Armstrong, Karen, Holy War: The Crusades and their impact on today's world, Anchor Books (Random House) 2001 Jacket: 'In 1095, with the tomb of Jesus still in the hands of infidels and the Byzantine empire overrun by Muslim Turks, Pope Urban II summoned Christian warriors to take up the cross and their swords against the Turks and then recover the holy city of Jerusalem from Islam. It was to be the first of the Crusades, a holy war that would focus the power of the European kingdoms against a common enemy. The Crusades became the stuff of romantic legend, but in reality were a series of rabidly savage battles carried out in the name of Christian piety to advance the power of the Western Church. Their legacy of religious violence is felt today as the age old conflict of Christians, Muslims and Jews persists.' 
Amazon   back

Budziszewski, J , Written on the Heart : The Case for Natural Law, Intervarsity Press 1997 Written on the Heart expounds the work of the leading architects of theory on natural law, including Aristotle, Thomas Aquinas, and John Locke. It also takes up contemporary philosophy, running against the tide of pluralism that abhors natural law.  
Amazon   back

Cummins, Denise Dellarosa, and Colin Allen (editors), The Evolution of Mind, Oxford University Press 1998 Introduction: 'This book is an interdisciplinary endeavour, a collection of essays by ethologists, psychologists, anthropologists and philosophers united in the common goal of explaining cognition. . . . the chief challenge is to make evolutionary psychology into an experimental science. Several of the chapters in this volume describe experimental techniques and results consistent with this aim; our hope and intention is that they lead by example in the development of evolutionary psychology from the realm of speculation to that of established research program' 
Amazon   back

Ford, David, The Modern Theologians : An Introduction to Christian Theology in the Twentieth Century, Blackwell 1997 Preface: 'The main aim of this volume is to introduce the theology of most leading twentieth-century Christian theologians and movements in theology. . . . The contributors are mostly based in Europe of North America and come from a wide range of institutions, denominational backgrounds, and countries. Most are themselves constructively engaged in modern theology, and their purpose has been to produce a scholarly account of their subject and also carry further the theological dialogue in each case.'  
Amazon   back

Fortun, Mike, and Herbert J Bernstein, Muddling Through: Pursuing Science and Truths in the Twenty-First Century, Counterpoint 1998 Amazon editorial review: 'Does science discover truths or create them? Does dioxin cause cancer or not? Is corporate-sponsored research valid or not? Although these questions reflect the way we're used to thinking, maybe they're not the best way to approach science and its place in our culture. Physicist Herbert J. Bernstein and science historian Mike Fortun, both of the Institute for Science and Interdisciplinary Studies (ISIS), suggest a third way of seeing, beyond taking one side or another, in Muddling Through: Pursuing Science and Truths in the 21st Century. While they deal with weighty issues and encourage us to completely rethink our beliefs about science and truth, they do so with such grace and humor that we follow with ease discussions of toxic-waste disposal, the Human Genome Project, and retooling our language to better fit the way science is actually done.' 
Amazon   back

Lonergan, Bernard J F, Method in Theology, University of Toronto Press for Lonergan Research Institute 1996 Introduction: 'A theology mediates between a cultural matrix and the signifcance and role of religion in that matrix. ... When the classicist notion of culture prevails, theology is conceived as a permanent achievement, and then one discourses on its nature. When culture is conceived empirically, theology is known to be an ongoing process, and then one writes on its method. Method ... is a framework for collaborative creativity.' 
Amazon   back

Miles, Jack, God: A Biography, Vintage Books 1996 Jacket: 'Jack Miles's remarkable work examines the hero of the Old Testament . . . from his first appearance as Creator to his last as Ancient of Days. . . . We see God torn by conflicting urges. To his own sorrow, he is by turns destructive and creative, vain and modest, subtle and naive, ruthless and tender, lawful and lawless, powerful yet powerless, omniscient and blind.' 
Amazon   back

Brouwer fixed point theorem - Wikipedia, Brouwer fixed point theorem - Wikipedia, the free encyclopedia, 'Brouwer's fixed-point theorem is a fixed-point theorem in topology, named after Luitzen Brouwer. It states that for any continuous function f with certain properties there is a point x₀ such that f(x₀) = x₀. The simplest form of Brouwer's theorem is for continuous functions f from a disk D to itself. A more general form is for continuous functions from a convex compact subset K of Euclidean space to itself. back

Henry Ford, Henry Ford - Wikiquote, ' I don’t know much about history, and I wouldn’t give a nickel for all the history in the world. It means nothing to me. History is more or less bunk. It's tradition. We don't want tradition. We want to live in the present and the only history that is worth a tinker's damn is the history we make today. Interview in Chicago Tribune (25 May 1916)' back

Infallibility - First Vatican Council, The Latin Text of Denzinger: Enchiridion Symbolorum, Definitionum et Declarationum de Rebus Fidei et Morum, Denzinger 3074: 'Romanum Pontificem, cum ex cathedra loquitur, id est, cum omnium Christianorum pastoris et doctoris munere fungens pro suprema sua Apostolica auctoritate doctrinam de fide vel moribus ab universa Ecclesia tenendam definit, per assistentiam divinam ipsi in beato Petro promissam, ea infallibilitate pollere, qua divinus Redemptor Ecclesiam suam in definienda doctrina de fide vel moribus instructam esse voluit; ideoque eiusmodi Romani Pontificis definitiones ex sese, non autem ex consensu Ecclesiae, irreformabiles esse.
Si quis autem huic Nostrae definitioni contradicere, quod Deus avertat: anathema sit.' back

Infallibility - First Vatican Council, The English Text of Definition of Infallibility, 'we teach and define as a divinely revealed dogma that when the Roman Pontiff speaks EX CATHEDRA, that is, when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole Church, he possesses, by the divine assistance promised to him in blessed Peter, that infallibility which the divine Redeemer willed his Church to enjoy in defining doctrine concerning faith or morals. Therefore, such definitions of the Roman Pontiff are of themselves, and not by the consent of the Church, irreformable.
So then, should anyone, which God forbid, have the temerity to reject this definition of ours: let him be anathema.' back

Intelligence - Wikipedia, Intelligence - Wikipedia, the free encyclopedia, 'Intelligence derives from the Latin verb intelligere which derives from inter-legere meaning to "pick out" or discern. A form of this verb, intellectus, became the medieval technical term for understanding, and a translation for the Greek philosophical term nous. This term was however strongly linked to the metaphysical and cosmological theories of teleological scholasticism, including theories of the immortality of the soul, and the concept of the Active Intellect (also known as the Active Intelligence). This entire approach to the study of nature was strongly rejected by the early modern philosophers such as Francis Bacon, Thomas Hobbes, John Locke, and David Hume, all of whom preferred the word "understanding" in their English philosophical works. Hobbes for example, in his Latin De Corpore, used "intellectus intelligit" (translated in the English version as "the understanding understandeth") as a typical example of a logical absurdity. The term "intelligence" has therefore become less common in English language philosophy, but it has later been taken up (without the scholastic theories which it once implied) in more contemporary psychology.' back

John Palmer - Parmenides, Parmenides (Stanford Encyclopedia of Philosophy), First published Fri Feb 8, 2008 'Immediately after welcoming Parmenides to her abode, the goddess describes as follows the content of the revelation he is about to receive:
You must needs learn all things,/ both the unshaken heart of well-rounded reality/ and the notions of mortals, in which there is no genuine trustworthiness./ Nonetheless these things too will you learn, how what they resolved/ had actually to be, all through all pervading. (Fr. 1.28b-32) ' back

Metanoia - Wikipedia, Metanoia - Wikipedia, the free encyclopedia, 'Metanoia (from the Greek μετάνοια, metanoia, changing one's mind) in the context of theological discussion, where it is used often, is usually interpreted to mean repentance. However, some people[citation needed] argue that the word should be interpreted more literally to denote changing one's mind, in the sense of embracing thoughts beyond its present limitations or thought patterns (an interpretation which is compatible with the denotative meaning of repentance but replaces its negative connotation with a positive one, focusing on the superior state being approached rather than the inferior prior state being departed from).' back

Mind - Wikipedia, Mind - Wikipedia, the free encyclopedia, 'The concept of mind is understood in many different ways by many different traditions, ranging from panpsychism and animism to traditional and organized religious views, as well as secular and materialist philosophies. Most agree that minds are constituted by conscious experience and intelligent thought. Common attributes of mind include perception, reason, imagination, memory, emotion, attention, and a capacity for communication. A rich set of unconscious processes are also included in many modern characterizations of mind. Theories of mind and its function are numerous. Earliest recorded speculations are from the likes of Zoroaster, the Buddha, Plato, Aristotle, and other ancient Greek, Indian and, later, Islamic and medieval European philosophers. Pre-modern understandings of the mind, such as the neoplatonic "nous" saw it as an aspect of the soul, in the sense of being both divine and immortal, linking human thinking with the un-changing ordering principle of the cosmos itself.' back

Prophet - Wikipedia, Prophet - Wikipedia, the free encyclopedia, 'In religion, a prophet is an individual who has claimed to have been contacted by the supernatural or the divine, and to speak for them, serving as an intermediary with humanity, delivering this newfound knowledge from the supernatural entity to other people. . . . [In] Deuteronomy 18:18, . . . God said, "...and I will put My words in his mouth, and he shall speak unto them all that I shall command him." ' back

Scientific method - Wikipedia, Scientific method - Wikipedia, the free encyclopedia, 'Scientific method refers to a body of techniques for investigating phenomena, acquiring new knowledge, or correcting and integrating previous knowledge. To be termed scientific, a method of inquiry must be based on gathering empirical and measurable evidence subject to specific principles of reasoning. The Oxford English Dictionary says that scientific method is: "a method or procedure that has characterized natural science since the 17th century, consisting in systematic observation, measurement, and experiment, and the formulation, testing, and modification of hypotheses." back

Sun - Wikipedia, Sun - Wikipedia, the free encyclopedia, 'The Sun is the star at the center of the Solar System. It is almost perfectly spherical and consists of hot plasma interwoven with magnetic fields. . . . The Sun was formed about 4.57 billion years ago when a hydrogen molecular cloud collapsed. . . . The Sun does not have enough mass to explode as a supernova. Instead, in about 5 billion years, it will enter a red giant phase, its outer layers expanding as the hydrogen fuel in the core is consumed and the core contracts and heats up.' back

Theology - Wikipedia, Theology - Wikipedia, the free encyclopedia, Theology is the systematic and rational study of concepts of God and of the nature of religious truths, or the learned profession acquired by completing specialized training in religious studies, usually at a university, seminary or school of divinity. . . . 'During the High Middle Ages, theology was therefore the ultimate subject at universities, being named "The Queen of the Sciences" and serving as the capstone to the Trivium and Quadrivium that young men were expected to study. This meant that the other subjects (including Philosophy) existed primarily to help with theological thought.' back

Thomas Aquinas Summa Theologiae I, 18, 3, Is life properly attributed to God?, Life is in the highest degree properly in God. In proof of which it must be considered that since a thing is said to live in so far as it operates of itself and not as moved by another, the more perfectly this power is found in anything, the more perfect is the life of that thing. ' back

Thomas Aquinas, Summa, I, 2, 3, Does God exist?, 'I answer that, The existence of God can be proved in five ways. The first and more manifest way is the argument from motion. . . . ' back

Unmoved mover - Wikipedia, Unmoved mover - Wikipedia, the free encyclopedia, ' The unmoved mover (Ancient Greek: ὃ οὐ κινούμενον κινεῖ, romanized: ho ou kinoúmenon kineî, lit. 'that which moves without being moved'] or prime mover (Latin: primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cause) or "mover" of all the motion in the universe. As is implicit in the name, the unmoved mover moves other things, but is not itself moved by any prior action. In Book 12 (Greek: Λ) of his Metaphysics, Aristotle describes the unmoved mover as being perfectly beautiful, indivisible, and contemplating only the perfect contemplation: self-contemplation. He equates this concept also with the active intellect. This Aristotelian concept had its roots in cosmological speculations of the earliest Greek pre-Socratic philosophers and became highly influential and widely drawn upon in medieval philosophy and theology. St. Thomas Aquinas, for example, elaborated on the unmoved mover in the Quinque viae. ' back