Leigh, G J, The World's Greatest Fix: A History of Nitrogen and Agriculture, Oxford University Press 2004 Preface: 'In the current world, knowledge is rarely valued for itself, and much more often for its commercial potential. Nevertheless, for nearly 30 years my colleagues and I had the immense privilege of studying a challenging problem with a minimum of bureaucratic interference. During this time I became aware that we were all members of a long line of investigators that stretched back for thousands of years. Each of us saw the problem of soil fertility, expressed for us as the conundrum of biological nitrogen fixation, in a different way, and each of us added a small brick to the imposing edifice of modern agricultural science. I have attempted to show in this book how human beings have solved the problems relating to soil fertility, using imagination, ingenuity and understanding of how the world works. . . . ' 
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Lonergan, Bernard J F, and (edited by Frederick E Crowe and Robert M Doran, Grace and Freedom: Operative Grace in the Thought of St Thomas Aquinas, Herder & Herder 1971 Jacket: "Grace and Freedom represents Lonergan's entry into subject matter that would occupy him throughout his lifetime. At the same time it is a manifestation of the thinking that has made him one of the world's foremost Thomist scholars. . . . Lonergan's thesis is that from the sixteenth century onwards, commentators on Thomas Aquinas lacked historical consciousness, raised questions that Thomas had never considered, and obfuscated the issues. Lonergan's achievement consists in having retrieved the actual postion by adopting a historical approach that has reconstructed [Thomas's] intellectual development on grace. . . . What Lonergan also adds is a unique diagnosis of the mistakes made by the modern scholastic authors in their treatment of grace. Throughout this work, Lonergan discovers in Thomas a mind in constant development, displaying radical shifts on fundamental questions. . . . ' 
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Lonergan (1971), Bernard J F, and (edited by Frederick E Crowe and Robert M Doran, Grace and Freedom: Operative Grace in the Thought of St Thomas Aquinas, Herder & Herder 1971 Jacket: "Grace and Freedom represents Lonergan's entry into subject matter that would occupy him throughout his lifetime. At the same time it is a manifestation of the thinking that has made him one of the world's foremost Thomist scholars. . . . Lonergan's thesis is that from the sixteenth century onwards, commentators on Thomas Aquinas lacked historical consciousness, raised questions that Thomas had never considered, and obfuscated the issues. Lonergan's achievement consists in having retrieved the actual postion by adopting a historical approach that has reconstructed [Thomas's] intellectual development on grace. . . . What Lonergan also adds is a unique diagnosis of the mistakes made by the modern scholastic authors in their treatment of grace. Throughout this work, Lonergan discovers in Thomas a mind in constant development, displaying radical shifts on fundamental questions. . . . ' 
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Moore, Thomas, Care of the Soul: A Guide for Cultivating Depth and Sacredness in Everyday Life, HarperPerennial 1994 Introduction: 'The great malady of the twentieth century, imlicated in all our troubles and afecting us individually and socially, is "loss of soul". When soul is neglected, it doesn't just go away; it appears symptomatically in obsessions, addictions, violence, and loss of meaning. Our temptation is to isolate these symptoms or try to eradicate them one by one; but the root problem is that we have lost our wisdom about the soul, even our interest in it. We have today few specialists of the soul to advise us when we succumb to moods and emotional pain, or when as a nation we find ourselves confronting a host of threatening evils. But within our history we do have remarkable sources of insight from people who wrote explicitly about the nature and needs of the soul, and so we can look to the past for guidance in restoring this wisdom. In this book I will draw on that past wisdom, taking into account how we live now, to show tht by caring for the soul we can find relief from our distress and discover deep satisfaction and pleasure. . . Care of the Soul' page xi 
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Tyerman, Christopher, The World of the Crusades, Yale UP 2019 ' Throughout the Middle Ages crusading was justified by religious ideology, but the resulting military campaigns were fueled by concrete objectives: land, resources, power, reputation. Crusaders amassed possessions of all sorts, from castles to reliquaries. Campaigns required material funds and equipment, while conquests produced bureaucracies, taxation, economic exploitation, and commercial regulation. Wealth sustained the Crusades while material objects, from weaponry and military technology to carpentry and shipping, conditioned them. This lavishly illustrated volume considers the material trappings of crusading wars and the objects that memorialized them, in architecture, sculpture, jewelry, painting, and manuscripts. Christopher Tyerman's incorporation of the physical and visual remains of crusading enriches our understanding of how the crusaders themselves articulated their mission, how they viewed their place in the world, and how they related to the cultures they derived from and preyed upon..' 
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Aquinas, Summa, Summa I II, 2, 8, Does any created good constitutes man's happiness?, 'I answer that, It is impossible for any created good to constitute man's happiness. For happiness is the perfect good, which lulls the appetite altogether; else it would not be the last end, if something yet remained to be desired. Now the object of the will, i.e. of man's appetite, is the universal good; just as the object of the intellect is the universal true. Hence it is evident that naught can lull man's will, save the universal good. This is to be found, not in any creature, but in God alone; because every creature has goodness by participation. Wherefore God alone can satisfy the will of man, according to the words of Psalm 102:5: "Who satisfieth thy desire with good things." Therefore God alone constitutes man's happiness.' back

Deakin University | Robert Cummins, Australian Centre on Quality of Life, 'Quality of life is emerging as a central construct within many disciplines, such as those comprising the social sciences, economics, and medicine. Its attractions, in part, is that it offers an alternative to some traditional disciplinary views about how to measure success. First, it directs attention onto the positive aspects of people's lives, thus running counter to the deficit orientation of these disciplines. Second, it extends the traditional objective measures of health, wealth, and social functioning to include subjective perceptions of well-being.' back

Edict of Thessalonica - Wikipedia, Edict of Thessalonica - Wikipedia, the free encyclopedia, 'The Edict of Thessalonica, also known as Cunctos populos, was delivered on 27 February 380 by Theodosius I, Gratian, and Valentinian II in order that all their subjects should profess the faith of the bishops of Rome and Alexandria. This made Nicene Christianity the official state religion of the Roman Empire. . . .The edict was issued under the influence of Acholius, and thus of Pope Damasus I, who had appointed him. It re-affirmed a single expression of the Apostolic Faith as legitimate in the Roman Empire, "catholic" (that is, universal) and "orthodox" (that is, correct in teaching). After the edict, Theodosius spent a great deal of energy suppressing all non-Nicene forms of Christianity, especially Arianism, and in establishing Nicene orthodoxy throughout his realm.' back

End time - Wikipedia, End time - Wikipedia, the free encyclopedia, 'The end time, end times, or end of days is a time period described in the eschatological writings in the three Abrahamic religions (Judaism, Christianity, and Islam) and in doomsday scenarios in various other non-Abrahamic religions. In Christianity, the End Times are often depicted as a time of tribulation that precedes the Second Coming of the Christian "saviour" or a "hoped-for deliverer", Jesus, the Christian Messiah, who will usher in the fullness of the World to Come and Kingdom of God and bring an end to suffering and evil and all things wrong with the current world which is tainted by Original Sin.' back

Experience - Wikipedia, Experience - Wikipedia, the free encyclopedia, 'Experience as a general concept comprises knowledge of or skill in or observation of some thing or some event gained through involvement in or exposure to that thing or event. The history of the word experience aligns it closely with the concept of experiment. For example, the word experience could be used in a statement like: "I have experience in fishing". The concept of experience generally refers to know-how or procedural knowledge, rather than propositional knowledge: on-the-job training rather than book-learning. Philosophers dub knowledge based on experience "empirical knowledge" or "a posteriori knowledge".' back

Frederick Holwek, Immaculate Conception: Catholic Encyclopedia, 'In the Constitution Ineffabilis Deus of 8 December, 1854, Pius IX pronounced and defined that the Blessed Virgin Mary "in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved exempt from all stain of original sin."' back

Gehenna - Wikipedia, Gehenna - Wikipedia, the free encyclopedia, 'Gehenna (Greek γέεννα), Gehinnom (Rabbinical Hebrew: גהנום/גהנם) and Yiddish Gehinnam, are terms derived from a place outside ancient Jerusalem known in the Hebrew Bible as the Valley of the Son of Hinnom (Hebrew: גֵיא בֶן־הִנֹּם or גיא בן-הינום); one of the two principal valleys surrounding the Old City. In the Hebrew Bible, the site was initially where apostate Israelites and followers of various Ba'als and Caananite gods, including Moloch, sacrificed their children by fire (2 Chr. 28:3, 33:6; Jer. 7:31, 19:2-6). In both Jewish and Christian writing, Gehenna was a destination of the wicked.[1] This is different from the more neutral Sheol/Hades, the abode of the dead, though the King James version of the Bible translates both with the Anglo-Saxon word Hell.' back

Holy See, Catechism of the Catholic Church, 'PROLOGUE "FATHER,... this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent." Jn 17 3
"God our Saviour desires all men to be saved and to come to the knowledge of the truth." 1 Tim 2:3-4.
"There is no other name under heaven given among men by which we must be saved" Acts 4:12 - than the name of JESUS. back

Human Development Index - Wikipedia, Human Development Index - Wikipedia, the free encyclopedia, 'The Human Development Index (HDI) is a composite statistic used to rank countries by level of "human development" and distinguish "very high human development", "high human development", "medium human development", and "low human development" countries. The Human Development Index (HDI) is a comparative measure of life expectancy, literacy, education and standards of living for countries worldwide. It is a standard means of measuring well-being, especially child welfare. It is used to distinguish whether the country is a developed, a developing or an under-developed country, and also to measure the impact of economic policies on quality of life. There are also HDI for states, cities, villages, etc. by local organizations or companies.' back

Immaculate Conception - Wikipedia, Immaculate Conception - Wikipedia, the free encyclopedia, 'The defined dogma of the Immaculate Conception regards original sin only, saying that Mary was preserved from any stain (in Latin, macula or labes, the second of these two synonymous words being the one used in the formal definition).[1] The proclaimed Roman Catholic dogma states "that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin."[1] Therefore, being always free from original sin, the doctrine teaches that from her conception Mary received the sanctifying grace that would normally come with baptism after birth.' back

Last Judgement - Wikipedia, Last Judgement - Wikipedia, the free encyclopedia, 'The Last Judgment, Final Judgment, Day of Judgment, Judgment Day, or The Day of the Lord in Christian theology, is the final and eternal judgment by God of every nation.[1] The concept is found in all the Canonical gospels, particularly the Gospel of Matthew. It will purportedly take place after the resurrection of the dead and the Second Coming of Christ . This belief has inspired numerous artistic depictions.' back

Passionist - Wikipedia, Passionist - Wikipedia, the free encyclopedia, 'The Passionists (The Congregation of the Passion of Our Lord Jesus Christ) are a Roman Catholic religious institute founded by Saint Paul of the Cross (Paul Francis Danei). Professed members use the initials C.P. after their names.' back

Pope Benedict XII, Apostolic Constitution "Benedictus Deus" 29 January 1336, ' By this constitution which is to remain forever in force, We with Our apostolic authority . . . We define that after this intuitive and face to face vision has or will have begun for those souls, the same vision and enjoyment remains continuously without any interruption or abolition of the vision and enjoyment and will remain up until the final judgment, and from then on forever.' back

Pope John Paul II, Catechism of the Catholic Church: Grace and Justification 1999, '1999 The grace of Christ is the gratuitous gift that God makes to us of his own life, infused by the Holy Spirit into our soul to heal it of sin and to sanctify it. It is the sanctifying or deifying grace received in Baptism. It is in us the source of the work of sanctification' back

Pope John Paul II, Catechism of the Catholic Church - Judgement 1022, '1022 Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven—hrough a purification or immediately, —or immediate and everlasting damnation.
1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire." The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.' back

Pope John Paull II, Catechism of the Catholic Church - The sacrament of Baptism 1213, '1213 Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit (vitae spiritualis ianua), and the door which gives access to the other sacraments. Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, are incorporated into the Church and made sharers in her mission: "Baptism is the sacrament of regeneration through water in the word." back

Religious experience - Wikipedia, Religious experience - Wikipedia, the free encyclopedia, 'Religious experience (sometimes known as a spiritual experience, sacred experience, or mystical experience) is a subjective experience in which an individual reports contact with a transcendent reality, an encounter or union with the divine.' back