010 Amazon editorial review: From Publishers Weekly 'McGregor, a journalist at the Financial Times, begins his revelatory and scrupulously reported book with a provocative comparison between China's Communist Party and the Vatican for their shared cultures of secrecy, pervasive influence, and impenetrability. The author pulls back the curtain on the Party to consider its influence over the industrial economy, military, and local governments. McGregor describes a system operating on a Leninist blueprint and deeply at odds with Western standards of management and transparency. Corruption and the tension between decentralization and national control are recurring themes--and are highlighted in the Party™s handling of the disturbing Sanlu case, in which thousands of babies were poisoned by contaminated milk powder. McGregor makes a clear and convincing case that the 1989 backlash against the Party, inexorable globalization, and technological innovations in communication have made it incumbent on the Party to evolve, and this smart, authoritative book provides valuable insight into how it has--and has not--met the challenge. ' Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. 
Amazon
  back

Robertson (2000), Geoffrey, Crimes Against Humanity: The Struggle for Global Justice, Penguin Books 2000 Jacket: 'First used at Nuremberg to condemn the Nazi rulers, the concept of 'crimes against humanity' gave universal recognition to the need to hold political leaders accountable for the wars, genocide and torture which disfigure our world. ... In this powerful and timely book, Geoffrey Robertson QC is cautiously optimistic about bringing tyrants and torturers to heel, but unsparingly critical of the corruption, hypocrisy and political bias of international diplomacy. Nevertheless, as we go into the twenty-first century, we are, he explains, on the brink of a new era of human rights - the age of enforcement.' 
Amazon
  back

Links

Austen Iverleigh, The Limits to Dialogue: Why Francis has been so tougt on traditionalists, ' A synodal approach is the “style of God” with people of good will, however great their sins or disagreements. But dialogue cannot heal corruption. The merciful response to the corrupt is to place a stumbling-block, a skandalon, in their path, forcing them to take a different one. One must first offer those who are ready for it an escape from the corruption. Then, if they accept it, one can welcome them back into the fold with open arms.' back

Bend It Like Beckam - Wikipedia, Bend It Like Beckam - Wikipedia, the free encyclopedia, ' The film's title refers to the English footballer David Beckham, and his skill at scoring from free kicks by curling the ball past a wall of defenders. It follows the 18-year-old daughter of British Indian Sikhs in London. She is infatuated with football but her parents have forbidden her to play because she is a girl. She joins a local women's team, which makes its way to the top of the league. back

Classical physics - Wikipedia, Classical physics - Wikipedia, the free encyclopedia, ' Classical physics refers to theories of physics that predate modern, more complete, or more widely applicable theories. If a currently accepted theory is considered to be modern, and its introduction represented a major paradigm shift, then the previous theories, or new theories based on the older paradigm, will often be referred to as belonging to the realm of "classical physics".' back

Contested Histories Initiative, Contested Histories, ' Statues, monuments, street names, and other markers project a collective historical memory on public spaces. Inclusive societies need commemorative landscapes that reflect the collective nature and values of the communities they serve.
The Contested Histories Initiative seeks practical remedies to contestations over historical markers in public spaces as part of broader efforts to create more inclusive and equitable societies, in particular for and with communities that have been marginalised or disenfranchised due to race, ethnicity, gender, or other affiliations.' back

Dominic O'Sullivan, Voice to Parliament design report still doesn’t meet international human rights standards, ' Last month, the Australian government published the Indigenous Voice co-design final report. It’s the latest step in the debate about how Australia should and shouldn’t recognise a distinctive Indigenous presence in public life. Some of the report’s recommendations, which the government accepts, will help policy-making to work better for Indigenous people. But they don’t go far enough to meet international human rights norms by supporting self-determination as a right that belongs to Indigenous peoples as much as to anybody else. . . . The significance of the term “First Nations” is that nationhood implies distinctive and enduring political community, whereas the term “Indigenous” refers only to prior occupancy.' back

E. J. Dionne Jr. (2022), Opinion: Dr. King was bold. Don’t make him bland., back

Jeffrey Nicholls (1987), A theory of Peace, ' The argument: I began to think about peace in a very practical way during the Viet Nam war. I was the right age to be called up. I was exempted because I was a clergyman, but despite the terrors that war held for me, I think I would have gone. It was my first whiff of the force of patriotism. To my amazement, it was strong enough to make even me face death.
In the Church, I became embroiled in a deeper war. Not a war between goodies and baddies, but the war between good and evil that lies at the heart of all human consciousness. Existence is a struggle. We need all the help we can get. Religion is part of that help.' back

John C. Eccles , Innovation in Science: The Physiology of Imagination, ' Our task here is to see how far our present ideas on the working of the brain can be related to the experiences of mind. The way to the imagination, the highest level of mental experience, lies through the lower levels of sensory experience, imagery, hallucination and memory, and that is the path we shall traverse. All that we shall learn must itself, of course, be the product of perceiving, reasoning and imagining by our brains! back

John C. Eccles (1958), Innovation in Science: The Physiology of Imagination, ' Our task here is to see how far our present ideas on the working of the brain can be related to the experiences of mind. The way to the imagination, the highest level of mental experience, lies through the lower levels of sensory experience, imagery, hallucination and memory, and that is the path we shall traverse. All that we shall learn must itself, of course, be the product of perceiving, reasoning and imagining by our brains! back

Kenneth L. Woodward, 'Lived from the Heart': Interview with Bernard McGinn, ' KW: What is [the essence of mysticism]? BM: The essence of mysticism is a deep inner sense of God’s transforming presence in your life that increases your love of God and your love of neighbor. God’s gratuitous gift, which Catholics used to call sanctifying grace, is the essence. The special graces, such as visions, ecstasies, and the like, are granted only to a few—not for their own sake, but for the sake of manifesting the powers of grace to the whole community of believers. So mysticism is the fructifying of the baptismal grace that every Christian receives.' back

Marwa Koçak &Amy Addison-Dunne, Israel’s ‘war of attrition’ against Palestinian children, ' They busted down the door before sunrise and about 30 Israeli soldiers swarmed the family home. The subject of their arrest? Twelve-year-old Ammar, whom they accused of attending a protest against the land clearances in the Naqab region. But his mother says the family is still not sure why they took him, as the boy was at home at the time. “We don’t know exactly why they arrested him. At 5:30am, 30 Israeli soldiers hit the door with their legs. We freaked out and they asked for him while he was sleeping,” recalls Ammar’s mother. . . . For days, protests in the Naqab desert have flared as the Palestinian Bedouin fight for their very existence and resist an aggressive forestation project overseen by the Jewish National Fund (JNF), a Zionist organisation.' back

Max Planck - Wikipedia, Max Planck - Wikipedia, the free encyclopedia, 'Max Karl Ernst Ludwig Planck, FRS (23 April 1858 – 4 October 1947) was a German theoretical physicist whose work on quantum theory won him the Nobel Prize in Physics in 1918. Planck made many contributions to theoretical physics, but his fame as a physicist rests primarily on his role as an originator of quantum theory, which revolutionized human understanding of atomic and subatomic processes.' back

Max Planck (1901), On the Law of Distribution of Energy in the Normal Spectrum, Annalen der Physik, vol. 4, p. 553 ff (1901) 'The recent spectral measurements made by O. Lummer and E. Pringsheim and even more notable those by H. Rubens and F. Kurlbaum which together confirmed an earlier result obtained by H. Beckmann show that the law of energy distribution in the normal spectrum, first derived by W. Wien from molecular-kinetic considerations and later by me from the theory of electromagnetic radiation, is not valid generally.' back

Nicholas Mulder, Keynes warned the world against using economic sanctions. His alternative is worth considering, back

Nick Hawkes, Is Christianity homophobic?, ' No, it is not. The English theologian, Rebecca McLaughlin, is same-sex attracted, but happily married to a man – by choice. She understands that homosexual sex is not acceptable to God, but makes the point that the Bible encourages healthy loving relationships between people of our own sex and of the opposite sex. . . . Every single one of us is a sexual being, and the Bible makes this one thing clear: All of us (regardless of sexual orientation) express our sexuality imperfectly. We are both totally broken, and (wonderfully) totally redeemed. So, whether homosexual or heterosexual, we all need to come to God in repentance when we fall short of God’s standards.' back

Perales, Ablaza & Kabatek, Research confirms men with older brothers are more likely to be gay, suggesting same-sex attraction has a biological basis, ' New research shows having a greater number of older brothers increases the probability of a person entering a same-sex union at some point in their lives. This finding, detailed in our paper published today in the Journal of Sex Research, offers a rare insight into the origins of sexual orientation In recent decades, many countries have achieved remarkable progress towards equal treatment of LGBTIQ+ people, including greater public support and more protective legislation. But despite these encouraging developments, sexual minorities still experience high levels of stigma – and the origins of sexual orientation remain a matter of debate.' back

Pope John Paul II (1996), Truth Cannot Contradict Truth, Address to the Pontifical Academy of Sciences October 22, 1996 , 'Consideration of the method used in the various branches of knowledge makes it possible to reconcile two points of view which would seem irreconcilable. The sciences of observation describe and measure the multiple manifestations of life with increasing precision and correlate them with the time line. The moment of transition to the spiritual cannot be the object of this kind of observation, which nevertheless can discover at the experimental level a series of very valuable signs indicating what is specific to the human being.' back

Pope John Paul II (7 December 1992), Catholic Catechism: §§ 399-400: God destroys Paradise, ' 399 Scripture portrays the tragic consequences of this first disobedience. Adam and Eve immediately lose the grace of original holiness. . . . 400 The harmony in which they had found themselves, thanks to original justice, is now destroyed: the control of the soul's spiritual faculties over the body is shattered; the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination. Harmony with creation is broken: visible creation has become alien and hostile to man [sic]. Because of man, creation is now subject "to its bondage to decay". Finally, the consequence explicitly foretold for this disobedience will come true: man will "return to the ground", for out of it he was taken. Death makes its entrance into human history.' back

Quantum mechanics - Wikipedia, Quantum mechanics - Wikipedia, the free encyclopedia, 'Quantum mechanics (QM; also known as quantum physics or quantum theory), including quantum field theory, is a fundamental branch of physics concerned with processes involving, for example, atoms and photons. In such processes, said to be quantized, the action has been observed to be only in integer multiples of the Planck constant. This is utterly inexplicable in classical physics.'' back

Sam Sokol, Still Reeling From Last War With Russia, Ukrainian Jews Are Staying in Place for Now , ' Most of the membership of the Jewish communities of the cities of Donetsk and Luhansk were displaced by the conflict, even as Russian President Vladimir Putin claimed he was intervening in Ukraine to save Jews and other minorities from an alleged “rampage” of reactionary, nationalist and antisemitic forces.' back

Theology in Motion: Fertile Ground, Carrie Frederick Frost, ' The pregnant body is indeed “theology in motion,” as Laura S. Jansson writes in her book, Fertile Ground: A Pilgrimage through Pregnancy. She uses this phrase to describe her own experiences as a pregnant woman, but it is surely true in a grander sense for the Christian tradition: God came into the world not in the blink of an eye, but in and through his mother’s womb—through the process of pregnancy, labor, and delivery. Just like the rest of us. For a tradition that literally begins in the body of a mother, Christianity has dedicated remarkably little theological reflection to the experience of pregnancy.' back

Zhou Xin, China’s efforts to shape country’s internet content look like a gigantic social experiment, ' How much time should a person spend on their phone? What would happen if every individual indulged in a virtual world tailored for them? And is it the government’s job to separate citizens from their phone screens? As China redoubled efforts to contain the impact of technology, it is also conducting a massive social experiment that has few precedents.' back

www.naturaltheology.net is maintained by The Theology Company Proprietary Limited ACN 097 887 075 ABN 74 097 887 075 Copyright 2000-2022 © Jeffrey Nicholls